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Lance Loughton and Emery Dulman were brought up together at Elmerston Grammar-School. They were both in the upper or sixth form; but Lance was nearly at the head, while Emery was at the bottom, of the form. They were general favourites, though for different causes. Lance was decidedly best liked by the masters. He was steady, persevering, and studious, besides being generous, kind-hearted, and braveÑever ready to defend the weak against the strong, while he would never allow a little boy to be bullied by a big one if he could help it. Emery had talents, but they were more showy than solid. He was good-natured and full of life and spirits, and having plenty of money, spent it freely. He was, however, easily led, and had in consequence done many foolish things, which got him into trouble, though he managed, on the whole, to maintain a tolerably good character. Lance and Emery were on friendly terms; and Lance, who thought he saw good qualities in his companion, would gladly have won his confidence, but Emery did not like what he called LanceÕs lectures, and there was very little or no interchange of thought between them. Without it real friendship can scarcely be said to exist. They were, however, looked upon as school friends, and certainly Lance would at all times have been ready to do a friendly act for Emery. Emery was somewhat of a fine gentleman in his way. His father was a tradesman in the place, and wished his son to assist him in his business, but Emery often spoke of entering the army or one of the liberal professions. He therefore considered himself equal to those whose fathers held a higher social grade than his own. His fatherÕs style of life encouraged him in this. Mr Dulman had a handsome house, and gave dinners and parties; and at elections took a leading part, and entertained the proposed member and his friends, and indeed sometimes talked of entering Parliament himself, and altogether did a good deal to excite the envy of his less successful fellow-townsmen.
The cry of a victim's heart is to be heard, understood, and free from their pain. God listens to the victim's cry. This book describes the practical steps God established to help hurting people identify and release offenses, judgments, and disappointments in order to bring hope and healing to their hearts.
Today, more than 75 years after the Holocaust and World War II, antisemitism remains a poisonous force in European culture and politics, whether cloaked in the garb of reactionary nationalism or manifested in outright physical violence. Nothing New in Europe? provides a sobering look at the persistence of European antisemitism today through fifteen interviews with Jewish Israelis living in Germany, Poland, France, and other countries, supplemented with in-depth scholarly essays. The interviewees draw upon their lived experiences to reflect on anti-Jewish rhetoric, the role of Israel, and the relationship between antisemitism and the persecution of other minorities.
This book provides a narrative account of the experiences of twenty former scholarship students from historically disadvantaged communities who attended elite public and private secondary schools. It draws on in-depth, one-on-one semi-structured interviews conducted with former scholarship recipients who were between the ages of 19 and 24 years at the time of the interviews. Various themes are explored, specifically focusing on elite schooling in relation to the experiences and navigational practices of the scholarship recipients and the adjustments that they felt they needed to make in order to fit into the elite school space.The book analyses and discusses the reflective experiences of students who were awarded a scholarship to attend an elite secondary school. It reveals that accepting the gift of a scholarship is far more complex, multi-layered, and at times harsh and even painful for the individual recipients than is possibly realized by those involved in this practice. This book contributes to academic educational debates within the sociology of education, elite schools and schooling in the post-apartheid South African context.
A king visits a hermit to gain answers to three important questions.