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Hebrew is regarded as a former living language which ceased to be a native language 1800 years ago, only to be given a spoken function anew in the late 19th century. Since the re-acquisition of a lost colloquial function has never been documented, Modern Hebrew has become an object of fascination among linguists and laymen alike.In this book the author claims- Modern Hebrew is not a direct continuation of monolingual Semitic Hebrew- Modern Hebrew was created when Yiddish speaker re-lexified their language to Biblical and Mishnaic Hebrew- Yiddish is a Slavic language, derived from Sorbian and thus, Modern Hebrew is a Slavic LanguageThese claims raise a number of interesting questions: why do most speakers believe that Modern Hebrew is a Semitic language, what are the contributions of Modern Hebrew to the typology of diglossia, historical and genetic linguistics, universal grammar, 2nd language acquisition and political science?
Critical Essays on Israeli Social Issues and Scholarship is part of a series of review volumes sponsored by the Association for Israel Studies and published by SUNY Press that provides a framework for discussion of research and scholarship on all aspects of Israeli society. This book brings together review essays commenting on issues in Israeli culture, literature, politics, scholarship, and society. The authors identify a series of recently published books and provide critical commentary. In their examination, they go beyond the works themselves to comment on the state of scholarship and social conditions. Topics covered include Israeli writers' reactions to the Holocaust, critical analyses of the popular Israeli poet and novelist Amnon Shamosh, the linguistic relations between Yiddish and Modern Hebrew, ethnic relations, the emerging "mainstream" of Israeli culture, politics, Israeli historical revisionism, and social, psychological, and political aspects of the continuing Israel-Palestine conflict.
Language Contact and the Development of Modern Hebrew is a first rigorous attempt by scholars of Hebrew to evaluate the syntactic impact of the various languages with which Modern Hebrew was in contact during its formative years. Twenty-four different innovative syntactic constructions of Modern Hebrew are analysed, and shown to originate in previous stages of Hebrew, which, since the third century CE, solely functioned as a scholarly and liturgical language. The syntactic changes in the constructions are traced to the native languages of the first Modern Hebrew learners, and later to further reanalysis by the first generation of native speakers. The contents of this volume was also published as a special double issue of Journal of Jewish Languages, 3: 1-2 (2015). Contributors are: Vera Agranovsky, Chanan Ariel, Elitzur Bar-Asher Siegal, Miri Bar-Ziv, Isaac Bleaman, Nora Boneh, Edit Doron, Keren Dubnov, Itamar Francez, Roey Gafter, Ophira Gamliel, Yehudit Henshke, Uri Horesh, Olga Kagan, Samir Khalaily, Irit Meir, Yishai Neuman, Abed al-Rahman Mar'i, Malka Rappaport Hovav, Yael Reshef, Aynat Rubinstein, Ora Schwarzwald, Nimrod Shatil, Sigal Shlomo, Ivy Sichel, Moshe Taube, Avigail Tsirkin-Sadan, Shira Wigderson, and Yael Ziv.
This volume presents a collection of specially commissioned papers devoted to analyzing the linguistics of Modern Hebrew from a number of perspectives. Various aspects of Modern Hebrew grammar are discussed including the structure of the lexicon, grammatical features and inflectional morphology, as well as the grammaticalization of semantic and pragmatic distinctions. The psycholinguistic issues addressed include the acquisition of morphological knowledge, the pro-drop parameter and question formation, as well as language use in hearing-impaired native speakers. The collection of these papers together in a single volume allows these phenomena to be considered not in isolation but in the context of the grammatical system of which the language is an expression. As a consequence, more general issues connected to Modern Hebrew begin to emerge, such as the role of the inflectional morphological system in the grammar, and a rich set of facts and analyses relevant for many related issues are made available to the reader.
Routledge Revivals presents a reissue of Noam Chomksy’s MA thesis, written in 1951, and first published in 1979. Morphophonemics of Modern Hebrew is a landmark study in linguistics and generative phonology, which provides not only an analysis of morphophonemics but of the entire grammar of Modern Hebrew from syntax to phonology. Professor Chomsky’s goal in this thesis is nothing less than a complete generative grammar of the Hebrew language. This work is of singular importance as it contains the genesis of the author’s work in the field of generative grammar which has had such a profound impact upon the study of linguistics. This reissue of a truly pioneering work will be of great interest to all those concerned with generative grammar and its origins, and with the progression of thought of one of the greatest minds of our time.
The emergence of Modern Hebrew as a spoken language constitutes a unique event in modern history: a language which for generations only existed in the written mode underwent a process popularly called “revival”, acquiring native speakers and becoming a language spoken for everyday use. Despite the attention it has drawn, this particular case of language-shift, which differs from the better-documented cases of creoles and mixed languages, has not been discussed within the framework of the literature on contact-induced change. The linguistic properties of the process have not been systematically studied, and the status of the emergent language as a (dis)continuous stage of its historical sources has not been evaluated in the context of other known cases of language shift. The present collection presents detailed case studies of the syntactic evolution of Modern Hebrew, alongside general theoretical discussion, with the aim of bringing the case of Hebrew to the attention of language-contact scholars, while bringing the insights of the literature on language contact to help shed light on the case of Hebrew.
The book claims that Yiddish was created when Judaized Sorbs first relexified their language to High German between the 9th-12th centuries; by the 15th century, the descendants of the Judaized Khazars also relexified their Kiev-Polessian (northern Ukrainian and southern Belarusian) speech to Yiddish and German, Yiddish thus uses a mixed West-East Slavic grammar and suggests that converted Khazars were a major component in the Ashkenazic ethnogenesis.
Zutot: Perspectives on Jewish Culture aims to fill a gap that has become more and more conspicuous among the wealth of scholarly periodicals in the field of Jewish Studies. Whereas existing journals provide space to medium - and large sized articles, they neglect the small but poignant contributions, which may be as important as the extended, detailed study. The yearbook Zutot serves as a platform for small but incisive contributions, and provides them with a distinct context. The substance of these contributions is derived from larger perspectives and, though not always presented in an exhaustive way, will have an impact on contemporary discussions. Zutot covers Jewish Culture in its broadest sense, i.e. encompassing various academic disciplines - literature, languages and linguistics, philosophy, art, sociology, politics and history - and reflects binary oppositions such as religious and secular, high and low, written and oral, male and female culture.