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The Satanic Bible was written by Anton LaVey in 1969. It is a collection of essays, observations and basic Satanic rituals, and outlines LaVey's Satanic ideology. It contains the core principles of LaVeyan Satanism and is considered the foundation of the philosophy and dogma that constitute Satanism.
A 17th-century French haberdasher invented the Black Mass. An 18th-century English Cabinet Minister administered the Eucharist to a baboon. High-ranking Catholic authorities in the 19th century believed that Satan appeared in Masonic lodges in the shape of a crocodile and played the piano there. A well-known scientist from the 20th century established a cult of the Antichrist and exploded in a laboratory experiment. Three Italian girls in 2000 sacrificed a nun to the Devil. A Black Metal band honored Satan in Krakow, Poland, in 2004 by exhibiting on stage 120 decapitated sheep heads. Some of these stories, as absurd as they might sound, were real. Others, which might appear to be equally well reported, are false. But even false stories have generated real societal reactions. For the first time, Massimo Introvigne proposes a general social history of Satanism and anti-Satanism, from the French Court of Louis XIV to the Satanic scares of the late 20th century, satanic themes in Black Metal music, the Church of Satan, and beyond.
As the "companion" to the Book of Satanic Magic, the Book of Satanic Ritual goes in depth to explain ritual and theory behind magical workings. Written for the serious practitioner of the Satanic Arts, this book reveals the secrets to successful ceremonies and Satanic Rituals in an "easy to understand" format. Celebrated as a follow up book on the subject, Magus Aleister Nacht guides the reader to logical understanding while allowing them freedom to retain their Satanic individuality during rituals, spells, curses, rites and other practices used by a single practitioner or a Satanic Coven. The Book of Satanic Ritual is a must for any serious practitioner of the Sinister Magical Arts.
The first comprehensive recovery book to address the issues surrounding satanic cult ritual abuse--what it is, what the signs are, how to recover from it, and what is being done to combat this growing problem.
“The most bizarre set of tragic events ever to occur…” – Fairmont Times “Gritty… Fascinating.” – Robert Markowitz, New York Times essayist “Alone and bitter, [the killer] fabricated a horrible revenge—on the world and himself.” – The West Virginian “Charlotte Laws is a tsunami.” – Snatch Magazine Devil in the Basement reveals the shocking truth about my family. I learned about the murders, bombings, and devil worship when I visited my ancestors’ hometown of Fairmont, West Virginia. As a former private eye, I investigated what had happened and even ventured into the eerie basement where the satanic rituals had occurred. The story begins in 1928 when thousands of Ku Klux Klan members march through this sleepy town. My great uncle Jal’s passions were ignited that day, as were those of my grandfather Tucker, who changed his Italian name to “sound white” with hopes of escaping poverty and racism, and of becoming a U.S. Senator. Meanwhile, my great-grandmother set up a criminal enterprise in the back barn, and my great aunt was hauled off to an insane asylum before becoming the mistress of a Detroit mobster. But this story is not just about my family. It is also about their creepy neighbor Ernie, who had a ghoulish, life-sized doll. He abused his wives and dabbled in his favorite pastime: evil. He liked evil. He was creative when it came to evil. He was all about evil. Devil in the Basement is a story of love and horror, racism and hope, of Christian piety and satanic ritual. It is a book that shines a light on one of the most ghastly real life incidents in West Virginia history. It is a story you will never forget.
“Puts [the phenomena of Satanism] in the context of folklore and folk traditions . . . Highly recommended as a lucid and well-documented account.” —Library Journal Raising the Devil reveals how the Christian Pentecostal movement, right-wing conspiracy theories, and an opportunistic media turned grassroots folk traditions into the Satanism scare of the 1980s. During the mid-twentieth century, devil worship was seen as merely an isolated practice of medieval times. But by the early 1980s, many influential experts in clinical medicine and in law enforcement were proclaiming that satanic cults were widespread and dangerous. By examining the broader context for alleged “cult” activity, Bill Ellis demonstrates how the image of contemporary Satanism emerged. In some of the cases Ellis considers, common folk beliefs and rituals were misunderstood as evidence of devil worship. In others, narratives and rituals themselves were used to combat satanic forces. As the media found such stories attractive, any activity with even remotely occult overtones was demonized in order to fit a model of absolute good confronting evil. Ellis’s wide-ranging investigation covers ouija boards, cattle mutilation, graveyard desecration, and “diabolical medicine” —the psychiatric community’s version of exorcism. He offers a balanced view of contentious issues such as demonic possession, satanic ritual abuse, and the testimonies of confessing “ex-Satanists.” A trained folklorist, Ellis navigates a middle road, and his insights into informal religious traditions clarify how the image of Satanism both explained and created deviant behavior. “An interesting analysis of satanic folklore and organized anti-satanism in the US and UK.” —Choice “Shows how ancient bogeyman beliefs became aligned with politics and the criminal justice system to produce witch-hunts like the infamous McMartin Preschool case.” —Mother Jones
The Secret Life of a Satanist steps behind the curtain with the founder and High Priest of the Church of Satan. What is contemporary Satanism, and why would one start a church dedicated to the Dark One? It wasn't a rebellion against an oppressive religious upbringing; it was Anton Szandor LaVey's disgust with most of humanity. Drawing from Jack London, H.L. Mencken, Friedrich Nietzsche, Marquis de Sade, George Bernard Shaw, John Milton, Benjamin Franklin, and a host of reprobates, with a large dose of alchemy and black magic, LaVey formulated a philosophy that deeply resonated with him. LaVey did not worship Satan; he paid homage to the rebellious spirit of innovation, defiance, and self-reliance that the archetype embodied. His background as a musician, circus lion trainer, hypnotist, and police photographer is covered here. The author, who later became his paramour and mother to his only son, was allowed extraordinary access to documents concerning his life, testimonies from people who had known him for years, and, most importantly, anecdotes and fond memories from a man living out of his time. After the original publication of this biography in 1990, LaVey and Blanche Barton fought through the Satanic Panic together, and guided the Church for another seven years. This revised edition adds a dozen new and never-before-seen images.
The authors bring together leading researchers in the fields of forsenic psychiatry, multiple personality and dissociative disorders, traumatic stress, and religious studies, as well as an FBI agent and two survivors of ritual abuse, to offer a balanced look at the deeply troubling phenomenon of satanism.