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The Sarmatians - one of the many nomadic groups to emerge from the great Eurasian Steppe - crossed the Don in about the 3rd century BC to displace their western neighbours, the Scythians, in the lands north of the Black Sea. Later they burst into Asia Minor and Rome's Danube provinces, becoming famous for the prowess of their lance-armed cavalry - first as enemies, and later as allies of Rome. They influenced Rome's adoption of heavy armoured cavalry, and in Roman service they were even posted to Britain. Drawing upon a wide reading of Classical authors and of Russian archaeological publications, this fascinating study is the first major English language attempt to reconstruct their armour, equipment and tactics.
The Roman Empire sends a barbarian warrior to faraway Britain in this historical novel of love and survival in the ancient world. A Sarmatian warrior-prince, Ariantes is uprooted from his home and thrust into the honorless lands of the Romans. The victims of a wartime pact with the emperor Marcus Aurelius, Ariantes and his troop are sent to watch over Hadrian’s Wall. Unsurprisingly, the Sarmatians hate Britain—an Island of Ghosts, filled with pale faces, stone walls, and an uneasy past. Struggling to command his own people to defend a land they despise, Ariantes is accepted by all, but trusted by none. The Romans fear his barbarian background, and his own men fear his gradual Roman assimilation. When Ariantes uncovers a conspiracy sure to damage both his Roman benefactors and his beloved countrymen, as well as put him and the woman he loves in grave danger, he must make a difficult decision—one that will change his own life forever.
Ryszard Legutko lived and suffered under communism for decades—and he fought with the Polish anti-communist movement to abolish it. Having lived for two decades under a liberal democracy, however, he has discovered that these two political systems have a lot more in common than one might think. They both stem from the same historical roots in early modernity, and accept similar presuppositions about history, society, religion, politics, culture, and human nature. In The Demon in Democracy, Legutko explores the shared objectives between these two political systems, and explains how liberal democracy has over time lurched towards the same goals as communism, albeit without Soviet style brutality. Both systems, says Legutko, reduce human nature to that of the common man, who is led to believe himself liberated from the obligations of the past. Both the communist man and the liberal democratic man refuse to admit that there exists anything of value outside the political systems to which they pledged their loyalty. And both systems refuse to undertake any critical examination of their ideological prejudices.
The author demonstrates, through the history of the Black Sea area and the disputed regions of Russia, Turkey, Romania, Greece, and Caucasus, that "the meanings of 'community, ' 'nationhood, ' and 'cultural independence' are both fierce and disturbingly uncertain."
This book explores the assertions made by Irish nationalists of a parallel between Ireland under British rule and Poland under Russian, Prussian and Austrian rule in the long nineteenth century. Poland loomed large in the Irish nationalist imagination, despite the low level of direct contact between Ireland and Poland up to the twenty-first century. Irish men and women took a keen interest in Poland and many believed that its experience mirrored that of Ireland. This view rested primarily on a historical coincidence—the loss of sovereignty suffered by Poland in the final partition of 1795 and by Ireland in the Act of Union of 1801, following unsuccessful rebellions. It also drew on a common commitment to Catholicism and a shared experience of religious persecution. This study shows how this parallel proved politically significant, allowing Irish nationalists to challenge the legitimacy of British rule in Ireland by arguing that British governments were hypocritical to condemn in Poland what they themselves practised in Ireland.
Masters of the horse, the Scythians and Sarmatians opened the Eurasian Steppe to nomadic civilizations like it had never seen before. For the first time, a group of tribes sharing a common culture called the Steppe their home, adapting themselves to its harshness.