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The dramatic story of the eastern most group of SIoux Indians, who fought for their territory under the leadership of Chief Little Crow. Includes 24 illustrations and an eight-page full-color gallery.
2021 Scholarly Writing Award in the Saskatchewan Book Awards This book presents two of the most important traditions of the Dakota people, the Red Road and the Holy Dance, as told by Samuel Mniyo and Robert Goodvoice, two Dakota men from the Wahpeton Dakota Nation near Prince Albert, Saskatchewan, Canada. Their accounts of these central spiritual traditions and other aspects of Dakota life and history go back seven generations and help to illuminate the worldview of the Dakota people for the younger generation of Dakotas, also called the Santee Sioux. "The Good Red Road," an important symbolic concept in the Holy Dance, means the good way of living or the path of goodness. The Holy Dance (also called the Medicine Dance) is a Dakota ceremony of earlier generations. Although it is no longer practiced, it too was a central part of the tradition and likely the most important ceremonial organization of the Dakotas. While some people believe that the Holy Dance is sacred and that the information regarding its subjects should be allowed to die with the last believers, Mniyo believed that these spiritual ceremonies played a key role in maintaining connections with the spirit world and were important aspects of shaping the identity of the Dakota people. In The Red Road and Other Narratives of the Dakota Sioux, Daniel Beveridge brings together Mniyo and Goodvoice's narratives and biographies, as well as songs of the Holy Dance and the pictographic notebooks of James Black (Jim Sapa), to make this volume indispensable for scholars and members of the Dakota community.
An overview of Iowa's Native American tribes that discusses their history, culture, language, and traditions, and includes illustrations.
This book covers the entire historical range of the Sioux, from their emergence as an identifiable group in late prehistory to the year 2000. The author has studied the material remains of the Sioux for many years. His expertise combined with his informative and engaging writing style and numerous photographs create a compelling and indispensable book. A leading expert discusses and analyzes the Sioux people with rigorous scholarship and remarkably clear writing. Raises questions about Sioux history while synthesizing the historical and anthropological research over a wide scope of issues and periods. Provides historical sketches, topical debates, and imaginary reconstructions to engage the reader in a deeper thinking about the Sioux. Includes dozens of photographs, comprehensive endnotes and further reading lists.
Charles Eastman, or "Ohiyesa" in Santee, came of age during a period of increasing tension and violence between Native and "new" Americans. Raised to become a hunter-warrior, he was nevertheless persuaded by his Christianized father to enter the alien world of white society. A remarkably bright student, Eastman graduated from Dartmouth College and the Boston University School of Medicine. Later on he served as government physician at the Pine Ridge Agency (and tended casualties at Wounded Knee), as Indian Inspector for the Bureau of Indian Affairs, and as Indian secretary for the YMCA, and helped found the Boy Scouts of America. Concurrently, however, he also worked on special congressional legislation to settle Sioux claims and was a charter member and later president of the Society of American Indians. It was his writing, though, which most clearly established Eastman's determination to hold on to his roots. In works such as Indian Boyhood, The Soul of the Indian, and Indian Heroes and Chieftains he reconfirmed his native heritage and tried to make white society aware of the Indians' contribution to American civilization.
Leader of the Santee Sioux, Inkpaduta (1815–79) participated in some of the most decisive battles of the northern Great Plains, including Custer’s defeat at the Little Bighorn. But the attack in 1857 on forty white settlers known as the Spirit Lake Massacre gave Inkpaduta the reputation of being the most brutal of all the Sioux leaders. Paul N. Beck now challenges a century and a half of bias to reassess the life and legacy of this important Dakota leader. In the most complete biography of Inkpaduta ever written, Beck draws on Indian agents’ correspondence, journals, and other sources to paint a broader picture of the whole person, showing him to have been not only a courageous warrior but also a dedicated family man and tribal leader who got along reasonably well with whites for most of his life. Beck sheds new light on many poorly understood aspects of Inkpaduta’s life, including his journeys in the American West after the Spirit Lake Massacre. Beck reexamines Euro-American attitudes toward Indians and the stereotypes that shaped nineteenth-century writing, showing how they persisted in portrayals of Inkpaduta well into the twentieth century, even after more generous appreciations of American Indian cultures had become commonplace. Long considered a villain whose passion was murdering white settlers, Inkpaduta is here restored to more human dimensions. Inkpaduta: Dakota Leader shatters the myths that surrounded his life for too long and provides the most extensive reassessment of this leader’s life to date.
Mankato, Minnesota - the day after Christmas 1862: thirty-eight Lakota Indians of the Santee band will be hanged for their participation in the Great Sioux Uprising. Shackled together, the condemned warriors are led onto a scaffold the size of a large house and fitted with nooses. The doomed men chant their death songs, voices muffled by hoods covering their faces. When the scaffold is dropped, the men plunge downward together, dying in the largest mass execution in United States history. This work of fiction restores voices to those made silent on that cold and dark December day. From the grave, these 38 warriors confess their crimes, justify their actions, plead innocence or admit guilt in this unique, imaginative portrayal of one of the most tragic episodes in our American past.
Black Hills/White Justice tells of the longest active legal battle in United States history: the century-long effort by the Sioux nations to receive compensation for the seizure of the Black Hills. Edward Lazarus, son of one of the lawyers involved in the case, traces the tangled web of laws, wars, and treaties that led to the wresting of the Black Hills from the Sioux and their subsequent efforts to receive compensation for the loss. His account covers the Sioux nations? success in winning the largest financial award ever offered to an Indian tribe and their decision to turn it down and demand nothing less than the return of the land.
The horse culture of the tribes of the High Plains of North America lasted only some 170 years; yet in that time the sub-tribes of the Teton or Western Sioux people imprinted a vivid image on the world's imagination by their fearless but doomed fight to protect their hunting grounds from the inevitable spread of the white man. This text outlines the history, social organization, religion and material culture of the Santee, Yankton and Teton Sioux; rare early photographs include portraits of many of the great war chiefs and warriors of the Plains Indian Wars, and eight detailed plates record details of Sioux traditional costume.