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This study marks a bold new departure in 2 Enoch studies. The book has long been regarded as one of the most baffling apocalypses to come down to us from antiquity. The present work argues that 2 Enoch was written by a 1st c. CE Samaritan author whose purpose was to incorporate the Enochic tradition into Samaritanism. By identifying Enoch as the “prophet like Moses” (Deut. 18:15, 18), both during his earthly past and in the eschatological future, the author of 2 Enoch hoped to combat the Dosithean heresy and also to persuade co-religionists to resume a full sacrificial cultus in the shadow of Mt. Gerizim.
Engaged with previous scholarship and bringing to bear new material and literary evidence, this book offers a new understanding of the history, identity, and relationship of early Samaritans and Jews.
An acknowledged expert on the Hebrew Bible, Thomas Dozeman offers a fresh translation of the Hebrew and Greek texts of the book of Joshua and explores the nature, function, and causes of the religious violence depicted therein. By blending the distinct teachings of Deuteronomy and the Priestly literature, Dozeman provides a unique interpretation of holy war as a form of sacred genocide, arguing that, since peace in the promised land required the elimination of the populations of all existent royal cities, a general purging of the land accompanied the progress of the ark of the covenant. This essential work of religious scholarship demonstrates how the theme of total genocide is reinterpreted as partial conquest when redactors place Joshua, an independent book, between Deuteronomy and Judges. The author traces the evolution of this reinterpretation of the central themes of religious violence while providing a comparison of the two textual versions of Joshua and an insightful analysis of the book's reception history.
The Babylonian exile in 587-539 BCE is frequently presented as the main explanatory factor for the religious and literary developments found in the Hebrew Bible. The sheer number of both ‘historical’ and narrative exiles confirms that the theme of exile is of great importance in the Hebrew Bible. However, one does not do justice to the topic by restricting it to the exile in Babylon after 587 BCE. In recent years, it has become clear that there are several discrepancies between biblical and extra-biblical sources on invasion and deportation in Palestine in the 1st millennium BCE. Such discrepancy confirms that the theme of exile in the Hebrew Bible should not be viewed as an echo of a single traumatic historical event, but rather as a literary motif that is repeatedly reworked by biblical authors. Myths of Exile challenges the traditional understanding of 'the Exile' as a monolithic historical reality and instead provides a critical and comparative assessment of motifs of estrangement and belonging in the Hebrew Bible and related literature. Using selected texts as case studies, this book demonstrates how tales of exile and return can be described as a common formative narrative in the literature of the ancient Near East, a narrative that has been interpreted and used in various ways depending on the needs and cultural contexts of the interpreting community. Myths of Exile is a critical study which forms the basis for a fresh understanding of these exile myths as identity-building literary phenomena.
In addition to three scrolls containing the Book of Joshua, the Qumran caves brought to light five previously unknown texts rewriting this book. These scrolls (4Q123, 4Q378, 4Q379, 4Q522, 5Q9), as well as a scroll from Masada (Mas 1039–211), are commonly referred to as the Apocryphon of Joshua. While each of these manuscripts has received some scholarly attention, no attempt has yet been made to offer a detailed study of all these texts. The present monograph fills this gap by providing improved editions of the six scrolls, an up-to-date commentary and a detailed discussion of the biblical exegesis embedded in each scroll. The analysis of the texts is followed by a reassessment of the widely accepted view considering 4Q123, 4Q378, 4Q379, 4Q522, 5Q9 and Mas 1039–211 as copies of a single composition. Finally, the monograph attempts to place the Qumran scrolls rewriting the Book of Joshua within the wider context of Second Temple Jewish writings concerned with the figure of Joshua.
The volume contributes to the knowledge of the Samaritan history, culture and linguistics. Specialists of various fields of research bring a new look on the topics related to the Samaritans and the Hebrew and Arabic written sources, to the Samaritan history in the Roman-Byzantine period as well as to the contemporary issues of the Samaritan community.
This volume presents all the main lectures of the XVIIIth Congress of the International Organization for the Study of the Old Testament (IOSOT) held in Leiden (August 2004). It is a very good sample of the main trends and progress of current biblical research on textual criticism (Qumran and Septuagint), biblical archaeology, literary criticism (especially Pentateuch, Joshua, Kings), biblical themes (especially in wisdom literature), as well as about the light thrown on biblical exegesis by current cognitive linguistics. An appendix deals with the connection between world Christianity and the study of the Old Testament. The twenty authors are among the main international figures of current biblical exegesis and their contributions are representative of the study of the Old Testament at the beginning of the third millenium.