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First comprehensive study of four important medieval saints' lives, setting them in their political and ecclesiastical context.
This Palgrave Pivot explores the representation of sea kings, sinners, and saints in the mid-thirteenth century Chronicles of the Kings of Man and the Isles, the single most important text for the history of the kingdoms of Man and the Isles, c.1066-1300. The focus of the Chronicles on the power struggles, plots and intrigues within the ruling dynasties of Man and the Isles offers an impressive array of heroes and villains. The depiction of the activities of heroic sea kings like Godred Crovan, tyrannical usurpers like Harald son of Godred Don, and their concubines and wives, as well as local heroes like Saint Maughold, raises important questions concerning the dynamic interactions of power, gender and historical writing in the medieval Kingdoms of Man and the Isles, and provide new insights into the significance of the text that is our most important source of information on these ‘Forgotten Kingdoms’ of the medieval British Isles.
This volume offers translations of the twelfth-century Latin vitae of four monks of the Monastery of Savigny: Abbot Vitalis, Abbot Godfrey, Peter of Avranches, and Blessed Hamo. Founded in 1113 by Vitalis of Mortain, an influential hermit-preacher, Savigny expanded to a congregation of thirty monasteries under his successor Godfrey (1122-1138). In 1147, the entire congregation joined the Cistercian Order. Around 1172, two monks of Savigny, Peter of Avranches and Hamo, friends but very different personalities, died. Their stories were told in two further vitae. The vitae of these four men exemplify the variety of people and movements found in the monastic ferment of the twelfth century.
The Highlander has never enjoyed a good press, and has been usually characterised as peripheral and barbaric in comparison to his Lowland neighbour, more inclined to fighting than serving God. In Clerics and Clansmen Iain MacDonald examines how the medieval Church in Gaelic Scotland, often regarded as isolated and irrelevant, continued to function in the face of poverty, periodic warfare, and the formidable powers of the clan chiefs. Focusing upon the diocese of Argyll, the study analyses the life of the bishopric, before broadening to consider the parochial clergy – in particular origins, celibacy, education, and pastoral care. Far from being superficial, it reveals a Church deeply embedded within its host society while remaining plugged into the mainstream of Latin Christendom.
The thousand years explored in this book witnessed developments in the history of Ireland that resonate to this day. Interspersing narrative with detailed analysis of key themes, the first volume in the Cambridge History of Ireland presents the latest thinking on key aspects of the medieval Irish experience. The contributors are leading experts in their fields, and present their original interpretations in a fresh and accessible manner. New perspectives are offered on the politics, artistic culture, religious beliefs and practices, social organisation and economic activity that prevailed on the island in these centuries. At each turn the question is asked: to what extent were these developments unique to Ireland? The openness of Ireland to outside influences, and its capacity to influence the world beyond its shores, are recurring themes. Underpinning the book is a comparative, outward-looking approach that sees Ireland as an integral but exceptional component of medieval Christian Europe.
David I was never expected to become king, but on succeeding to the Scottish throne in 1124 he quickly demonstrated that he had the skills, ruthlessness and ambition to become one of the kingdom's greatest rulers. Drawing on the experiences and connections of his youth spent at the court of his brother-in-law, Henry I of England, and moulded by the dominant personality and intense piety of his mother, St Margaret, he set out to transform his inheritance and create a powerful and dynamic kingship. After neutralising all challengers to his position and building a new powerbase that drew on support from both Scotland's native nobles and the English and French knights whom he settled in his realm, David emerged as a power-broker in mid twelfth-century Britain as England descended into civil war. He pursued his wife Matilda's lost inheritance in Northumbria, gaining control over much of northern England and giving him access to economic resources that allowed him to invest in patronage of the reformed monastic orders, and in the reconfiguration of the secular Church in Scotland. The peace and stability of his kingdom, coupled with the economic boom brought by burgeoning population during an era of benign climate conditions, secured him a reputation as a saintly visionary who achieved the cultural and political transformation of Scotland.
A fresh examination of the Cathar heresy, using the records of inquisitorial tribunals to bring out new details of life at the time.
This volume offers a fresh consideration of role played by the enduring tradition of the seven deadly sins in Western culture, showing its continuing post-mediaeval influence even after the supposed turning-point of the Protestant Reformation. It enhances our understanding of the multiple uses and meanings of the sins tradition.
Around the year 1200, the Cistercian Engelhard of Langheim dedicated a collection of monastic stories to a community of religious women. Martha G. Newman explores how this largely unedited collection of tales about Cistercian monks illuminates the religiosity of Cistercian nuns. As did other Cistercian storytellers, Engelhard recorded the miracles and visions of the order's illustrious figures, but he wrote from Franconia, in modern Germany, rather than the Cistercian heartland. His extant texts reflect his interactions with non-Cistercian monasteries and with Langheim's patrons rather than celebrating Bernard of Clairvaux. Engelhard was conservative, interested in maintaining traditional Cistercian patterns of thought. Nonetheless, by offering to women a collection of narratives that explore the oral qualities of texts, the nature of sight, and the efficacy of sacraments, Engelhard articulated a distinctive response to the social and intellectual changes of his period. In analyzing Engelhard's stories, Newman uncovers an understudied monastic culture that resisted the growing emphasis on the priestly administration of the sacraments and the hardening of gender distinctions. Engelhard assumed that monks and nuns shared similar interests and concerns, and he addressed his audiences as if they occupied a space neither fully sacerdotal nor completely lay, neither scholastic nor unlearned, and neither solely male nor only female. His exemplary narratives depict the sacramental value of everyday objects and behaviors whose efficacy relied more on individual spiritual formation than on sacerdotal action. By encouraging nuns and monks to imagine connections between heaven and earth, Engelhard taught faith as a learned disposition. Newman's study demonstrates that scholastic questions about signs, sacraments, and sight emerged in a narrative form within late twelfth-century monastic communities.
Chaucer, Gower and Langland -- Lyrics and romances -- Devotional writings -- Owners and users of medieval books -- A tribute to Professor Takamiya