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Twilight of the Saints takes readers to Ottoman Syria and Palestine and offers a new interpretation of the religious history of the region. James Grehan looks past Islam, Christianity, and Judaism, and uncovers a common folk religiosity which has largely disappeared in modern times.
In 1985 the Pelourinho neighborhood in Salvador, Brazil was designated as a UNESCO World Heritage Site. Over the next decades, over 4,000 residents who failed to meet the state's definition of "proper Afro-Brazilianness" were expelled to make way for hotels, boutiques, NGOs, and other attractions. In Revolt of the Saints, John F. Collins explores the contested removal of the inhabitants of Brazil’s first capital and best-known site for Afro-Brazilian history, arguing that the neighborhood’s most recent reconstruction, begun in 1992 and supposedly intended to celebrate the Pelourinho's working-class citizens and their culture, revolves around gendered and racialized forms of making Brazil modern. He situates this focus on national origins and the commodification of residents' most intimate practices within a longer history of government and elite attempts to "improve" the citizenry’s racial stock even as these efforts take new form today. In this novel analysis of the overlaps of race, space, and history, Collins thus draws on state-citizen negotiations of everyday life to detail how residents’ responses to the attempt to market Afro-Brazilian culture and reimagine the nation’s foundations both illuminate and contribute to recent shifts in Brazil’s racial politics.
Twilight of the Saints takes readers to Ottoman Syria and Palestine and offers a new interpretation of the religious history of the region. James Grehan looks past Islam, Christianity, and Judaism, and uncovers a common folk religiosity which has largely disappeared in modern times.
Come Twilight begins in eastern Spain in the early 600s, when Saint-Germain makes a vampire of the headstrong Csimenae. In the next 140 years, as Spain is controlled first by the the Visigoths and then by Moors, Csimenae becomes a mother of vampires. Though he will regret it for centuries to come, Saint-Germain must act against her. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.
Joan Sheen Cunningham was happily growing up with her family in Illinois when her uncle Bishop Fulton Sheen offered her the opportunity of a lifetime: to attend a private school in New York City. With the blessing of her parents, she eagerly accepted, and Fulton Sheen became a second father, a role model, and a lifelong friend. In this memoir, Joan describes many formative experiences she had with Fulton Sheen—from shopping for a winter coat to meeting Al Smith, the governor of New York. She fondly recollects how her uncle guided her courtship, helped her and her new husband find an apartment, and baptized their children and grandchildren. Sheen is most known for his popular television show, Life Is Worth Living. The Sheen that Joan presents, however, is not only a polished television personality, but a man of prayer, generosity, and missionary zeal who interacted with count- less people from all walks of life. In one story after another, she illustrates that this great man’s chief concern was sharing the mercy of God with everyone.
This is a study of everyday religious culture in Syria and Palestine in the 18th and 19th centuries (when they were part of the Ottoman Empire). It is a social history, dealing with beliefs and practices that are mostly forgotten or ignored in the region today, but that once occupied the religious mainstream. Contrary to standard theories about religion in the Middle East, this book argues that members of different religious groups participated in a common, overarching religious culture, which was still visible at the beginning of the 20th century.
Peter Leithart weighs what we've been taught about Constantine and claims that in focusing on these historical mirages we have failed to notice the true significance of Constantine and Rome baptized. He reveals how beneath the surface of this contested story there lies a deeper narrative--a tectonic shift in the political theology of an empire--with far-reaching implications.