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"The purpose of the present volume is to provide the nonspecialist with a first orientation on the category of Icelandic sagas known as 'kings' sagas.' They are so titled because they typically, though not exclusively, recount the lives of the Norwegian kings from ca. 900 down to the thirteenth century."--p.vii
This book examines translations of Icelandic sagas and the Victorian and Edwardian children's literature they inspired, some of which are canonical while others are forgotten. It covers authors like William Morris, Henry Wadsworth Longfellow, Thomas Gray, Walter Scott, H. Rider Haggard, W.H. Auden, John Greenleef Whittier and more. In lavish volumes and modest schoolbooks, British and American writers claimed Nordic heritage and explored Nordic traditions. The sagas offered a rich and wide-ranging source for these authors: Volsunga saga's Sigurd the dragon slayer; King Olaf's saga of opposing Nordic Gods and Christianity; Frithiof's model of headstrong youth beset with unfair opposition and lost love. Grettir and Njal tell of men who accepted fate and met conflict and enemies unflinchingly; Aslaug, Gudrida, Hallberga and Hervar exerted remarkable influence; and Eric the Red and Leif the Lucky provided Americans with a Nordic heritage of discovery.
This book is an examination of some of the principal issues arising from the study of the kings’ sagas, the main narrative sources for Norwegian history before c. 1200. Providing an overview of the past two decades of scholarship, it discusses the vexed relationship between verse and prose and the reliability as historical sources of the verse alone or the combination of verse and prose; the possibility and extent of non-native influence on the composition of these texts; and the function of the past, in particular given that most of the historiography of Norway was produced in Iceland. This book aims to stimulate studies of medieval Scandinavian historiography with its critical perspective on the texts and the scholarship, while also providing a useful work of reference in order to make this area of research accessible to scholars in cognate fields.
Medieval Europe was a world of kings, but what did this mean to those who did not themselves wear a crown? How could they prevent corrupt and evil men from seizing the throne? How could they ensure that rulers would not turn into tyrants? Drawing on a rich array of remarkable sources, this engaging study explores how the fears and hopes of a ruler's subjects shaped both the idea and the practice of power. It traces the inherent uncertainty of royal rule from the creation of kingship and the recurring crises of royal successions, through the education of heirs and the intrigue of medieval elections, to the splendour of a king's coronation, and the pivotal early years of his reign. Monks, crusaders, knights, kings (and those who wanted to be kings) are among a rich cast of characters who sought to make sense of and benefit from an institution that was an object of both desire and fear.
Oddr Snorrason, a Benedictine monk in northern Iceland in the late twelfth century, composed a landmark Latin biography of the legendary Norwegian king Olaf Tryggvason (died 1000 C.E.). This biography was soon translated into Icelandic, and the translation (though not the Latin original) is preserved in two somewhat differing versions and a small fragment of a third. The Saga of Olaf Tryggvason is the first English translation of this text, augmented by an introduction and notes to guide the reader. There is a strong possibility that Oddr's biography was the first full-length saga of the Icelandic Middle Ages. It ushered in a century of saga writing that assured Iceland a unique place in medieval literature and in the history of prose writing. Aside from being a harbinger of the saga tradition, and indeed of the modern novel, The Saga of Olaf Tryggvason has its own literary merits, including an epic description of the great Battle of Svoldr, in which King Olaf succumbed. In significant ways the narrative of this battle anticipates the mature style of the classical sagas in the thirteenth century.
Heimskringla is the best known of the Old Norse kings' sagas. It was written in Old Norse in Iceland by the poet and historian Snorri Sturluson (1178/79-1241) ca. 1230. The name Heimskringla was first used in the 17th century, derived from the first two words of one of the manuscripts (kringla heimsins - the circle of the world).Heimskringla is a collection of sagas about the Norwegian kings, beginning with the saga of the legendary Swedish dynasty of the Ynglings, followed by accounts of historical Norwegian rulers from Harald Fairhair of the 9th century up to the death of the pretender Eystein Meyla in 1177. The exact sources of his work are disputed, but included earlier kings' sagas, such as Morkinskinna, Fagrskinna and the twelfth century Norwegian synoptic histories and oral traditions, notably many skaldic poems. Snorri had himself visited Norway and Sweden. For events of the mid-12th century, Snorri explicitly names the now lost work Hryggjarstykki as his source. The composition of the sagas is Snorri's.
A collection of sagas about the Norwegian kings.
This eBook has been formatted to the highest digital standards and adjusted for readability on all devices. Heimskringla is a collection of sagas about the Norwegian kings, beginning with the saga of the legendary Swedish dynasty of the Ynglings, followed by accounts of historical Norwegian rulers from Harald Fairhair of the 9th century up to the death of the pretender Eystein Meyla in 1177.Contents:Kings' SagasYnglinga SagaHalfdan the Black SagaHarald Harfager's SagaHakon the Good's SagaSaga of King Harald Grafeld and of Earl Hakon Son of SigurdKing Olaf Trygvason's SagaSaga of Olaf Haraldson (St. Olaf)Saga of Magnus the GoodSaga of Harald HardradeSaga of Olaf KyrreMagnus Barefoot's SagaSaga of Sigurd the Crusader and His Brothers Eystein and OlafSaga of Magnus the Blind and of Harald GilleSaga of Sigurd, Inge, and Eystein, the Sons of HaraldSaga of Hakon HerdebreidMagnus Erlingson's Saga
History from Loss challenges the common thought that "history is written by the winners" and explores how history-makers in different times and places across the globe have written histories from loss, even when this has come at the threat to their own safety. A distinguished group of historians from around the globe offer an introduction to different history-makers’ lives and ideas, and important extracts from their works which highlight various meanings of loss: from physical ailments to social ostracism, exile to imprisonment, and from dispossession to potential execution. Throughout the volume consideration of the information "bubbles" of different times and places helps to show how information has been weaponized to cause harm. In this way, the text helps to put current debates about the biases and weaponization of platforms such as social media into global and historical perspectives. In combination, the chapters build a picture of history from loss which is global, sustained, and anything but a simple mirror of history made by victors. The volume also includes an Introduction and Afterword, which draw out the key meanings of history from loss and which offer ideas for further exploration. History from Loss provides an invaluable resource for students, teachers, and general readers who wish to put current debates on bias, the politicization of history, and threats to history-makers into global and historical perspectives. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
Andersson introduces readers to the development of the Icelandic sagas between 1180 and 1280, a crucial period that witnessed a gradual shift of emphasis from tales of adventure and personal distinction to the analysis of politics and history.