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"The Sacred Writings Of ..." provides you with the essential works among the Early Christian writings. The volumes cover the beginning of Christianity until before the promulgation of the Nicene Creed at the First Council of Nicaea. Every single volume is accurately annotated, including * an extensive biography of the author and his life The book consists of five visions, twelve mandates, or commandments, and ten similitudes, or parables. The whole book is thus concerned with the Christian virtues and their exercise. It is an ethical, not a theological, work. The intention is above all to preach repentance. A single chance of restoration after fall is given to Christians, and this opportunity is spoken of as something new, which had never been clearly published before. The writer is pained by the sins of the faithful and is sincerely anxious for their conversion and return to good works.
"The Sacred Writings Of ..." provides you with the essential works among the Christian writings. The volumes cover the beginning of Christianity until medieval times. This volume is accurately annotated, including * an extensive biography of the author and his life This edition contains the following writings: Introductory Note. The Apology. On Idolatry. The Shows, or De Spectaculis. The Chaplet, or De Corona. To Scapula. Ad Nationes. A Fragment Concerning the Execrable Gods of the Heathen. An Answer to the Jews. The Soul's Testimony. A Treatise on the Soul. The Prescription Against Heretics. The Five Books Against Marcion. Against Hermogenes. Against the Valentinians. On the Flesh of Christ. On the Resurrection of the Flesh. Against Praxeas Scorpiace. Appendix. Against All Heresies. On Repentance. On Baptism. On Prayer. Ad Martyras. The Passion of the Holy Martyrs Perpetua and Felicitas. Of Patience. I. On the Pallium. II. On the Apparel of Women. III. On the Veiling of Virgins. IV. To His Wife. V. On Exhortation to Chastity. VI. On Monogamy. VII. On Modesty. VIII. On Fasting. In Opposition to the Psychics. IX. De Fuga in Persecutione. X. Appendix. 1. A Strain of Jonah the Prophet. 2. A Strain of Sodom. 3. Genesis. 4. A Strain of the Judgment of the Lord. 5. Five Books in Reply to Marcion.
"The Sacred Writings Of ..." provides you with the essential works among the Christian writings. The volumes cover the beginning of Christianity until medieval times. This volume is accurately annotated, including * an extensive biography of the author and his life This edition contains Origen's main works, "Origen De Principiis" and "Origen against Celsus".
The Pastor of Hermas is a Christian literary work of the 1st or 2nd century, considered a valuable book by many Christians, and considered canonical scripture by some of the early Church fathers such as Irenaeus. The Pastor or "The Shepherd of Hermas" had great authority in the 2nd and 3rd centuries. It was bound as part of the New Testament in the Codex Sinaiticus, and it was listed between the Acts of the Apostles and the Acts of Paul in the stichometrical list of the Codex Claromontanus. The work comprises five visions, twelve mandates, and ten parables. It relies on allegory and pays special attention to the Church, calling the faithful to repent of the sins that have harmed it. The book was originally written in Rome, in the Greek language, but a Latin translation was made very shortly afterwards. Only the Latin version has been preserved in full; of the Greek, the last fifth or so is missing. The shepherd is one of the meanings that was probably attached to some figurines of the Good Shepherd as well as a symbol for Christ, or a traditional pagan kriophoros. The book consists of five visions granted to Hermas, a former slave. This is followed by twelve mandates or commandments, and ten similitudes, or parables. It commences abruptly in the first person: "He who brought me up sold me to a certain Rhoda, who was at Rome. After many years I met her again, and began to love her as a sister." As Hermas was on the road to Cumae, he had a vision of Rhoda. She told him that she was his accuser in heaven, on account of an unchaste thought the (married) narrator had once had concerning her, though only in passing. He was to pray for forgiveness for himself and all of his house. He is consoled by a vision of the Church in the form of an aged woman, weak and helpless from the sins of the faithful, who tells him to do penance and to correct the sins of his children. Subsequently he sees her made younger through penance, yet wrinkled and with white hair; then again, as quite young but still with white hair; and lastly, she shows herself as glorious as a Bride.
A renewed interest in textual criticism has created an unfortunate proliferation of myths, mistakes, and misinformation about this technical area of biblical studies. Elijah Hixson and Peter Gurry, along with a team of New Testament textual critics, offer up-to-date, accurate information on the history and current state of the New Testament text that will serve apologists and offer a self-corrective to evangelical excesses.
From its original composition and wide distribution in the early second century, the Shepherd of Hermas has both puzzled and intrigued readers with its strange images, surprising language, and challenging rhetoric. Today, both critical and confessional scholars struggle with placing its message in its original historical-theological context while lay readers find the work to be riddled with countless puzzles. To help dispel some of the mystery and misunderstandings concerning the Shepherd of Hermas, this volume offers a new lucid translation that recreates the original colloquial tone of the work. Accompanying the translation is a commentary that unpacks the meanings of the ancient text. Alongside these, a number of introductions focus on matters of date, authorship, genre, theological and practical content, and the writing’s relationship to other ancient literature.
Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable one-volume reference work on all aspects of the Christian Church. It contains over 6,000 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, including theology, churches and denominations, patristic scholarship, the bible, the church calendar and its organization, popes, archbishops, saints, and mystics. In this revision, innumerable small changes have been made to take into account shifts in scholarly opinion, recent developments, such as the Church of England's new prayer book (Common Worship), RC canonizations, ecumenical advances and mergers, and, where possible, statistics. A number of existing articles have been rewritten to reflect new evidence or understanding, for example the Holy Sepulchre entry, and there are a few new articles. Perhaps most significantly, a great number of the bibliographies have been updated. Established since its first appearance in 1957 as an essential resource for ordinands, clergy, and members of religious orders, ODCC is an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.
The Shepherd of Hermas is a Greek visionary text written in Rome during the 2nd century CE with the aim to exhort men to change life and repent for their sins, taking advantage of the last chance given by the Lord before world’s end. The Shepherd is a very important witness of history of the early Christian thought and it was so widely-read that it was immediately translated into Latin and other languages. Despite the considerable amount of Greek textual witnesses of the Shepherd (more than twenty-five written between the 2nd and the 14th century), its complete text did not survive until today, therefore its translations in other languages are of crucial importance for the constitutio textus. Among the various translations, the Latin Vulgata stands out for its antiquity, accuracy and links with some important Greek witnesses like the Papyrus Bodmer 38 (4th/5th century) and the Codex Athous Grigoriou 96 (14th century). The last critical edition of the Vulgata was made by H.A. Hilgenfeld in 1873 and is still quoted by scholars today. The Shepherd of Hermas in Latin offers a more modern and complete philological study through an investigation of new unknown textual sources from 9th to 14th century and gives new philological and textual data with the aim to replace the accurate but not updated edition of Hilgenfeld.