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"The Sacred Writings Of ..." provides you with the essential works among the Christian writings. The volumes cover the beginning of Christianity until medieval times. This volume is accurately annotated, including * an extensive biography of the author and his life This edition contains the following writings: Introductory Note. The Apology. On Idolatry. The Shows, or De Spectaculis. The Chaplet, or De Corona. To Scapula. Ad Nationes. A Fragment Concerning the Execrable Gods of the Heathen. An Answer to the Jews. The Soul's Testimony. A Treatise on the Soul. The Prescription Against Heretics. The Five Books Against Marcion. Against Hermogenes. Against the Valentinians. On the Flesh of Christ. On the Resurrection of the Flesh. Against Praxeas Scorpiace. Appendix. Against All Heresies. On Repentance. On Baptism. On Prayer. Ad Martyras. The Passion of the Holy Martyrs Perpetua and Felicitas. Of Patience. I. On the Pallium. II. On the Apparel of Women. III. On the Veiling of Virgins. IV. To His Wife. V. On Exhortation to Chastity. VI. On Monogamy. VII. On Modesty. VIII. On Fasting. In Opposition to the Psychics. IX. De Fuga in Persecutione. X. Appendix. 1. A Strain of Jonah the Prophet. 2. A Strain of Sodom. 3. Genesis. 4. A Strain of the Judgment of the Lord. 5. Five Books in Reply to Marcion.
"The Sacred Writings Of ..." provides you with the essential works among the Christian writings. The volumes cover the beginning of Christianity until medieval times. This is volume two out of two and containing the following writings: Against Hermogenes, Against the Valentinians, On the Flesh of Christ, On the Resurrection of the Flesh, Against Praxeas, Scorpiace and many more.
"The Sacred Writings Of ..." provides you with the essential works among the Christian writings. The volumes cover the beginning of Christianity until medieval times. This is volume one out of two and containing the following writings: The Apology, On Idolatry, De Spectaculis, De Corona, Ad Nationes, The Soul's Testimony, A Treatise on the Soul, The Five Books Against Marcion and many more.
This first book in a four part series includes the writings of one of the first true theologians. This first volume is more of a treaty on Apologetics, the defense of the Christian faith, and brings to view the idea of the apology, the use and end results of idols, along with many other pieces of theology that we in the church should be making a part of our theology even in today's world. Even though the writings are nearly two thousand years old, the relevance is becoming more and more clear in today's world where false teaching is flourishing and thriving.
"The Sacred Writings Of ..." provides you with the essential works among the Early Christian writings. The volumes cover the beginning of Christianity until before the promulgation of the Nicene Creed at the First Council of Nicaea. Every single volume is accurately annotated, including * an extensive biography of the author and his life The "Octavius" is a dialogue of which Ostia is the scene. Caecilius Natalis upholds the cause of paganism, Octavius Januarius that of Christianity; the author himself is the judge of the debate. Caecilius Natalis was a native of Cirta; he lived at Rome and attentively followed Minucius in his activity as an advocate. Octavius had just arrived from a foreign country where he had left his family. Minucius lived at Rome. All three were advocates. The name Minucius Felix has been found on inscriptions at Tebessa and Carthage (Cor. Inscrip. Lat. VIII, 1964 and 12499); that of Octavius Januarius at Saldae (Bougie; ib., 8962); that of Caecilius at Cirta itself (ib., 7097-7098, 6996). The M. Caecilius Natalis of the inscriptions discharged important municipal duties and gave pagan festivals with memorable prodigality. He may have belonged to the same family as the interlocutor of the dialogue. Attempts have been made to make them identical or to establish family relationship between them. These are pure hypotheses subordinate to the opinion entertained regarding the date of the dialogue. The persons are real. The dialogue may likewise be so, despite the fact that Minucius has transformed into an almost judicial debate what must have been a mere conversation or series of conversations. Owing to the adjournment of the courts during the vintage time, the three friends went for rest to Ostia. Here they walked on the sea-shore, and when they passed before a statue of Serapis, Caecilius saluted it with the customary kiss. Octavius thereupon expressed his indignation that Minucius should allow his daily companion to fall into idolatry. They resume their walk while Octavius gives an account of his voyage; they go to and fro on the shore and the quay; they watch children jumping about in the sea. This beginning is charming; it is the most perfect portion of the work. During the walk Caecilius, silenced by the words of Octavius, has not spoken. He now explains himself and it is agreed to settle the debate. They seat themselves on a lonely pier; Minucius seated in the centre is to be the arbitrator. Thereupon Caecilius begins by attacking Christianity; Minucius says a few words, and then Octavius replies. At the end Minucius and Caecilius express their admiration and the latter declares that he surrenders. Fuller explanations of the new religion are postponed until the next day. The dialogue therefore consists of two discourses, the attack of Caecilius and the refutation of Octavius.
"The Sacred Writings Of ..." provides you with the essential works among the Early Christian writings. The volumes cover the beginning of Christianity until before the promulgation of the Nicene Creed at the First Council of Nicaea. Every single volume is accurately annotated, including * an extensive biography of the author and his life This edition contains the following works: A Declaration of Faith. A Metaphrase of the Book of Ecclesiastes. Canonical Epistle. The Oration and Panegyric Addressed to Origen. A Sectional Confession of Faith. On the Trinity. Twelve Topics on the Faith. On the Subject of the Soul. Four Homilies. On All the Saints. On the Gospel According to Matthew.
The third part in this series is often referred to as the ethical piece of teaching and rightly so as it focuses on the steps to take to be closer to God and what disciplines are right within that journey. Many people expect God to immediately respond to their needs and to immediately answer prayers the way they want to and Tertullian responds to such misconceptions by showing us how we should be responding to God and to the world around us. The walk with the Lord is a patient and steady one and this work proves that having the determination to see it through is well worth the time and effort to the end.
"The Sacred Writings Of ..." provides you with the essential works among the Early Christian writings. The volumes cover the beginning of Christianity until before the promulgation of the Nicene Creed at the First Council of Nicaea. Every single volume is accurately annotated, including * an extensive biography of the author and his life The book consists of five visions, twelve mandates, or commandments, and ten similitudes, or parables. The whole book is thus concerned with the Christian virtues and their exercise. It is an ethical, not a theological, work. The intention is above all to preach repentance. A single chance of restoration after fall is given to Christians, and this opportunity is spoken of as something new, which had never been clearly published before. The writer is pained by the sins of the faithful and is sincerely anxious for their conversion and return to good works.
"The Sacred Writings Of ..." provides you with the essential works among the Christian writings. The volumes cover the beginning of Christianity until medieval times. This volume is accurately annotated, including * an extensive biography of the author and his life That the Acts of this Disputation constitute an authentic relic of antiquity seems well established by a variety of considerations. Epiphanius, for instance, writing about the year A.D. 376, makes certain excerpts from them which correspond satisfactorily with the extant Latin version. Socrates, again, whose Ecclesiastical History dates about 439, mentions these Acts, and acknowledges that he drew the materials for his account of the Manichaean heresy from them. The book itself, too, offers not a few evidences of its own antiquity and authenticity.