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The School of Chartres was a bold intellectual movement of the twelfth century that introduced the World Soul and the Chartrian cosmology to Christendom. In his controversial book, The Sacred Cosmos, theologian Peter Ellard analyzes the most radical aspects of Chartrian thought and traces their relation to classical and late-antique philosophers such as Boethius and Plato. In addition, Ellard investigates the Cathedral of Chartres as an important proof and example of Chartrian theology in this essential volume for anyone interested in the intersection of spirituality and philosophy.
Explores the synthesis of contemporary science, basic Thomistic philosophy, and Christian theology. -- Back cover.
"In this careful and closely argued book, Terence Nichols presents a vigorous challenge to naturalistic thinking. We are offered the persuasive vision of a world of many-leveled richness, whose Creator is continually active within its unfolding history." --John Polkinghorne, University of Cambridge "This is a uniquely valuable work for our time. The Sacred Cosmos takes on the ambitious task of a synthesis of the contributions of contemporary science, basic Thomistic philosophy of being and the human person, and basic themes of Christian theology on God, creation, and the relations between God and the world. The author, a theologian, brings to his task an amazing background and range of competence both in contemporary science and . . . Christian theology. . . . The most valuable part of the book is the author's powerful and cogent critique of the widely influencial 'scientific naturalism' of our day, which claims the only reliable way of knowing is that of modern science, and all that exists can be explained by the evolving interaction of material elements, leaving no place for anything of the spiritual order, like the human soul, moral values, or God." --W. Norris Clarke, S.J., Fordham University "In this sensible and solid reply to scientific atheism (or 'naturalism'), Nichols charts the way for a new harmony between science and spirituality. I recommend it to anyone interested in the interaction of religion and science." --Alan Padgett, author of Science and the Study of God: A Mutuality Model for Theology and Science
Recreates the ancient Egyptian sacred path of spiritual unfolding.
Famed historian of religion Mircea Eliade observes that even moderns who proclaim themselves residents of a completely profane world are still unconsciously nourished by the memory of the sacred. Eliade traces manifestations of the sacred from primitive to modern times in terms of space, time, nature, and the cosmos. In doing so he shows how the total human experience of the religious man compares with that of the nonreligious. This book serves as an excellent introduction to the history of religion, but its perspective also emcompasses philosophical anthropology, phenomenology, and psychology. It will appeal to anyone seeking to discover the potential dimensions of human existence. -- P. [4] of cover.
Reconstructs ancient rituals in their day/night/season combining them with relevant mythology and astronomical observations to understand the ritual's cosmological links.
Theologian Harry Lee Poe and chemist Jimmy H. Davis argue that God's interaction with our world is a possibility affirmed equally by the Bible and the contemporary scientific record. Rather than confirming that the cosmos is closed to the actions of the divine, advancing scientific knowledge seems to indicate that the nature of the universe is actually open to the unique type of divine activity portrayed in the Bible.
One of the great visionaries and pioneers of modern architecture, Le Corbusier was a master of light, declaring it both a fundamental basis of architecture and the key to personal well-being. In this portfolio of 160 photographs taken over 40 years, Henry Plummer captures Le Corbusier's inspired use of natural light in three of his greatest achievements: the small pilgrimage chapel at Ronchamp, the Dominican monastery of Sainte Marie de La Tourette, and the parish church of Saint-Pierre in Firminy-Vert, all in France. In these modest religious works Le Corbusier deploys light to create enchanted, emotionally charged spaces wedded to the cosmic rhythm of sunlight and season. Cosmos of Light reveals how the artist reimagined sacred space and charted new ways that buildings can both reveal and inhabit the universe around them.
Others offered programs of physiological and spiritual self-reform: phrenology, vegetarianism, the water-cure, spiritualism, and miscellaneous others. "Even the insect world was to be defended," Emerson mused, "and a society for the protection of ground-worms, slugs, and mosquitoes was to be incorporated without delay.".
A leading scholar, cultural historian, and Catholic priest who spent more than fifty years writing about our engagement with the Earth, Thomas Berry possessed prophetic insight into the rampant destruction of ecosystems and the extinction of species. In this book he makes a persuasive case for an interreligious dialogue that can better confront the environmental problems of the twenty-first century. These erudite and keenly sympathetic essays represent Berry's best work, covering such issues as human beings' modern alienation from nature and the possibilities of future, regenerative forms of religious experience. Asking that we create a new story of the universe and the emergence of the Earth within it, Berry resituates the human spirit within a sacred totality.