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The Ruthwell Cross, a late seventh-or eighth-century high cross in the kirk at Ruthwell in the Scottish Borders, is one of the most intriguing examples of sculpture to survive from the early Middle Ages. With its Latin inscriptions, a Runic poem related to the "Dream of the Rood," and an extensive program of finely carved images, the cross has long attracted the interest of scholars from a variety of disciplines. Bringing together papers delivered at a conference sponsored by the Index of Christian Art in Princeton in 1990, this illustrated volume addresses some of the most debated issues surrounding this major literary and artistic monument of Anglo-Saxon culture. The volume begins with an introduction to the historiography of the cross by Brendan Cassidy. Robert T. Farrell discusses the fate of the cross from the seventeenth century, its current state of preservation, and its reconstruction; David Howlett uncovers patterns of significance in the Latin and Runic inscriptions; Douglas MacLean suggests the most likely date for the cross on the basis of contemporary historical events; Paul Meyvaert addresses the message of the iconographic program in the light of the theology and religious beliefs of the time. The volume also contains an extensive bibliography and the complete series of sixteenth-to nineteenth-century drawings and engravings of the entire cross and of its parts.
In bringing together these scattered witnesses to the sustained brilliance of Anglo-Saxon artistic achievement across several centuries, ?amonn ? Carrag?in has produced a study of great significance to Anglo-Saxon history.
The cross pervaded the whole of Anglo-Saxon culture, in art, in sculpture, in religion, in medicine. These new essays explore its importance and significance.
This interdisciplinary volume collects original essays in literary criticism and literary theory, philology, codicology, metrics, and art history. Composed by prominent scholars in Anglo-Saxon studies, these essays honor the depth and breadth of Patrick W. Conner’s influence in our discipline. As a scholar, teacher, editor, administrator and innovator, Pat has contributed to Anglo-Saxon studies for four decades. It is hard to say which of his legacies is most profound.
The essays that comprise this study range from detailed discussion of the forms of particular runes in the runic alphabet to the wider matters on which runes throw light, such as magic, paganism, literacy and linguistic change.
The Ruthwell Cross is one of the finest Anglo-Saxon high crosses that have come down to us. The longest epigraphic text in the Old English Runes Corpus is inscribed on two sides of the monument: it forms an alliterative poem, in which the Cross itself narrates the crucifixion episode. Parts of the inscription are irrevocably lost. This study establishes a historico-cultural context for the Ruthwell Cross’s texts and sculptures. It shows that The Ruthwell Crucifixion Poem is an integral part of a Christian artefact but also an independent text. Although its verses match closely with lines of The Dream of the Rood in the Vercelli Book, a comparative analysis gives new insight into their complex relationship. An annotated transliteration of the runes offers intriguing information for runologists. Detailed linguistic and metrical analyses finally yield a new reconstruction of the lost runes. All in all, this study takes a fresh look at the Ruthwell Cross and provides the first scholarly edition of the reconstructed Ruthwell Crucifixion Poem—one of the earliest religious poems of Anglo-Saxon England. It will be of interest to scholars and students of historical linguistics, medieval English literature and culture, art history, and archaeology.
Taken from the International Medieval Congress held in leeds in 1998 these six papers, plus introduction, take a more theoretical approach to studying, interpreting and explaining Anglo-Saxon carved stone monuments.
Introduction to the use of runes as a practical script for a variety of purposes in Anglo-Saxon England. Runes are quite frequently mentioned in modern writings, usually imprecisely as a source of mystic knowledge, power or insight. This book sets the record straight. It shows runes working as a practical script for a variety of purposes in early English times, among both indigenous Anglo-Saxons and incoming Vikings. In a scholarly yet readable way it examines the introduction of the runic alphabet (the futhorc) to England in the fifth and sixth centuries, the forms and values of its letters, and the ways in which it developed, up until its decline at the end of the Anglo-Saxon period. It discusses how runes were used for informal and day-to-day purposes, on formal monuments, as decorative letters in prestigious manuscripts, for owners' or makers' names on everyday objects, perhaps even in private letters. For the first time, the book presents, together with earlier finds, the many runic objects discovered over the last twenty years, with a range of inscriptions on bone, metal and stone, even including tourists' scratched signatures found on the pilgrimage routes through Italy. It gives an idea of the immense range of informationon language and social history contained in these unique documents. The late R.I. PAGE was former Professor of Anglo-Saxon in the University of Cambridge.