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Here is the history of the disintegration of the Russian Empire, and the emergence of a multinational Communist state. Pipes tells how the Communists exploited the new nationalism of the peoples of the Ukraine, Belorussia, the Caucasus, Central Asia, and the Volga-Ural area—first to seize power and then to expand into the borderlands.
Russia today represents one of the major examples of the phenomenon of "electoral authoritarianism" which is characterized by adopting the trappings of democratic institutions (such as elections, political parties, and a legislature) and enlisting the service of the country's essentially authoritarian rulers. Why and how has the electoral authoritarian regime been consolidated in Russia? What are the mechanisms of its maintenance, and what is its likely future course? This book attempts to answer these basic questions. Vladimir Gel'man examines regime change in Russia from the collapse of the Soviet Union in 1991 to the present day, systematically presenting theoretical and comparative perspectives of the factors that affected regime changes and the authoritarian drift of the country. After the fall of the Soviet Union, Russia's national political elites aimed to achieve their goals by creating and enforcing of favorable "rules of the game" for themselves and maintaining informal winning coalitions of cliques around individual rulers. In the 1990s, these moves were only partially successful given the weakness of the Russian state and troubled post-socialist economy. In the 2000s, however, Vladimir Putin rescued the system thanks to the combination of economic growth and the revival of the state capacity he was able to implement by imposing a series of non-democratic reforms. In the 2010s, changing conditions in the country have presented new risks and challenges for the Putin regime that will play themselves out in the years to come.
In this Now-Classic Book, The Making of the Soviet System, Moshe Lewin traces the transformation of Russian society and the Russian political system in the period between the two world wars, a transformation that was to lead to Stalinism in the 1930s. Lewin focuses on the changes stemming from war, revolution, civil war, and industrialization, and he discusses such topics as rural society and religion in the twentieth century; the background of Soviet collectivization; Soviet prewar policies of agricultural procurement; the kolkhoz and the muzhik; Leninism and Bolshevism; industrial relations during the five-year plans of 1928-1941; and the social background of Stalinism. Through this comprehensive approach to understanding the origins and problems of Stalinism, Lewin makes a significant contribution to the study of Russia's social history before the revolution as well as in the Soviet period.
Many westerners used to call the Soviet Union "Russia." Russians too regarded it as their country, but that did not mean they were entirely happy with it. In the end, in fact, Russia actually destroyed the Soviet Union. How did this happen, and what kind of Russia emerged? In this illuminating book, Geoffrey Hosking explores what the Soviet experience meant for Russians. One of the keys lies in messianism--the idea rooted in Russian Orthodoxy that the Russians were a "chosen people." The communists reshaped this notion into messianic socialism, in which the Soviet order would lead the world in a new direction. Neither vision, however, fit the "community spirit" of the Russian people, and the resulting clash defined the Soviet world. Hosking analyzes how the Soviet state molded Russian identity, beginning with the impact of the Bolshevik Revolution and civil war. He discusses the severe dislocations resulting from collectivization and industrialization; the relationship between ethnic Russians and other Soviet peoples; the dramatic effects of World War II on ideas of homeland and patriotism; the separation of "Russian" and "Soviet" culture; leadership and the cult of personality; and the importance of technology in the Soviet world view. At the heart of this penetrating work is the fundamental question of what happens to a people who place their nationhood at the service of empire. There is no surer guide than Geoffrey Hosking to reveal the historical forces forging Russian identity in the post-communist world.
This book chronicles the final two decades in the history of the Soviet Union and presents a story that is often lost in the standard interpretations of the collapse of communism in Eastern Europe and the USSR. Although there were numerous reasons for the collapse of communism, it did not happen—as it may have seemed to some—overnight. Indeed, says Roman Szporluk, the root causes go back even earlier than 1917. To understand why the USSR broke up the way it did, it is necessary to understand the relationship between the two most important nations of the USSR—Russia and Ukraine—during the Soviet period and before, as well as the parallel but interrelated processes of nation formation in both states. Szporluk details a number of often-overlooked factors leading to the USSR's fall: how the processes of Russian identity formation were not completed by the time of the communist takeover in 1917, the unification of Ukraine in 1939–1945, and the Soviet period failing to find a resolution of the question of Russian-Ukrainian relations. The present-day conflict in the Caucasus, he asserts, is a sign that the problems of Russian identity remain.
An original and thought-provoking text, Russian and Soviet History uses noteworthy themes and important events from Russian history to spark classroom discussion. Consisting of twenty essays written by experts in each area, the book showcases current thinking on Russian cultural, political, economic, and social history from the sixteenth century to the demise of the Soviet "experiment." Informed by both archival work and published sources, this text introduces students to Russian history in an accessible and provocative format, and its eclectic essays offer readers an incomparable taste of the complexity and richness of Russia.