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This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1990.
The first English-language book to document the men who emerged from the Soviet-era gulags to become Russia’s international criminal class. Mark Galeotti is the go-to expert on organized crime in Russia, consulted by governments and police around the world. Now, Western readers can explore the fascinating history of the vory v zakone, a criminal organization that has survived and thrived through Stalinism, the Cold War, the Afghan War, and the end of the Soviet experiment. The vory—as the Russian mafia is also known—was born early in the twentieth century, largely in the Gulags and criminal camps, where they developed their unique culture. Identified by their signature tattoos, members abided by the thieves’ code, a strict system that forbade all paid employment and cooperation with law enforcement and the state. Based on two decades of on-the-ground research, Galeotti’s captivating study details the vory’s journey to power from their early days to their adaptation to modern-day Russia’s free-wheeling oligarchy and global opportunities beyond.
This lucid account of Russian and Soviet history presents major trends and events from ancient Kievan Rus' to Vladimir Putin's presidency in the twenty-first century. Russia does not shy away from controversial topics, including the impact of the Mongol conquest, the paradoxes of Peter the Great, the "inevitability" of the 1917 Revolution, the Stalinist terror, and the Gorbachev reform effort. Tackling those topics and others, the new edition is updated to discuss the Russia-Georgia war of 2008, the 2013-2014 Euromaidan protests in Ukraine, the war in eastern Ukraine, and the Russian annexation of Crimea. Distinguished by its brevity and amply supplemented with useful images and suggested readings, this essential text provides balanced coverage of all periods of Russian history and incorporates economic, social, and cultural developments as well as politics and foreign policy.
Merchant colonies were a significant factor for economic growth in Europe during the early modern period. The essays in this collection look at merchant colonies across Europe, assessing their function, legal status, interaction with local traders and assimilation into their host countries.
Herlihy examines the prevalance of alcohol in Russian social, economic, religious & political life. She looks at how the state, church, military, doctors & the czar tried to battle the problem of over-consumption of alcohol in the imperial period.
From the royal pew of Ivan the Terrible, to Catherine the Great's use of landscape, to the struggles between the Orthodox Church and preservationists in post-Soviet Yaroslavl—across five centuries of Russian history, Russian leaders have used architecture to project unity, identity, and power. Church architecture has inspired national cohesion and justified political control while representing the claims of religion in brick, wood, and stone. The architectural vocabulary of the Soviet state celebrated industrialization, mechanization, and communal life. Buildings and landscapes have expressed utopian urges as well as lofty spiritual goals. Country houses and memorials have encoded their own messages. In Architectures of Russian Identity, James Cracraft and Daniel Rowland gather a group of authors from a wide variety of backgrounds—including history and architectural history, linguistics, literary studies, geography, and political science—to survey the political and symbolic meanings of many different kinds of structures. Fourteen heavily illustrated chapters demonstrate the remarkable fertility of the theme of architecture, broadly defined, for a range of fields dealing with Russia and its surrounding territories. The authors engage key terms in contemporary historiography—identity, nationality, visual culture—and assess the applications of each in Russian contexts.
At the end of the eighteenth and beginning of the nineteenth centuries, a gradual shift occurred in the ways in which European governments managed their populations. In the Russian Empire, this transformation in governance meant that Jews could no longer remain a people apart. The identification of Jews by passports, vital statistics records, and censuses was tied to the growth and development of government institutions, the creation of elaborate record-keeping procedures, and the universalistic challenge of documenting populations. In Jews and the Imperial State, Eugene M. Avrutin argues that the challenge of knowing who was Jewish and where Jews were, evolved from the everyday administrative concerns of managing territorial movement, ethnic diversity, and the maze of rights, special privileges, and temporary exemptions that composed the imperial legal code. Drawing on a wealth of previously unexplored archival materials, Avrutin tells the story of how one imperial population, the Jews, shaped the world in which they lived by negotiating with what were often perceived to be contradictory and highly restrictive laws and institutions. Although scholars have long interpreted imperial policies toward Jews in essentially negative terms, this groundbreaking book shifts the focus by analyzing what the law made possible. Some Jews responded to the system of government by circumventing legal statutes, others by bribing, converting, or resorting to various forms of manipulations, and still others by appealing to the state with individual grievances and requests.
Youngblood provides a cultural perspective of an era traditionally viewed through a revolutionary lens, exploring how films and the film industry illuminate and reflect the popular attitudes of a turbulent time.
If humankind can be said to have a single greatest creation, it would be those places that represent the most eloquent expression of our species’s ingenuity, beliefs, and ideals: the city. In this authoritative and engagingly written account, the acclaimed urbanist and bestselling author examines the evolution of urban life over the millennia and, in doing so, attempts to answer the age-old question: What makes a city great? Despite their infinite variety, all cities essentially serve three purposes: spiritual, political, and economic. Kotkin follows the progression of the city from the early religious centers of Mesopotamia, the Indus Valley, and China to the imperial centers of the Classical era, through the rise of the Islamic city and the European commercial capitals, ending with today’s post-industrial suburban metropolis. Despite widespread optimistic claims that cities are “back in style,” Kotkin warns that whatever their form, cities can thrive only if they remain sacred, safe, and busy–and this is true for both the increasingly urbanized developing world and the often self-possessed “global cities” of the West and East Asia. Looking at cities in the twenty-first century, Kotkin discusses the effects of developments such as shifting demographics and emerging technologies. He also considers the effects of terrorism–how the religious and cultural struggles of the present pose the greatest challenge to the urban future. Truly global in scope, The City is a timely narrative that will place Kotkin in the company of Lewis Mumford, Jane Jacobs, and other preeminent urban scholars.
Translated by Cynthia Klohr After crushing the Polish Uprising in 1863–1864,Russia established a new system of administration and control. Imperial Russian Rule in the Kingdom of Poland, 1864–1915 investigates in detail the imperial bureaucracy’s highly variable relationship with Polish society over the next half century. It portrays the personnel and policies of Russian domination and describes the numerous layers of conflict and cooperation between the Tsarist officialdom and the local population. Presenting case studies of both modes of conflict and cooperation, Malte Rolf replaces the old, unambiguous “freedom-loving Poles vs. oppressive Russians” narrative with a more nuanced account and does justice to the complexity and diversity of encounters among Poles, Jews, and Russians in this contested geopolitical space. At the same time, he highlights the process of “provincializing the center,” the process by which the erosion of imperial rule in the Polish Kingdom facilitated the demise of the Romanov dynasty itself.