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The author argues that this series of portraits, never before studied as a corpus, creates a visual genealogy equivalent to the textual genealogies and regnal lists that are so much a feature of late Anglo-Saxon culture. As such they are an important part of the way in which the kings and queens of early medieval England created both their history and their kingdom."--BOOK JACKET.
This engaging study focuses on the role of assemblies in later Anglo-Saxon politics, challenging and nuancing existing models of the late Anglo-Saxon state. Its ten chapters investigate both traditional constitutional aspects of assemblies - who attended these events, where and when they met, and what business they conducted - and the symbolic and representational nature of these gatherings. Levi Roach takes into account important recent work on continental rulership, and argues that assemblies were not a check on kingship in these years, but rather an essential feature of it. In particular, the author highlights the role of symbolic communication at assemblies, arguing that ritual and demonstration were as important in English politics as they were elsewhere in Europe. Far from being exceptional, the methods of rulership employed by English kings look very much like those witnessed elsewhere on the continent, where assemblies and ritual formed an essential part of the political order.
Explores how power is shaped and negotiated in later Anglo-Saxon texts, focusing on how hierarchical, vertical structures are presented alongside patterns of reciprocity and economies of mutual obligation, especially within the context of secular, spiritual, literal or symbolic patronage relationships.
Pre-Conquest monastic foundations, (in the present-day counties of Norfolk and Suffolk) in their topographical, social, economic and political environment; evolution of religious devotion in East Anglia since the 7th-century Conversion; the influence of the Anglo-Saxon past on the post-Conquest monastic landscape.
Using the political and theological writings of the eleventh-century churchmen Gerard of Cambrai and Richard of Saint-Vanne, this study argues that the Flemish Saint-Vaast Bible's illuminations defended the continued hegemony of the then embattled offices of King and Bishop.
Seeking to bridge the gap between various approaches to the study of emotions, this volume aims at a multidisciplinary examination of connections between emotions and history and the ways in which these connections have manifested themselves in historiography, cultural, and literary studies. The book offers a selected range of insights into the idea of emotions, affects, and emotionality as driving forces and agents of change in history. The fifteen essays it comprises probe into the emotional motives and dispositions behind both historical phenomena and the ways they were narrated.
Mark Blackburn was one of the leading scholars of the numismatics and monetary history of the British Isles and Scandinavia during the early medieval period. He published more than 200 books and articles on the subject, and was instrumental in building bridges between numismatics and associated disciplines, in fostering international communication and cooperation, and in establishing initiatives to record new coin finds. This memorial volume of essays commemorates Mark Blackburn’s considerable achievement and impact on the field, builds on his research and evaluates a vibrant period in the study of early medieval monetary history. Containing a broad range of high-quality research from both established figures and younger scholars, the essays in this volume maintain a tight focus on Europe in the early Middle Ages (6th-12th centuries), reflecting Mark’s primary research interests. In geographical terms the scope of the volume stretches from Spain to the Baltic, with a concentration of papers on the British Isles. As well as a fitting tribute to remarkable scholar, the essays in this collection constitute a major body of research which will be of long-term value to anyone with an interest in the history of early medieval Europe.
A brilliant global history of the Normans, who—beyond the conquest of England—spread their empire to eventually dominate Europe, the Mediterranean, and the Middle East. 14th October 1066. As Harold II, the last crowned Anglo-Saxon king of England, lay dying in Sussex, the Duke of Normandy was celebrating an unlikely victory. William "The Bastard" had emerged from interloper to successor of the Norman throne. He had survived the carnage of the Battle of Hastings and, two months later on Christmas day, he would be crowned king of England. No longer would Anglo-Saxons or Vikings rule England; this was now the age of the Normans. A momentous event in European history, the defeat of the Anglo-Saxons had the most dramatic effect of any defeat in the high Middle Ages. In a few short months, the leader of northern France became the dominant ruler of Britain. Over the coming decades, the Anglo-Saxon kingdom would be rebuilt around a new landowning class. During the next century, as the Norman kings laid the foundations of modern Britain, their power would spread irresistibly across Europe. From Scandinavia down to Sicily, Malta, and Seville, the Normans built magnificent castles and churches. They cerated a new Europe in the image of their own nobility, recording their power with unprecedented vision, including the Domesday Book. Empire of the Normans tells the extraordinary story of how the descendants of Viking marauders in northern France came to dominate European, Mediterranean, and Middle Eastern politics. It is a tale of ambitious adventures and fierce pirates, of fortunes made and fortunes lost. Across the generations, the Normans made their influence felt across Western Europe and the Mediterranean, from the British Isles to North Africa and even to the Holy Land, with a combination of military might, political savvy, deeply held religious beliefs, and a profound sense of their own destiny.
A new, materialistic reading of the Alfredian corpus, drawing on diverse approaches from thing theory to Augustinian principles of use and enjoyment to uncover how these works explore the material world. The Old English prose translations traditionally attributed to Alfred the Great (versions of Gregory's Regula pastoralis, Boethius' De consolatione philosophiae, Augustine's Soliloquia and the first fifty Psalms) urge detachment from the material world; but despite this, its flotsam and jetsam, from costly treasures to everyday objects, abound within them. This book reads these original and inventive translations from a materialist perspective, drawing on approaches as diverse as thing theory and Augustine's principles of use and enjoyment. By focussing on the material, it offers a fresh interpretation of this group of translations, bringing out their complex, often contradictory, relationship with the material world. It demonstrates that, as in the poetic tradition, wealth in Alfredian literature is not simply a tool to be used, or something to be enjoyed in excess; rather, in moving away from these two static binaries, it shows that wealth is a current, flowing both horizontally, as an exchange of gifts between humans, and vertically, as a salvific current between earth and heaven. The prose translations are situated in the context of Old English poetry, including Beowulf, The Wanderer, The Seafarer, the Exeter Book Riddles and The Dream of the Rood.
This book offers a comprehensive, biography-led examination of queenship in England between 850 and 1000, tracing the development of the queen’s role from bed companion to institutional office. The period 850–1000 is critical to the development of English queenship. In the aftermath of viking invasion, the kings of Wessex expanded their hegemony over neighbouring regions, gradually establishing themselves as the kings of England. Parallel to this broad narrative of political change is the lesser-known story, told in this book, of the royal women who took part in it. The lives of three remarkable women – Æthelflæd, Lady of the Mercians, and the West Saxon consorts Eadgifu and Ælfthryth – are central to the story, here retold through the careful analysis and reappraisal of source documents. These biographies set the stage for detailed study of the agency and advocacy of all women who held queenly office in England between 850 and 1000, as well as their legacies and reception by later generations. Early English Queens, 850–1000 gives important insights into the role women played in the first 150 years of the West Saxon dynasty, offering a compelling narrative that will appeal to students and scholars of early medieval England and royal studies.