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Basil of Caesarea (AD 32978), called the Great by later generations, was one of the fourth centurys greatest theologians and pastors. His influence on the foundation of monastic life was enormous. As he toured the early ascetic communities, members would ask Basil about various aspects of living the Gospel life. Their questions and Basils replies were taken down by tachygraphers and eventually became the Small Asketikon, first published in 366. The Regula Basilii is a Latin translation of this work, done in 397. It is one of the major sources of the Rule of Saint Benedict, and Benedict recommends it to zealous monks, calling it the rule of our holy father Basil. This volume represents a new Latin edition, translated and annotated in English by Anna M. Silvas. It also includes three extra questions and answers that survive only in the Syriac translation. Silvas balances masterfully between the rigors of academic research and the interests of an intelligent, non-specialist readership. This volume promises to become an indispensable resource in understanding both the history and the spirituality of monastic life.
Basil of Caesarea (AD 329-78), called "the Great" by later generations, was one of the fourth century's greatest theologians and pastors. His influence on the foundation of monastic life was enormous. As he toured the early ascetic communities, members would ask Basil about various aspects of living the Gospel life. Their questions and Basil's replies were taken down by tachygraphers and eventually became the Small Asketikon, first published in 366. The Regula Basilii is a Latin translation of this work, done by Rufinus of Aquileia in 397. It is one of the major sources of the Rule of Saint Benedict, and Benedict recommends it to zealous monks, calling it "the rule of our holy father Basil." This volume represents a new Latin edition, translated and annotated in English by Anna M. Silvas. It is based on the Latin text Basili Regula - A Rufino Latine Versa from Klaus Zelzer: Corpus Scriptorum Ecclesiastricoum Latinorum, Vol. 86. It also includes three extra questions and answers that survive only in the Syriac translation. Silvas balances masterfully between the rigors of academic research and the interests of an intelligent, non-specialist readership. This volume promises to become an indispensable resource in understanding both the history and the spirituality of monastic life.
For fifteen centuries Benedictine monasticism has been governed by a Rule that is at once strong enough to instill order and yet flexible enough to have relevance fifteen hundred years later. This unabridged edition includes the Latin and English translation with commentary. The paperback version has facing page translation.
The Oxford Handbook of Christian Monasticism addresses, for the first time in one volume, multiple strands of Christian monastic practice. Forty-four essays consider historical and thematic aspects of the Catholic, Eastern Orthodox, Oriental Orthodox, Protestant, and Anglican traditions, as well as contemporary 'new monasticism'.
Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic.
Basil the Great (330-379) is one of the most important figures in christian history and a theologian and spiritual teacher of ecumenical significance. At a time when the sources of their rich spiritual heritage are beingre-appropriated by Christians of many traditions, it is strange that little attention has been given to basilian spirituality. a life Pleasing to God tells the story of Basil's own spiritual development in the theologically turbulent fourth-century. Its core is a study of those passages of the Ascetic on which illustrate his understanding of the foundation of the christian life and lay out the possibilities, and problems, of christian community.
This anthology is a collection of readings on the Christian life. They were carefully selected from every era of history and from across the spectrum of Christian traditions. They include letters, sermons, treatises and disputations, poems, songs and hymns, confessions, biblical commentary, and even part of a novel. In each case, the subject is life with God, life in God, life for God--life infused and enlivened by God's grace. The editors introduce each selection, highlighting relevant aspects of the author's biography, spirituality, and historical context. Introductions are also provided for the major eras of the church which present theological, historical, and cultural perspectives to help the reader best engage the selections. For individuals and groups, classrooms and seminars, this collection will generate dialogue between past and present, and between traditions familiar and unfamiliar. It is not merely a book on the Christian life but for the Christian life, making yesterday's witness to life with God a resource for the Church today.