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Dating to 1614 and 1615, these are two of the three primary documents which originally announced and helped define who the secret society of Rosicrucians were. These works, written in veiled and alchemical language, outline the true philosophy of RC along with a code of conduct that members are expected to live by. These two pieces have been the subject of serious occult study for centuries since their first appearance.
The Rosicrucian Trilogy features modern translations of Fama Fraternitatis(1614), Confessio Fraternitatis (1615), and The Chemical Wedding of Christian Rosenkreuz (1616) with 30 original illustrations by Hans Wildermann. Four hundred years ago, the publication of these 3 anonymous documents launched the Rosicrucian movement. The story of Christian Rosenkreuz and his secretive order, as told in the Fama Fraternitatis, had political repercussions that continue to this day, while The Chemical Wedding is a landmark in European fantasy fiction. This present book offers the 3 founding documents in reliable, readable, modern English. Fully annotated and with modern introductions, these new translations explain the historical context, shed light on the beginnings of the Rosicrucian Order, and bring this fascinating material to a wider readership.
The Chemical Marriage appeared anonymously, in Germany, in 1616. It's one of three primary documents which announced and helped define who the secret society of Rosicrucians were. Presented here is a translated, condensed and modernized version of the original, which used heavily veiled language and is difficult to understand at times. The story is told with alchemical symbolism and deals with mystical initiation, and it has been the subject of serious occult study for centuries since its first appearance.
This is one of Dion Fortune's first works, when she was still writing under her birth name of Violet Firth. Here she is examining spiritual and metaphysical subject matter through a psychological lens. She looks into the consciousness, dreams, hypnosis, symbolization and much more.
The Chemical Wedding of Christian Rosenkreutz, often looked upon as the third Rosicrucian manifesto, has an entirely different tone from the other Rosicrucian documents. Unlike the Rosicrucian manifestoes, which address the transformation of society, The Chemical Wedding is concerned with the inner transformation of the soul. It is a deeply interior work, one which asks the reader to step into its world of symbols and walk with Christian Rosenkreutz along his path of transformation. Despite its importance as a key text of the Western esoteric traditions, this is the first ever contemporary English translation of The Chemical Wedding, made especially for this edition by Joscelyn Godwin. Also included in this edition is an introduction and commentary by Adam McLean, which illuminates the transformative symbolism.
An excellent introduction to the historical and factual records by and about the Rosicrucians. This classic study was first published in 1887.
Prolific writer C. W. Leadbeater explores the ancient side of the masonic fraternity and its potential roots in Ancient Egypt. He examines various Egyptian deities and how their symbology plays a role in the masonic ritual. He also takes a look at why we participate in the Mysteries to begin with and our connection to them.
The Rosicrucian Trilogy features modern translations of Fama Fraternitatis (1614), Confessio Fraternitatis (1615), and The Chemical Wedding of Christian Rosenkreuz (1616) with 30 original illustrations by Hans Wildermann. Four hundred years ago, the publication of these 3 anonymous documents launched the Rosicrucian movement. The story of Christian Rosenkreuz and his secretive order, as told in the Fama Fraternitatis, had political repercussions that continue to this day, while The Chemical Wedding is a landmark in European fantasy fiction. This present book offers the 3 founding documents in reliable, readable, modern English. Fully annotated and with modern introductions, these new translations explain the historical context, shed light on the beginnings of the Rosicrucian Order, and bring this fascinating material to a wider readership.
This is a thorough presentation of the Rosicrucian system of initiation by Dr. Paul Foster Case. He explains that Rosicrucianism is based upon earthly organizations, but on personal unflodment, and clearly describes the distinctive marks of a Rosicrucian. The treatise is divided into two main parts by Dr. Case. The first is a careful examination and interpretation of the principle Rosicrucian maneifestos, the Fama Fraternitatis and the Confessio Fraternitatis. The second part is an explanation of the Rosicrucian grade system, as applied to the diagram of the Tree of Life and tarot attributions. By participating in the outlined procedures, aspirants are put on the right track of preparing themselves for union with the Higher Self, which may or may not include group work with an outer order or fraternity. The first editions of 1927, 1928 and 1933 were of limited publication. The fourth and most complete expansion of the text by Paul Case was finished in 1937, revised by him in 1953 just before his death and published in by Weiser in 1985. It represents the full maturity of his thought on this subject.
To render the Dao-De-Ging in a modern Western language means to surmount a cultural barrier, a scriptural barrier and a time barrier , only to find oneself before a multitude of possible interpretations for one glyph, or for a pair or a triplet of them. Even today's Chinese scholars are divided over what might be the best understanding. The brand-new version offered here was mainly made comparing three Chinese originals, after studying 30 earlier versions in 6 European languages, plus several by Chinese scholars - and this strictly, and for the first time really, without any supposually creative interpolations. Many shocking inventions in earlier interpretations have been cleared and explained, using historical and cultural evidence. Other variants, textual symmetries, and interrelations between the different verses, are discussed. - And this translation has been approved by a Chinese scholar. Esoteric commentaries are very in-depth from Nr. 34 to 81, but only sketchy from Nr 1 to 33, where they recommend an earlier esoteric commentary - but not the textual translation used by it - around 1980, by Jan van Rijckenborgh and Catharose de Petri. This book and its commentaries include usages, traditions and outer circumstances of the 6th to 4th centuries b.C. – especially where metaphors and proverbs adorn the original text. They always illustrate three levels of understanding : that of every-day’s life of everybody, that of the demands for a normal Wise - general, king, or teacher - and that of the intimate inner spiritual path of Initiation. Some rare and very enlightening pictures are sustaining various interpretations never heard before.