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His most enduring claim to fame is the crucial role he played in the transformation of spiritualism, a medium's passive reception of messages from the spirits of the dead, into occultism, the active search for personal spiritual realization and inner vision.
This book provides a fascinating look into the history and philosophy of the Rose Cross Order, a mystical and esoteric organization that traces its roots back to the ancient mystery schools of Egypt and Greece. The author, R. Swinburne Clymer, was a prominent figure in the Rosicrucian movement in America and provides a detailed account of the founding of the Order and its teachings. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This scholarly work traces the mysterious Fraternity of the Rosy Cross, from its inception upon the discovery of Father Christian Rosenkreuz's perfectly preserved body in a seven-sided vault to present-day organizations in America. McIntosh includes a survey of Rosicrucianism in America, exploring the latter day survivals of Bacon's New Atlantis. Perfect for students of the Western Mystery tradition who want an introduction to Rosicrucianism, with good resources for further study.
First popularized by newspaper coverage of the Underground Railroad in the 1840s, the underground serves as a metaphor for subversive activity that remains central to our political vocabulary. In Going Underground, Lara Langer Cohen excavates the long history of this now familiar idea while seeking out versions of the underground that were left behind along the way. Outlining how the underground’s figurative sense first took shape through the associations of literal subterranean spaces with racialized Blackness, she examines a vibrant world of nineteenth-century US subterranean literature that includes Black radical manifestos, anarchist periodicals, sensationalist exposés of the urban underworld, manuals for sex magic, and the initiation rites of secret societies. Cohen finds that the undergrounds in this literature offer sites of political possibility that exceed the familiar framework of resistance, suggesting that nineteenth-century undergrounds can inspire new modes of world-making and world-breaking for a time when this world feels increasingly untenable.