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¿Excellent.... a book that sheds new light on the political culture of Somaliland, Puntland, and Somalia.¿ ¿Christopher L. Daniels, Florida A&M University The fragmentation of the former Somali Democratic Republic into three distinctive entities, together with the events that have ensued since then, make for a complex political puzzle that raises a plethora of questions. M. J. Fox explores some of the most fundamental of those questions: Have the ¿three Somalias¿ of today always been as disparate as they are now? How deeply rooted are those differences? Why has southern Somalia remained steeped in violence while Somaliland and Puntland are relatively peaceful and stable? And does political culture have any role to play in contemporary Somali politics? As she traces the compelling influences of political culture over time, Fox provides a unique comparative analysis of Somaliland, Puntland, and Somalia in the twenty-first century. M. J. Fox is an independent scholar, formerly with the Department of Peace and Conflict Research at Uppsala University.
The universal act of dressing—shared by both men and women, young and old, rich and poor, minority and majority—has shaped human interactions, communicated hopes and fears about the future, and embodied what it means to be Somali. Heather Marie Akou mines politics and history in this rich and compelling study of Somali material culture. Akou explores the evolution of Somali folk dress, the role of the Somali government in imposing styles of dress, competing forms of Islamic dress, and changes in Somali fashion in the U.S. With the collapse of the Somali state, Somalis continue a connection with their homeland and community through what they wear every day.
Lewis brings his considerable knowledge of the area to set out in accessible form and in highly readable style the complexities of Somali societal and clan structure, traditions, and historically significant events. This information handbook is recommended briefing material for aid workers or journalists visiting the area. Essential reading for those planning to visit or work in Somalia, and for the general reader with an interest in the Horn, it lifts the veil on a fascinating and functioning heritage.
When the Somali Republic received independence, its parliamentary government decided to adopt three official languages: English, Italian, and Arabic—all languages of foreign contact. Since the vast majority of the nation's citizens spoke a single language, Somali, which then had no written form, this decision made governing exceedingly difficult. Selecting any one language was equally problematic, however, because those who spoke the official language would automatically become the privileged class. Twelve years after independence, a military government was able to settle the acrimonious controversy by announcing that Somali would be the official language and Latin the basic script. It was hoped that this choice would foster political equality and strengthen the national culture. Politics, Language, and Thought is an exploration of how language and politics interrelate in the Somali Republic. Using both historical and experimental evidence, David D. Laitin demonstrates that the choice of an official language may significantly affect the course of a country's political development. Part I of Laitin's study is an attempt to explain why the parliamentary government was incapable of reaching agreement on a national script and to assess the social and political consequences of the years of nondecision. Laitin shows how the imposition of nonindigenous languages produced inequalities which eroded the country's natural social basis of democracy. Part 2 attempts to relate language to political thought and political culture. Analyzing interviews and role-playing sessions among Somali bilingual students, Laitin demonstrates that the impact of certain political concepts is quite different when expressed in different languages. He concludes that the implications of choosing a language are far more complex than previously thought, because to change the language of a people is to change the ways they think and act politically.
Drawing on a wealth of ethnographic detail, Stephanie Bjork offers the first study on the messy role of clan or tribe in the Somali diaspora, and the only study on the subject to include women's perspectives. Somalis Abroad illuminates the ways clan is contested alongside ideas of autonomy and gender equality, challenged by affinities towards others with similar migration experiences, transformed because of geographical separation from family members, and leveraged by individuals for cultural capital. Challenging prevailing views in the field, Bjork argues that clan-informed practices influence everything from asylum decisions to managing money. The practices also become a pattern that structures important relationships via constant--and unwitting--effort.
Ioan Lewis details the history and culture of the Somali people, providing a unique window into this little-known culture and its increasingly public predicaments. He provides insight into the complex social, historical, and cultural hinterland that is the Somali heritage and pays close attention to the pervasive influence of traditional nomadism, especially its decentralized nature. Lewis also addresses developments in the Somali political region since the collapse of the Republic in 1991, including the formation and steady development of the democratic state of Somaliland. Though it has grown into a de facto personality, this self-governing outpost of democracy is still officially unrecognized internationally. Lewis concludes with a discussion of the Islamist movement that brought a brief but astonishing period of stability to much of Southern Somalia in late 2006.
With a new Introduction by Said S. Samatar and an Afterword by the author
This book illustrates how diasporic media can re-create conflict by transporting conflict dynamics and manifesting them back in to diaspora communities. Media, Diaspora and Conflict demonstrates a previously overlooked complexity in diasporic media by using the Somali conflict as a case study to indicate how the media explores conflict in respective homelands, in addition to revealing its participatory role in transnationalising conflicts. By illustrating the familiar narratives associated with diasporic media and utilising a combination of Somali websites and television, focus groups with diaspora community members and interviews with journalists and producers, the potentials and restrictions of diasporic media and how it relates to homelands in conflict are explored.