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Over ten years ago, Benjamin Fain, a physicist now living in Tel Aviv, attempted to hold a conference on Jewish culture in Moscow, an effort that was foiled by the KGB. Many of the participants were eventually able to flee, most emigrating to Israel. In this book, these distinguished scholars and others from around the world present their personal and professional views of Jewish culture in the Soviet Union. The book explores a wide range of topics, including underground literature, religious revival, and the rise of a national Jewish consciousness. Some writers claim that the refuseniks are not the leaders of the Soviet Jews but rather an isolated minority, with most Jews being assimilated, acculturated, and uninterested in fleeing. Other essayists look at the ambivalent role traditionally played by the Soviet Union in both allowing some forms of cultural expression and suppressing any efforts at individual religious practice. Others explore the revival of Jewish culture as instanced by underground teaching of Hebrew. A major debate involves the Nature of Jewish emigration, whether the Jews will go to Israel or to America.
Offers an analysis of Soviet Jewish society after the death of Joseph Stalin At the beginning of the twentieth century, more Jews lived in the Russian Empire than anywhere else in the world. After the Holocaust, the USSR remained one of the world’s three key centers of Jewish population, along with the United States and Israel. While a great deal is known about the history and experiences of the Jewish people in the US and in Israel in the twentieth century, much less is known about the experiences of Soviet Jews. Understanding the history of Jewish communities under Soviet rule is essential to comprehending the dynamics of Jewish history in the modern world. Only a small number of scholars and the last generation of Soviet Jews who lived during this period hold a deep knowledge of this history. Jews in the Soviet Union, a new multi-volume history, is an unprecedented undertaking. Publishing over the next few years, this groundbreaking work draws on rare access to documents from the Soviet archives, allowing for the presentation of a sweeping history of Jewish life in the Soviet Union from 1917 through the early 1990s. Volume 5 offers a history of Soviet Jewry from the demise of the brutal dictator Joseph Stalin to the military confrontation between Israel and Arab states in 1967 known as the Six-Day War. Both historic events deeply affected Soviet Jews, who numbered over two million in the wake of the Holocaust and still formed at that point the second-largest Jewish population in the world. Stalin’s death led to the release of political prisoners and the reduction of the level of fear in society. The economy was growing and conditions of life were improving. At the same time, the state had doubts about the loyalty of the Jewish population and imposed limitations on their educational and career prospects. The relatively liberal period associated with Nikita Khrushchev’s “thaw” after the Stalinist bitter frost became a prelude to the years when contemplation about, or practical steps toward, emigration to Israel or elsewhere began to play an increasing role in the lives of Soviet Jews. In this pioneering analysis of the “thaw” years in Soviet Jewish history, Gennady Estraikh focuses both on the factors driving emigration and dissent, and on those Jews who were able to attain a high standard of living, and to rise to esteemed positions in managerial, academic, bohemian, and other segments of the Soviet elite.
Kosher pork -- an oxymoron? Anna Shternshis's fascinating study traces the creation of a Soviet Jewish identity that disassociated Jewishness from Judaism. The cultural transformation of Soviet Jews between 1917 and 1941 was one of the most ambitious experiments in social engineering of the past century. During this period, Russian Jews went from relative isolation to being highly integrated into the new Soviet culture and society, while retaining a strong ethnic and cultural identity. This identity took shape during the 1920s and 1930s, when the government attempted to create a new Jewish culture, "national in form" and "socialist in content." Soviet and Kosher is the first study of key Yiddish documents that brought these Soviet messages to Jews, notably the "Red Haggadah," a Soviet parody of the traditional Passover manual; songs about Lenin and Stalin; scripts from regional theaters; Socialist Realist fiction; and magazines for children and adults. More than 200 interviews conducted by the author in Russia, Germany, and the United States testify to the reception of these cultural products and provide a unique portrait of the cultural life of the average Soviet Jew.
The first book-length analysis of how the Bolsheviks responded to antisemitism during the Russian Revolution.
This is a comprehensive and topical history of the Jews in the Soviet Union and is based on firsthand documentary evidence and the application of a pioneering research method into the fate of national minorities. Within a four-part chronological framework, Professor Pinkus examines not only the legal-political status of the Jews, and their reciprocal relationship with the Soviet majority, but also the impact of internal economic, demographic and social processes upon the religious, educational and cultural life of Soviet Jewry. A second layer of analysis describes in depth the complex linkages between the Jews of the Soviet Union, the Jews in other diasporas and the state of Israel itself. The Jews of the Soviet Union marks a major contribution to the historiography and social analysis of its subject and provides a worthy companion to Professor Pinkus's acclaimed documentary study The Soviet Union and the Jews 1948-1967.
This volume provides new, groundbreaking views of Jewish life in the pro-Soviet bloc from the end of the Second World War until the collapse of Communism in late 1989 by recovering and analyzing the agency of Jews and their creativity in Communist Europe after the Holocaust.
"Among the finest prose stylists in Yiddish literature, David Bergelson (1884-1952) was caught up in many of the twentieth century's most defining events. In 1909 he emerged as a pioneer of modernist prose, observing the slow decay of the Tsarist empire. In 1917 he welcomed the Revolution, but the bloodshed of the ensuing Civil War and the dogmatism of the Bolsheviks drove him to emigration. For more than a decade (1921-1934), he lived in Weimar Germany, travelling extensively in Europe and the United States. Shocked by the Wall Street Crash of 1929, disheartened by the decline of Yiddish culture in the West, and inspired by Soviet promises to create a Jewish republic, Bergelson became a Communist sympathiser and moved towards socialist realism. Returning to the Soviet Union after Hitler's rise to power, Bergelson flourished in a state-sponsored cultural environment in which his work was widely read both in Yiddish and in Russian translation. After Hitler's invasion of the Soviet Union in 1941, Bergelson became a prominent member of the Jewish Anti-Fascist Committee, writing extensively about the Holocaust. In the paranoia of the Cold War years, the Stalinist regime accused him of anti-Soviet activities and, after a secret military trial he was executed on 12 August 1952, his 68th birthday. For years, critics have argued that Bergelson produced his best work before the Revolution, and afterwards largely wrote Communist propaganda. David Bergelson: From Modernism to Socialist Realism challenges this view by examining Bergelson's entire oeuvre. The book argues that Bergelson continually reinvented himself as a writer, experimenting with style and narrative technique even under the most severe restrictions of Party dogma. With contributions from an international team of Bergelson experts, the volume offers a full-length biography, the first complete bibliography of Bergelson's work, translations of two of his most influential programmatic articles, and a range of essays dealing with all periods of the writer's life. With the contributions: Joseph Sherman- David Bergelson (1884-1952): A Biography Lev Bergelson- Memories of My Father: The Early Years (1918-1934) Daniela Mantovan- Language and Style in Nokh alemen (1913): Bergelson's Debt to Flaubert Kerstin Hoge- For Children and Adults Alike: Reading Bergelson's 'Children's Stories' (1914-1919) as Narratives of Identity Formation Seth L. Wolitz- Yoysef Shor (1922): Between Two Worlds Sasha Senderovich- In Search of Readership: Bergelson Among the Refugees (1928) Mikhail Krutikov- Narrating the Revolution: From 'Tsugvintn' (1922) to Mides-hadin (1929) Ellen Kellman- Uneasy Patronage: Bergelson's Years at Forverts (1922-1926) Gennady Estraikh- David Bergelson in and on America (1929-1949) Ber Boris Kotlerman- 'Why I am in Favour of Birobidzhan': Bergelson's Fateful Decision (1932) Harriet Murav- Memory and Monument in Baym Dnyepr (1932-1940) David Shneer- From Mourning to Vengeance: Bergelson's Holocaust Journalism (1941-1945) Jeffrey Veidlinger- 'Du lebst, mayn folk': Bergelson's Play Prints Ruveni in Historical Context (1944-1947) Joseph Sherman- 'Jewish Nationalism' in Bergelson's Last Book (1947) Roberta Saltzman- A Bibliography of David Bergelson's Work in Yiddish and English David Bergelson- Appendix A. Belles-lettres and the Social Order (1919) David Bergelson- Appendix B. Three Centres (Characteristics) (1926)"
Provides a comprehensive history of Soviet Jewry during World War II At the beginning of the twentieth century, more Jews lived in the Russian Empire than anywhere else in the world. After the Holocaust, the USSR remained one of the world’s three key centers of Jewish population, along with the United States and Israel. While a great deal is known about the history and experiences of the Jewish people in the US and in Israel in the twentieth century, much less is known about the experiences of Soviet Jews. Understanding the history of Jewish communities under Soviet rule is essential to comprehending the dynamics of Jewish history in the modern world. Only a small number of scholars and the last generation of Soviet Jews who lived during this period hold a deep knowledge of this history. Jews in the Soviet Union, a new multi-volume history, is an unprecedented undertaking. Publishing over the next few years, this groundbreaking work draws on rare access to documents from the Soviet archives, allowing for the presentation of a sweeping history of Jewish life in the Soviet Union from 1917 through the early 1990s. Volume 3 explores how the Soviet Union’s changing relations with Nazi Germany between the signing of a nonaggression pact in August 1939 and the Soviet victory over German forces in World War II affected the lives of some five million Jews who lived under Soviet rule at the beginning of that period. Nearly three million of those Jews perished; those who remained constituted a drastically diminished group, which represented a truncated but still numerically significant postwar Soviet Jewish community. Most of the Jews who lived in the USSR in 1939 experienced the war in one or more of three different environments: under German occupation, in the Red Army, or as evacuees to the Soviet interior. The authors describe the evolving conditions for Jews in each area and the ways in which they endeavored to cope with and to make sense of their situation. They also explore the relations between Jews and their non-Jewish neighbors, the role of the Soviet state in shaping how Jews understood and responded to their changing life conditions, and the ways in which different social groups within the Soviet Jewish population—residents of the newly-annexed territories, the urban elite, small-town Jews, older generations with pre-Soviet memories, and younger people brought up entirely under Soviet rule—behaved. This book is a vital resource for understanding an oft-overlooked history of a major Jewish community.
Isaiah Berlin remains one of the seminal political philosophers of the twentieth century. This book explains his enduring relevance as we face the challenges of the twenty-first.