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This is a great description of what salvation is and is not.
A renowned scholar calls for a change of direction for the study of Jesus in the 21st century.
Why do some people pray in agreement with Gods will, heart and timing, yet the desired answers do not come? Why would God not respond when we pray from the earnestness of our hearts? What is the problem, or better yet, what is the solution? Robert Henderson believes the answer is found in where your prayer actually takes place. We must direct our prayer towards the Courts of Heaven and not only the battlefield. Robert shows that it is in the courtrooms of Heaven where our breakthroughs can be found. When you learn to operate there you will see your answers unlocked and released. This book will teach you the legal processes of Heaven and how to operate in its courts. When you get off the battlefield and into the courtroom you can grant God the legal clearance to fulfill His passion and answer your prayers.
A fresh look at the earliest Christian movement reveals what made the new faith so compelling...and what we need to change today to make it so again. Once upon a time there was a version of the Christian faith that was practically irresistible. After all, what could be more so than the gospel that Jesus ushered in? Why, then, isn't it the same with Christianity today? Author and pastor Andy Stanley is deeply concerned with the present-day church and its future. He believes that many of the solutions to our issues can be found by investigating our roots. In Irresistible, Andy chronicles what made the early Jesus Movement so compelling, resilient, and irresistible by answering these questions: What did first-century Christians know that we don't—about God's Word, about their lives, about love? What did they do that we're not doing? What makes Christianity so resistible in today's culture? What needs to change in order to repeat the growth our faith had at its beginning? Many people who leave or disparage the faith cite reasons that have less to do with Jesus than with the conduct of his followers. It's time to hit pause and consider the faith modeled by our first-century brothers and sisters who had no official Bible, no status, and little chance of survival. It's time to embrace the version of faith that initiated—against all human odds—a chain of events resulting in the most significant and extensive cultural transformation the world has ever seen. This is a version of Christianity we must remember and re-embrace if we want to be salt and light in an increasingly savorless and dark world.
Conventional wisdom has it that thinking on nature and grace among Catholic intellectuals was severely clouded by the work of Cajetan and his fellow Thomistic commentators from about the sixteenth century to the eve of Vatican II. Henri de Lubac has rightly been given credit for pointing this out; and to all appearances, de Lubac's influence won the day, as can be seen by the imprint of his thought upon not just the Second Vatican Council, but also the pontificates of John Paul II and Benedict XVI. However, in recent years, a new crop of Thomistic scholars has arisen who question whether de Lubac's word on nature and grace should be the last; hence, the debate over the nature-grace relation, so heated at mid-twentieth century, has been stirred once again. Dr. Swafford here offers a "third way" by way of the nineteenth-century German theologian Matthias J. Scheeben--who, for some reason, has never really been considered especially relevant to this debate. Swafford shows that Scheeben can capture the very best of both sides, while at the same time avoiding the characteristic pitfalls so often alleged against each.
Darren M. Pollock examines the 1611 Romans hexapla commentary by the prolific Church of England preacher and controversialist Andrew Willet. While some have considered Willet's later biblical commentaries to have been a retreat from his earlier engagement in religious controversy, the author argues that his exegetical work maintained a significant element of anti-Catholic polemics, only expressed in a different genre. This polemical hermeneutic served as an organizing principle and as a means by which to clarify the presentation of traditional Reformed readings in relief against a body of Roman Catholic theology that Willet believed threatened the gospel of grace. Paulös letter provided ample opportunity for Willet to identify what is distinctive about Reformed theology – or rather, as Willet would have it, the particular ways in which »papist« dogma had diverged from the true line of Christian belief running from the Fathers through to the (truly »catholic«) Reformed church of the seventeenth century.Willet's exegesis highlights many of the polemical issues that had long been contended between Protestants and Catholics, including the authentic versions of the bible, Scripture's attributes, and principles of interpretation, as well as doctrines like justification, predestination, the assurance of salvation, and the place of good works. A close investigation into Willet's exegetical method also helps to see how an identifiable hermeneutical lens is consistent with a disciplined reading that is faithful to the text. His polemical focus does not corrupt his exegesis or force upon it meanings that are alien to the text itself; rather, his polemical hermeneutic serves to focus his attention and frame positive doctrinal statements against the sharp contrast of alternate readings.
Fulfilled prophecy PROVES that the Bible is the inspired Word of God. This book discloses what the Lord's Supper should really look like. It exposes the "gospel of the sacraments" as a false gospel. It debunks water baptism as a means of salvation. It exposes the "gospel of good works" as a way to Hell, not Heaven. It debunks Evolution in a single page. Alcoholics Anonymous-is this support group in conflict with the Word of God? Can a Christian drink an alcoholic beverage publicly? Absolutely! Does the Church have the right to demand 10% of your income? Why are Pro-Life and Pro-Capital Punishment views very much compatible? Women pastors-is this Biblical? Multi-Culturalism and Diversity: Are they good for America? Are five billion people really under God's wrath and condemnation? Is having sex before marriage morally acceptable? What about homosexuality? Will Christ come BEFORE or AFTER Antichrist?
Do you want to know what the future holds? Not from a “fortune teller” standpoint, but as to what God says is coming down the pike whether we like it or not. His predictions are 100% accurate, 100% of the time. Why do we seldom hear sermons from the Book of Revelation? Because most preachers and teachers prefer to avoid controversy. And, since there are a number of interpretations, they say it is best to ignore them all. But think about this- one-fourth of the New Testament is composed of prophecy! Does God want us to ignore one-fourth of the New Testament? No! As the book Finally Home explains, taking a literal interpretation of Scripture clears up virtually all of the controversy. In other words, God knows how to communicate and He lays out clearly His master plan for the end of the age. For unbelievers many of the scenes are painful, but for the Christian you are missing out if you are not looking for the outstanding times that await you! Finally Home tells you what to expect in the end times. It shows you the big picture so that, as world politics change, you will not be taken unawares. It will give you the encouragement to stand firm as the world continues to grow dark, knowing that your faithfulness and perseverance will deliver you --Finally Home!
Amanda Witmer presents an investigation of exorcism in the activities of the historical Jesus, particularly the connection between spirit possession and exorcism on the one hand and the socio-political context of first-century Galilee on the other. Witmer draws on research from the areas of sociology, anthropology, archaeology and biblical studies to illuminate this aspect of Jesus' career, as well as the broader social implications of spirit possession in those he treated and the exorcisms themselves. Evidence found in the strands underlying the Synoptic Gospels is evaluated using the criteria of authenticity and comparative analysis in order to establish early and historical material. Questions posed and answered concern the historical plausibility of Jesus' role as exorcist, the possibility that his own career began with a period of spirit possession, and the meaning that his exorcisms conveyed to his first-century audience. Thus, the methodology includes textual analysis, sociological analysis of general cultural patterns within which first-century Palestine can be fitted, and anthropological analysis of the plausible functions of both spirit possession and exorcism in agrarian societies.