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There are two factors in the Revolution and the Risorgimento during the nineteenth century which have dictated the organization of this book and conditioned as well the presentation of its contents. One is the advent of a revolution which, abortive in r849, threatened continually thereafter to break out again; the second is the ideology of a ruling class, whose basic funds of values and conscious aims were abruptly and profoundly altered by the sudden appearance of revo lution and the equally swift decay of this same movement. From these two points of view it becomes mandatory that the story of the Risorgimento and the Revolution commence in the year r848. The mastery of the Revolution, as one sees with hindsight, was attained by r861. That achievement, not frequently recognized for what it was in terms of motivation and historical necessity, is of central interest in this book. I have consequently sought to give a rather full picture of events, with particular attention for the internal politics of the revo lutionary countries involved. The attitude of a class of men, threatened in their lives and in their property, is the attitude of the counter-revo lution. There was a willingness to accept revolutionary progress out of the need to direct its course.
A detailed study of the political relations between England and the papacy from 1858 to 1861, the decisive years for the unification of Italy.
In this assessment James McMillan moves away from ideologically-based representations of the man to focus on his use of power. He recognises the Emporer as a highly skilled operator who in the face of innumerable obstacles, attempted to conduct an original policy.
In the late nineteenth and early twentieth century international rela tions took on new and frightening aspects. A resurgent nationalism sharpened the conflicts between states, while an increasing industrial ism afforded them the means to make war on a scale previously unimaginable. Never before had there been greater need for art and skill in the conduct of international negotiations. The statesmen in charge of this intercourse often fell far short of the ideal necessary to eliminate the tensions in international relations. They not only had to deal with problems of great complexity, but they varied greatly in their temperaments, in their abilities, and even in their inclinations to accommodate themselves to a solution. Nevertheless, traditional diplomacy made possible the orderly handling of international crises and kept open the lines of communication. With all its imperfections it contributed largely to the maintenance of the European order from the turbulent mid-century through La Belle Epoque. The colleagues and former students of Professor Case represented here share with him his interest in this aspect of history. They analyse the methods of diplomats and the policies they implemented in articles ranging from empires in Africa and Mexico to Turkey and the Eastern Question. But regardless of the diversity of the subjects treated they are never separated from the mainstream of the diplomatic policies of the great powers. Moreover, the articles represent the same approach to history and the same techniques employed by Professor Case.
Britain's support for constitutional government in Italy and anxieties about the Irish Catholic Church brought Britain and the Papacy briefly together. From the time of the Reformation Anglo-Vatican relations have typically been seen as a long history of unending antagonism and mutual suspicion, but this has not always been the case. This book sheds light on one of the most curious episodes in early Victorian history when, around the time of the 1848 revolutions in Europe, a rapprochement almost developed between Britain and the papacy, and British politicians and writers referred to the new head of the Catholic Church, Pius IX, as 'the good pope'. Integrating diplomatic, political, ecclesiastical and social history, Saho Matsumoto-Best traces the factors that brought these two traditionally hostile powers together andthe reasons why this rapprochement was doomed to failure. She demonstrates how the desire to support constitutional government in Italy and to curb the activities of the Irish Catholic church led the government of Lord John Russell to build a close relationship with Pius IX, and how failure to understand the Vatican's priorities and anti-papal and anti-Catholic feeling in Britain, particularly in the context of the restoration of the Catholic hierarchy in 1850, eventually destroyed this policy. This study is an important and original contribution to the current debate about the nature of mid nineteenth century-Britain and sheds new light on the British role in Italianunification. It will also be of great interest to students of nineteenth-century European international and ecclesiastical history, and of the 1848 revolutions.
An understanding of military occupation as a distinct phenomenon first emerged in the 18th century. This book shows how this understanding developed and the problems that the occupiers, the occupied, commentators and the courts encountered. It covers all major occupations including: France, Sicily, Greece, Belgium, Syria, Mexico, Bosnia-Herzegovina, Cyprus, Egypt, Korea, Peking, the Boer Republics; Latin America; and those related to the Napoleonic Wars, the Mexican-American War, the American Civil War, the Franco-Prussian War, the Russo-Turkish War, and the Spanish-American War
Included in this bibliography, originally published in 1989, are books, pamphlets, dissertations, and articles from periodicals and collections, published for the most part since 1900, which present Catholic development in the nineteenth-century as its major theme. Each entry is annotated with the major idea or theme of the work as expressed by its author or editor. This title will be of interest to students of European History and Religious Studies.
Reissuing works originally published between 1973 and 1997, Routledge Library Editions: 19th Century Religion (18 volumes) offers a selection of scholarship covering historical developments in religious thinking. Topics include the origin of Catholicism in America, sexual liberation and religion in Europe, and the emergence of Atheism in Victorian England. This set also includes collections of sermons and essays from some of the most influential preachers of the nineteenth century.
Coppa provides the first full-length study of Giacomo Antonelli, friend and advisor to Pope Pius IX (Pio Nono) and his Secretary of State and chief minister from 1849 to 1876. Based on the documents of the secret Vatican Archives, and neglected family papers in the State Archive in Rome, the book gives an important reevaluation of this key diplomatic figure, separating the man from the myth and delving into his character and policies. The book examines both the personality and policies of the Cardinal, who was seen to be the Pope’s Richelieu and Mazarin combined. Confronting the polemical literature which has charged him with sexual misconduct and venality, the study examines his early formation and career, the inspiration for his European policies, his relationship to Pio Nono, and the part he played in the Counter-Risorgimento and the Papal reaction. By improving our understanding of Papal, Italian, and European developments during these crucial decades, this study provides new insights into Rome’s fortress mentality and its rejection of the main currents that were transforming western life— currents that influenced not only the Catholic Church but European society as a whole.