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I had put on my slippers and my dressing-gown. I wiped away a tear with which the north wind blowing over the quay had obscured my vision. A bright fire was leaping in the chimney of my study. Ice-crystals, shaped like fern-leaves, were sprouting over the windowpanes and concealed from me the Seine with its bridges and the Louvre of the Valois. I drew up my easy-chair to the hearth, and my table-volante, and took up so much of my place by the fire as Hamilcar deigned to allow me. Hamilcar was lying in front of the andirons, curled up on a cushion, with his nose between his paws. His think find fur rose and fell with his regular breathing. At my coming, he slowly slipped a glance of his agate eyes at me from between his half-opened lids, which he closed again almost at once, thinking to himself, "It is nothing; it is only my friend." "Hamilcar," I said to him, as I stretched my legsÑ"Hamilcar, somnolent Prince of the City of BooksÑthou guardian nocturnal! Like that Divine Cat who combated the impious in HeliopolisÑin the night of the great combatÑthou dost defend from vile nibblers those books which the old savant acquired at the cost of his slender savings and indefatigable zeal. Sleep, Hamilcar, softly as a sultana, in this library, that shelters thy military virtues; for verily in thy person are united the formidable aspect of a Tatar warrior and the slumbrous grace of a woman of the Orient. Sleep, thou heroic and voluptuous Hamilcar, while awaiting the moonlight hour in which the mice will come forth to dance before the Acta Sanctorum of the learned Bolandists!" The beginning of this discourse pleased Hamilcar, who accompanied it with a throat-sound like the song of a kettle on the fire. But as my voice waxed louder, Hamilcar notified me by lowering his ears and by wrinkling the striped skin of his brow that it was bad taste on my part so to declaim. "This old-book man," evidently thought Hamilcar, "talks to no purpose at all while our housekeeper never utters a word which is not full of good sense, full of significanceÑcontaining either the announcement of a meal or the promise of a whipping. One knows what she says. But this old man puts together a lot of sounds signifying nothing." So thought Hamilcar to himself. Leaving him to his reflections, I opened a book, which I began to read with interest; for it was a catalogue of manuscripts. I do not know any reading more easy, more fascinating, more delightful than that of a catalogue. The one which I was readingÑedited in 1824 by Mr. Thompson, librarian to Sir Thomas RaleighÑsins, it is true, by excess of brevity, and does not offer that character of exactitude which the archivists of my own generation were the first to introduce into works upon diplomatics and paleography. It leaves a good deal to be desired and to be divined. This is perhaps why I find myself aware, while reading it, of a state of mind which in nature more imaginative than mine might be called reverie. I had allowed myself to drift away this gently upon the current of my thoughts, when my housekeeper announced, in a tone of ill-humor, that Monsieur Coccoz desired to speak with me.
“Wonderful . . . offers and provokes meditation on the timeless nature of censorship, its practices, its intentions and . . . its (unintended) outcomes.” —Times Higher Education Forbidden Knowledge explores the censorship of medical books from their proliferation in print through the prohibitions placed on them during the Counter-Reformation. How and why did books banned in Italy in the sixteenth century end up back on library shelves in the seventeenth? Historian Hannah Marcus uncovers how early modern physicians evaluated the utility of banned books and facilitated their continued circulation in conversation with Catholic authorities. Through extensive archival research, Marcus highlights how talk of scientific utility, once thought to have begun during the Scientific Revolution, in fact began earlier, emerging from ecclesiastical censorship and the desire to continue to use banned medical books. What’s more, this censorship in medicine, which preceded the Copernican debate in astronomy by sixty years, has had a lasting impact on how we talk about new and controversial developments in scientific knowledge. Beautiful illustrations accompany this masterful, timely book about the interplay between efforts at intellectual control and the utility of knowledge. “Marcus deftly explains the various contradictions that shaped the interactions between Catholic authorities and the medical and scientific communities of early modern Italy, showing how these dynamics defined the role of outside expertise in creating 'Catholic Knowledge' for centuries to come.” —Annals of Science “An important study that all scholars and advanced students of early modern Europe will want to read, especially those interested in early modern medicine, religion, and the history of the book. . . . Highly recommended.” —Choice
The first serious journalistic investigation of the highly secretive, controversial organization Opus Dei provides unique insight about the wild rumors surrounding it and discloses its significant influence in the Vatican and on the politics of the Catholic Church. Opus Dei (literally "the work of God") is an international association of Catholics often labeled as conservative who seek personal Christian perfection and strive to implement Christian ideals in their jobs and in society as a whole. It has been accused of promoting a right-wing political agenda and of cultlike practices. Its notoriety escalated with the publication of the runaway bestseller The Da Vinci Code (Opus Dei plays an important and sinister role in the novel). With the expert eye of a longtime observer of the Vatican and the skill of an investigative reporter intent on uncovering closely guarded secrets, John Allen finally separates the myths from the facts.--From publisher description.
From the bestselling author of Witness to Hope comes an inside account of the election of Pope Benedict XVI and an unflinching view of the Catholic Church at the dawn of a new era. After 25 years of John Paul II′s guidance, the Catholic Church is entering a new age, with its bedrock traditions intact but pressing questions of its vitality to address in a rapidly changing world. Beginning with a portrait of John Paul′s last months, God′s Choice will then offer an account of the complex conclave process that produced Benedict XVI as the next pope. Drawing on Weigel′s unprecedented access during the post-John Paul II intrerregnum, readers will be offered an inside view of the issues and personalities that shaped the conclave′s deliberations. Weigel will also survey the current state of the Church around the world: the remarkable vitality of Catholicism in Africa; the new center of the world′s Catholic population -- Latin America; the collapse of Catholic faith and practice in much of western Europe, contrasted with its strength in Poland and other parts of the post-communist world; the continuing struggles of Catholicism in Asia; the vibrancy of some aspects of Catholic life in the United States, even as the Church in America struggles to overcome its recent experience of scandal. God′s Choice will paint a personal portrait of the new pope and analyze the crucial issues facing world Catholicism in the first decades of the 21st century. It will be a major reference point for anyone seeking to understand the Catholic future, and the larger human future the Church will help to shape.
2001 essay collection on the Italian Church's attempt to control and censor 'knowledge' during the counter-Reformation.
One of the great European publishing centers, Venice produced half or more of all books printed in Italy during the sixteenth-century. Drawing on the records of the Venetian Inquisition, which survive almost complete, Paul F. Grendler considers the effectiveness of censorship imposed on the Venetian press by the Index of Prohibited Books and enforced by the Inquisition. Using Venetian governmental records, papal documents in the Vatican Archive and Library, and the books themselves, Professor Grendler traces the controversies as the patriciate debated whether to enforce the Index or to support the disobedient members of the book trade. He investigates the practical consequences of the Index to printer and reader, noble and prelate. Heretics, clergymen, smugglers, nobles, and printers recognized the importance of the press and pursued their own goals for it. The Venetian leaders carefully weighed the conflicting interests, altering their stance to accommodate constantly shifting religious, political, and economic situations. The author shows how disputes over censorship and other press matters contributed to the tension between the papacy and the Republic. He draws on Venetian governmental records, papal documents in the Vatican Library, and the books themselves. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Although erotica has always existed, "pornography" is a recent phenomenon: as late as the eighteenth century the word did not exist. From the secret museums to the pornography trials of Madame Bovary and Lady Chatterly's Lover, to Mapplethorpe, cable TV, and the Internet, Walter Kendrick explores how conceptions of pornography relate to issues of freedom of expression and censorship. He provides, too, a fascinating portrait gallery of the jurists, artists, guardians of public morality, sleaze merchants, and civil libertarians who have played roles in the changing definitions of pornography.
Regarded as the second most important book to come out of Nazi Germany, Alfred Rosenberg's Der Mythus des zwanzigsten Jahrhunderts is a philosophical and political map which outlines the ideological background to the Nazi Party and maps out how that party viewed society, other races, social ordering, religion, art, aesthetics and the structure of the state. The "Mythus" to which Rosenberg (who was also editor of the Nazi Party newspaper) refers was the concept of blood, which, according to the preface, "unchains the racial world-revolution." Rosenberg's no-hold barred depiction of the history of Christianity earned it the accusation that it was anti-Christian, and that unjustified controversy overshadowed the most interesting sections of the book which deal with the world racial situation and the demand for racially homogenous states as the only method to preserve individual world cultures. Rosenberg was hanged at Nuremberg on charges of "waging wars of aggression" even though he had never served in the military, and it is likely that he was hanged purely because of this book. Contents Preface Book One: The Conflict of Values Chapter I. Race and Race Soul Chapter II. Love and Honour Chapter III. Mysticism and Action Book Two: Nature of Germanic Art Chapter I. Racial Aesthetics Chapter II. Will And Instinct Chapter III. Personality And Style Chapter IV. The Aesthetic Will Book Three: The Coming Reich Chapter I. Myth And Type Chapter II. The State And The Sexes Chapter III. Folk And State Chapter IV. Nordic German Law Chapter V. Church And School Chapter VI. A New System Of State Chapter VII. The Essential Unit
What you are about to read is a fictional gay love story called "The Forbidden Scroll." It is the love story between Terryn of Cole, a scribe, and his relationship with Prince Florian of Deira. Terryn was instructed by the Prince to translate a scroll that had the words "Forbidden" written upon it. The contents of the scroll is sexual in nature and causes the two young men to question their sexuality. NOTE: The story is based upon some factual "forbidden" text. There are excepts from the original translated copy which are inserted into this story. During the middle ages, monks purposely sought illiterate young men who they could train to copy images ( in the form of letters) but not be able to read what they saw because it was from the forbidden scroll. In 1557, Pope Paul IV compiled and created the Index Librorum Prohibitorum (the Index of Forbidden Books). The Index of Forbidden Books were a list of books all christians were prohibited from reading or even owning except under special ecclesiastical permission. This scroll was listed on the Index of Forbidden Books and an unedited translation of the scroll is included at the end of this story for all to read.