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First Published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.
In The Cult of Mithras in Late Antiquity David Walsh examines how and why the cult of Mithras vanished from the Roman Empire by the early 5th century C.E.
A study of the religious system of Mithraism, one of the 'mystery cults' popular in the Roman Empire contemporary with early Christianity. Mithraism is described from the point of view of the initiate engaging with its rich repertoire of symbols and practices.
In Lord of the Cosmos, Patella demonstrates the ways in which the Roman Imperial religion imbues Paul's letter and subsequently Mark's Gospel. Mark resonated in the imperial capital and beyond because of its inherent participationist theology, a theology probably augmented by Paul and possibly introduced by him. In his own writings, Paul draws from Mithraic vocabulary and symbolism. Mithraism itself functions within the cosmic framework outlined in Plato's Timaeus. Pauline theology, with its Mithraic overtones, coheres with the Markan theme of Christ's cosmic victory over Satan; Paul and Mark share a similar view of Christ's salvific act. With the Bartimaeus pericope (10:46-52), the Markan Gospel demonstrates that believers, by their call to discipleship, participate in that victory. This whole process is signaled by the baptism with its divine communication and actions of descent and ascent, a strong Pauline concept. Patella shows that the Markan presentation of Jesus' death, the climax of the narrative, brings the act of divine communication full circle. At the baptism, God communicates to creation, and with Jesus' cry from the cross, creation replies in despair. Jesus' death is not the end of the story, however. The women at the tomb realize this fact and are awestruck at its significance, which is the reason that they do not tell anyone what they have witnessed. The notice to meet Jesus in Galilee is an affirmation of the resurrection. By moving from the area of the dead, that is the tomb, to the land of the living, Galilee, Mark echoes the cosmic theology in Paul, which moves from life to death, and back to eternal life.
The Roman Mithras Cult: A Cognitive Approach is the first full cognitive history of an ancient religion. In this groundbreaking book on one of the most intriguing and mysterious ancient religions, Roger Beck and Olympia Panagiotidou show how cognitive historiography can supplement our historical knowledge and deepen our understanding of past cultural phenomenon. The cult of the sun god Mithras, which spread widely across the Greco-Roman world at the same time as other 'mystery cults' and Christianity, offered to its devotees certain images and assumptions about reality. Initiation into the mysteries of Mithras and participation in the life of the cult significantly affected and transformed the ways in which the initiated perceived themselves, the world, and their position within it. The cult's major ideas were conveyed mainly through its major symbolic complexes. The ancient written testimonies and other records are not adequate to establish a definitive reconstruction of Mithraic theologies and the meaning of its complex symbolic structures. Filling this gap, The Roman Mithras Cult: A Cognitive Approach identifies the cognitive and psychological processes which took place in the minds and bodies of the Mithraists during their initiation and participation in the mysteries, enabling the perception, apprehension, and integration of the essential images and assumptions of the cult in its worldview system.
This major survey of the history and culture of Roman Britain spans the period from the first century BC to the fifth century AD. Major survey of the history and culture of Roman Britain Brings together specialists to provide an overview of recent debates about this period Exceptionally broad coverage, embracing political, economic, cultural and religious life Focuses on changes in Roman Britain from the first century BC to the fifth century AD Includes pioneering studies of the human population and animal resources of the island.
The Mysteries of Mithras presents a revival of this ancient Roman mystery religion, popular from the late second century B.C. Payam Nabarz reveals the history and tenets of Mithraism, its connections to Christianity, Islam, and Freemasonry, and the modern neo-pagan practice of Mithraism today. Included are seven of its initiatory rituals.
Just hundred years after the first edition of Albrecht Dietrich's Eine Mithrasliturgie (Leipzig 1903; 1923), the present book offers a complete new edition of so complex a text. It provides the Greek text, an English translation, a punctual introduction, an extensive commentary, an index of Greek words and of the various voces magicae, and, finally, also an appendix, with photographic reproductions of the papyrus. ... Not only Hans Dieter Betz is one of the most gifted scholars in the domain of primeval Christianity and Hellenistic religions, but he already devoted to the Mithras Liturgy a monographic essay, which is here enriched and largely supplemented. We particularly appreciated how Betz deals with the critical debate which spread from Dietrich's book (in particular the criticism put forward by one of the most important scholars of Mithraism, the Belgian Franz Cumont) and how he sets Dietich in the historical and cultural milieu of his age.Chiara O. Tommasi Moreschini auf www.plekos.uni-muenchen.de
Known as Mitra to the Indians, Mithra and Zarathustra (Zoroaster in Greek) to the Iranians, and Mithras to the Romans, this is the oldest of all living deities. Mithras was recognized as the greatest rival of Christianity, a greater threat even than the religion of Isis. If Rome had not become Christian, it would have become Mithrasian. Mithraisians had a sacrament that included wine as a symbol of sacrificial blood. Bread in wafers, or small loaves marked with a cross, was used to symbolize flesh. The priestly symbols were a staff, a ring, a hat, and a hooked sword/ members were called brothers, and priests were called "Father." Mithras was born on December 25th. He offered salvation based on faith, compassion, knowledge, and valor. He appealed to the poor, the slave and the freeman, as well as to the Roman aristocracy, the militia, and even to some emperors. The Christians sacked his temples, burned his books, and attacked his followers--they desecrated his temples, and built their own churches on the same foundations as the old Mithraic temples. Cooper examines Mithras and his religion in the most complete study ever done. He explores the various forms of this godworshiped from Lisbon to modrn Bangladesh, from the Scottish border to the Russian Steppesand investigates the worship. This is an exciting journey into living mythology, the history of a living god, and will fascinate modern Western readers who want to know more about the spiritual pathwhether they want to better understand contemporary Christianity, the basis of many contemporary ideaologies, mythology, or the Western Mystery Tradition.