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Although Roman centurions appear at crucial stages in the Gospel of Luke and the Acts of the Apostles, the significance of the centurion’s office for the development of Luke’s story has not been adequately researched. To fill in that void, this study engages the relevant Greco-Roman and Jewish sources that reflect on the image of the Roman military and applies the findings to the analysis of the role of the Roman centurion in the narrative of Luke-Acts. It argues that contemporary evidence reveals a common perception of the Roman centurion as a principal representative of the Roman imperial power, and that Luke-Acts employs centurions in the role of prototypical Gentile believers in anticipation of the Christian mission to the Empire. Chapter 1 outlines the current state of the question. Chapter 2 surveys the background data, including the place of the centurion in the Roman military organization, the role of the Roman army as the basis of the ruling power, the army’s function in the life of the civilian community, Luke’s military terminology, and the Roman military regiments in Luke-Acts. Chapter 3 reviews Greco-Roman writings, including Polybius, Julius Caesar, Sallust, Livy, Velleius Paterculus, Tacitus, Appian, Cornelius Nepos, Plutarch, Suetonius, Plautus, Cicero, Virgil, Horace, Petronius, Quintilian, Epictetus, Juvenal, Fronto, Apuleius, as well as non-literary evidence. Chapter 4 engages the Jewish witnesses, including 1 Maccabees, the Dead Sea Scrolls, Jewish pseudepigrapha, Philo, Josephus, Talmudic sources, and non-literary sources. Chapter 5 examines the relevant accounts of Luke-Acts, focusing on Luke 7:1–10 and Acts 10:1–11:18. The Conclusion reviews the findings of the study and summarizes the results.
How do we as Christians proclaim God's name in all the earth in the midst of false gospels? Learn from the Apostle Paul as he communicated the Good News of Christ to Philippi, a Roman colony that worshipped false gods. In this fifteenth volume of the That The World May Know series, take a tour through the land of the Bible and discover how to live in your present-day Philippi or Delphi—a dechristianized Western world—in a way that keeps your citizenship in God's Kingdom. This discovery guide includes passages of Scripture explored in the DVD (sold separately); questions for discussion and personal reflection; personal Bible studies to help you deepen your learning experience between sessions; as well as sidebars, maps, photos, and other study tools. The Gospel of Caesar The Believers The Powers of Darkness The Philippian Jailer Confronting the Empire Designed for use with A Clash of Kingdoms Video Study (sold separately). _______________ THAT THE WORLD MAY KNOW Join renowned teacher and historian Ray Vander Laan as he guides you through the land of the Bible. In each lesson, Vander Laan illuminates the historical, geographical, and cultural context of the sacred Scriptures. Filmed on location in the Middle East and elsewhere, the That the World May Know film series will transform your understanding of God and challenge you to be a true follower of Jesus.
Although Roman centurions appear at crucial stages in the Gospel of Luke and the Acts of the Apostles, the significance of the centurion’s office for the development of Luke’s story has not been adequately researched. To fill in that void, this study engages the relevant Greco-Roman and Jewish sources that reflect on the image of the Roman military and applies the findings to the analysis of the role of the Roman centurion in the narrative of Luke-Acts. It argues that contemporary evidence reveals a common perception of the Roman centurion as a principal representative of the Roman imperial power, and that Luke-Acts employs centurions in the role of prototypical Gentile believers in anticipation of the Christian mission to the Empire. Chapter 1 outlines the current state of the question. Chapter 2 surveys the background data, including the place of the centurion in the Roman military organization, the role of the Roman army as the basis of the ruling power, the army’s function in the life of the civilian community, Luke’s military terminology, and the Roman military regiments in Luke-Acts. Chapter 3 reviews Greco-Roman writings, including Polybius, Julius Caesar, Sallust, Livy, Velleius Paterculus, Tacitus, Appian, Cornelius Nepos, Plutarch, Suetonius, Plautus, Cicero, Virgil, Horace, Petronius, Quintilian, Epictetus, Juvenal, Fronto, Apuleius, as well as non-literary evidence. Chapter 4 engages the Jewish witnesses, including 1 Maccabees, the Dead Sea Scrolls, Jewish pseudepigrapha, Philo, Josephus, Talmudic sources, and non-literary sources. Chapter 5 examines the relevant accounts of Luke-Acts, focusing on Luke 7:1–10 and Acts 10:1–11:18. The Conclusion reviews the findings of the study and summarizes the results.
Though New Testament scholars have written extensively on the Roman Empire, the topic of the military has been conspicuously neglected, leading many academics to defer to popular wisdom. Against this trend, The Roman Army and the New Testament provides a clear discussion of issues that are often taken for granted: Who served in the military of early Roman Palestine? Why did men join the Roman army, seemingly at odds with their own interests as subject peoples? What roles did soldiers serve beyond combat? How did civilians interact with and perceive soldiers? These questions are answered through careful analysis of ancient literature, inscriptions, papyri, and archaeological findings to paint a detailed portrait of soldier-civilian interactions in early Roman Palestine. Contrary to common assumption, Judaea and Galilee were not crawling with Roman legionaries with a penchant for cruelty. Rather, a diverse mix of men from Palestine and nearby regions served as soldiers in a variety of social roles: infrastructure construction, dispute mediation, bodyguarding officials like tax-collectors, etc. Readers will discover a variety of complex attitudes civilians held toward men of Roman violence throughout the Roman East. The importance of these historical issues for biblical scholarship is demonstrated through a verse-by-verse commentary on relevant passages that stretches across the entire New Testament, from the Slaughter of the Innocents in Matthew’s nativity to the climactic battle with the Great Beast in Revelation. Biblical scholars, seminarians, and military enthusiasts will find much to learn about the Roman army in both the New Testament and early Roman Palestine.
In this work, Giuseppe G. Scollo offers a complex understanding of the phenomenon of violence through an in-depth study of Luke 16,16, allowing for the possibility of a positive link between "violence" and "love."
Because there are more women in the Gospel of Luke than in any other gospel, feminists have given it much attention. In this commentary, Shelly Matthews and Barbara Reid show that feminist analysis demands much more than counting the number of female characters. Feminist biblical interpretation examines how the female characters function in the narrative and also scrutinizes the workings of power with respect to empire, to anti-Judaism, and to other forms of othering. Matthews and Reid draw attention to the ambiguities of the text-both the liberative possibilities and the ways that Luke upholds the patriarchal status quo-and guide readers to empowering reading strategies.
Because there are more women in the Gospel of Luke than in any other gospel, feminists have given it much attention. In this commentary, Shelly Matthews and Barbara Reid show that feminist analysis demands much more than counting the number of female characters. Feminist biblical interpretation examines how the female characters function in the narrative and also scrutinizes the workings of power with respect to empire, to anti-Judaism, and to other forms of othering. Matthews and Reid draw attention to the ambiguities of the text-both the liberative possibilities and the ways that Luke upholds the patriarchal status quo-and guide readers to empowering reading strategies.
Insights on Acts explores the expansion of the early church throughout the Roman world in the continuing 15-volume Swindoll’s Living Insights New Testament Commentary series. This never-before-released volume draws on Gold Medallion Award–winner Chuck Swindoll’s 50 years of experience with studying and preaching God’s Word. His deep insight, signature easygoing style, and humor bring a warmth and practical accessibility not often found in commentaries. Each volume combines verse-by-verse commentary, charts, maps, photos, key terms, and background articles with practical application. The newly updated volumes now include parallel presentations of the NLT and NASB before each section. This series is a must-have for pastors, teachers, and anyone else who is seeking a deeply practical resource for exploring God’s Word.
Back cover: Kai Akagi considers what the speeches in Acts 10 and 17 say about Jesus when they speak of him as a judge. This historical and literary study reveals that Jesus' role as a judge both suggests that he judges with divine authority and expresses his identity as Jewish messiah.
This book interprets Mark's gospel in light of the Roman-Jewish War of 66-70 CE. Locating the authorship of Mark's gospel in rural Galilee or southern Syria after the fall of Jerusalem and the temple, and after Vespasian's enthronement as the new emperor, Kimondo argues that Mark's first hearers--people who lived through and had knowledge of the important events of the war--may have evaluated Mark's story of Jesus as a contrast to Roman imperial values. He makes an intriguing case that Jesus' proclamation as the Messiah in the villages of Caesarea Philippi set up a deliberate contrast between Jesus's teaching and Vespasian's proclamation of himself as the world's divine ruler. He suggests that Mark's hearers may have interpreted Jesus' liberative campaign in Galilee as a deliberate contrast to Vespasian's destructive military campaigns in the area. Jesus's teachings about wealth, power, and status while on the way to Jerusalem may have been heard as contrasts to Roman imperial values; hence, the entire story of Jesus may have been interpreted an anti-imperial narrative.