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A strong critique of traditional atonement theology is found in the work of many contemporary feminist theologians. This approach, in large part, is related to the notion of women's experience--a category that is used widely within feminist theology. But what is women's experience and how does it affect feminist theology, particularly views on the atonement? The category of women's experience is pivotal to feminist theology, yet its use may lead to models of atonement that place excessive stress upon the subjective element of Christ's saving work thereby neglecting to address adequately the objective aspects of the cross. This book focuses on the methodological issues regarding the category of women's experience generally, its definition and use in feminist theology, with a more detailed analysis of its use in the context of feminist theologies of atonement. Utilizing the work of a wide variety of feminist theologians in conversation with theologies of experience, this work attempts to understand the role of women's experience as it shapes feminist views on the atonement, noting the strengths and limitations of feminist approaches to soteriology.
CONTENTS: Introduction Klyne Snodgrass "In Him All Things Hold Together": An Ecology of Atonement William P. Brown Response to Brown Michael LeFebvre Effecting the Covenant: A (Not So) New, New Testament Model for the Atonement Michael Gorman Response to Gorman Troy Martin Response to Martin Michael Gorman "Anyone Hung On A Tree Is Under God's Curse" (Deuteronomy 21:23): Jesus' Crucifixion and Interreligious Exegetical Debate in Late Antiquity Peter W. Martens "Happily Ever After?" Paul Peter Waldenstrom: Be Ye Reconciled to God Michelle A. Clifton-Soderstrom Response to Clifton-Soderstrom Timothy L. Johnson The Social Dimension of Atonement in the Torah Viktor Ber Response to Ber Jeremy J. Wynne "To Those Who Were Distant and Those Who Were Near": Atonement, Identity, and Identification Brian Bantum An Evangelical Feminist Perspective on Traditional Atonement Models Linda D. Peacore Response to Peacore Jo Ann Deasy Saving Bodies: Anagogical Transposition in St. Gregory of Nyssa's Commentary on the Song of Songs Hans Boersma Ransomed, Healed, Restored, Forgiven (John 5:1-16) Carol Noren
The role of women in the church is more hotly debated today than ever. Christians on all sides of the issue often turn to the apostle Paul’s words in 1 Timothy to justify their position, arguing over the meaning and application of this challenging passage. Now in its third edition, this classic exposition of 1 Timothy 2:9–15 includes contributions by Thomas Schreiner, Andreas Köstenberger, Robert Yarbrough, Rosaria Butterfield, and others, walking readers through the biblical text with careful exegesis, sound reasoning, and a keen awareness of the implications for men and women in the church. Academically rigorous yet pastorally sensitive, this book offers Christians a helpful overview of Paul’s teaching related to how men and women are to relate to one another when it comes to authoritative teaching in the local church. Includes a new preface, a new conclusion, four updated chapters, and two all-new chapters.
Reading 1 Peter through the lens of feminist and diaspora studies keeps front and center the bodily, psychological, and social suffering experienced by those without stable support of family or homeland, whether they were economic migrants or descendants of those enslaved by Roman armies. In the new “household” of God, believers are encouraged to exhibit a moral superiority to the society that engulfs them. But adoption of “elite” values cannot erase the undertones of randomized verbal abuse, general scorn, and physical violence that women, immigrants, slaves, and freedmen faced as the “facts of life.” First Peter offers the “honor” of identifying with the Crucified, “by his bruises you are healed” (2:24). A Christian liberation ethic would challenge 1 Peter’s approach. Pliny the Younger, governor of Bithynia-Pontus in north-western Asia Minor, is a contemporary of 2 Peter’s writer. The polemical, accusatory genre of 2 Peter, like Jude, originates in Roman judicial rhetoric. The pastor, in the persona of a prosecuting attorney, condemns immoral defendants, including influential women. Their “crimes” encode community tensions over women’s leadership, Gentile-members’ sexual ethics, their syncretistic deviations from Jewish doctrine on creation, and the certainty of divine judgment and punishment. Citations to Elizabeth Cady Stanton’s A Woman’s Bible enliven the commentary. The doctrinal disorder prompts the male pastor to sustain loyalists in their commitment to “Our Lord and Savior Jesus Christ.” Second Peter dramatizes an ecclesial crisis whose “solution” was the eventual imposition of a magisterium to silence dissent. Brief, combative, and assuming a familiarity with a literary culture that most twenty-first-century readers do not have, the Letter of Jude would be an obvious candidate for being the most neglected book of the New Testament. As a model for a pastoral strategy, it can be recommended only with great reservations: almost everyone will find in it something problematic, if not offensive. Yet, in addition to giving a window on a Greek-speaking Jewish-Christian milieu, Jude’s energetic prose testifies to the author’s visceral concern for those attempting to live by the gospel in difficult circumstances. Furthermore, to the extent that over familiarity with parts of the New Testament can blunt their challenge, this letter provides a salutary reminder that the entire canon originated in a world that is radically unfamiliar to us.
Teaching and researching the Gospel of John for thirty years has led author Mary L. Coloe to an awareness of the importance of the wisdom literature to make sense of Johannine theology, language, and symbolism: in the prologue, with Nicodemus, in the Bread of Life discourse, with Mary and Lazarus, and in the culminating “Hour.” She also shows how the late Second Temple theology expressed in the books of Sirach and Wisdom, considered deuterocanonical and omitted from some Bible editions, are essential intertexts. Only the book of Wisdom speaks of “the reign of God” (Wis 10:10), “eternity life” (Wis 5:15), and the ambrosia maintaining angelic life (Wis 19:21)—all concepts found in John’s Gospel. While the Gospel explicitly states the Logos was enfleshed in Jesus, this is also true of Sophia. Coloe makes the case that Jesus’s words and deeds embody Sophia throughout the narrative. At the beginning of each chapter Coloe provides text from the later wisdom books that resonate with the Gospel passage, drawing Sophia out of the shadows.
2022 Catholic Media Association honorable mention in scripture: academic studies Teaching and researching the Gospel of John for thirty years has led author Mary L. Coloe to an awareness of the importance of the wisdom literature to make sense of Johannine theology, language, and symbolism: in the prologue, with Nicodemus, in the Bread of Life discourse, with Mary and Lazarus, and in the culminating “Hour.” She also shows how the late Second Temple theology expressed in the books of Sirach and Wisdom, considered deuterocanonical and omitted from some Bible editions, are essential intertexts. Only the book of Wisdom speaks of “the reign of God” (Wis 10:10), “eternity life” (Wis 5:15), and the ambrosia maintaining angelic life (Wis 19:21)—all concepts found in John’s Gospel. While the Gospel explicitly states the Logos was enfleshed in Jesus, this is also true of Sophia. Coloe makes the case that Jesus’s words and deeds embody Sophia throughoutthe narrative. At the beginning of each chapter Coloe provides text from the later wisdom books that resonate with the Gospel passage, drawing Sophia out of the shadows.
Should Christianity's theological face remain largely European and North American in the twenty-first century in the wake of the expansion of Christianity in sub-Saharan Africa, Asia, and Latin America? The question about the "theological face" of Christianity cannot be ignored. For too long African, Asian, and Latin American theologians have been left out of mainstream theological discussions. Few standard textbooks on Christian theology acknowledge the unique contributions theologians from these continents have made to global Christianity. Introducing Christian Theologies: Voices from Global Christian Communities is a two-volume textbook that alters the predominantly European and North American "theological face" of Christianity by interacting with voices of Christian communities from across the globe. Introducing Christian Theologies explores the works of key theologians from around the world, highlighting their unique contributions to Christian theology and doctrine.
Should Christianity's theological face remain largely European and North American in the twenty-first century in the wake of the expansion of Christianity in sub-Saharan Africa, Asia, and Latin America? The question about the theological face of Christianity cannot be ignored. For too long African, Asian, and Latin American theologians have been left out of mainstream theological discussions. Few standard textbooks on Christian theology acknowledge the unique contributions theologians from these continents have made to global Christianity. Introducing Christian Theologies: Voices from Global Christian Communities is a two-volume textbook that alters the predominantly European and North American theological face of Christianity by interacting with the voices of Christian communities from around the globe. Introducing Christian Theologies explores the works of key theologians from across the globe, highlighting their unique contributions to Christian theology and doctrine.
Christian Theology: The Basics is a concise introduction to the nature, tasks and central concerns of theology – the study of God within the Christian tradition. Providing a broad overview of the story that Christianity tells us about our human situation before God, this book will also seek to provide encouragement and a solid foundation for the reader’s further explorations within the subject. With debates surrounding the relation between faith and reason in theology, the book opens with a consideration of the basis of theology and goes on to explore key topics including: The identity of Jesus and debates in Christology The role of the Bible in shaping theological inquiry The centrality of the Trinity for all forms of Christian thinking The promise of salvation and how it is achieved. With suggestions for further reading at the end of each chapter along with a glossary Christian Theology: The Basics, is the ideal starting point for those new to study of theology.
In many societies all over the world, an increasing polarization between contrasting groups can be observed. Polarization arises when a fear born of difference turns into ‘us-versus-them’ thinking and rules out any form of compromise. This volume addresses polarizations within societies as well as within churches, and asks the question: given these dynamics, what may be the calling of the church? The authors offer new approaches to polarizing debates on topics such as racism, social justice, sexuality and gender, euthanasia, and ecology and agriculture in various contexts. They engage in profound theological and ecclesiological reflection, in particular from the Reformed tradition. Contributors to this volume are: Najib George Awad, Henk van den Belt, Nadine Bowers Du Toit, Jaeseung Cha, David Daniels, David Fergusson, Jan Jorrit Hasselaar, Jozef Hehanussa, Allan Janssen, Klaas-Willem de Jong, Viktória Kóczián, Philipp Pattberg, Louise Prideaux, Emanuel Gerrit Singgih, Peter-Ben Smit, Thandi Soko-de Jong, Wim van Vlastuin, Jan Dirk Wassenaar, Elizabeth Welch, Annemarieke van der Woude, and Heleen Zorgdrager.