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Dogmatic theology has no foundation in any part of the United States Declaration of Independence. All reference to religion and Christianity, or God’s commands, are left out. If any Adepts have influenced Washington, or brought about the great American Revolution, it was the Brothers of the Rosie Cross and not the Indian or Tibetan Initiates. The inferences drawn from W.Q. Judge’s article “The Adepts in America in 1776” are too far-fetched by our imaginative correspondent. We can, however, confidently affirm that the French Revolution was greatly influenced by the Count de St. Germain.
Let sleeping dogs lie: for under the strains of chelaship, character cracks appear. Vice puts on its most alluring face, and the tempting passions try to lure the unprepared to the depths of psychic debasement. Zanoni was suffering from some former error which he had to work out unaided. But unlike Bulwer-Lytton’s Mejnour, the real Adepts are not exactly desiccated pansies between the leaves of a volume of solemn poetry. Until final emancipation reabsorbs their Ego, They are conscious of the purest sympathies called out by the aesthetic effects of high art, and their tenderest cords respond to the call of the holier and nobler human attachments. Lord Lytton was clearly wrong when he so gloriously depicted his Zanoni as yielding up pure wisdom for the brighter prize of sexual love. Though man cannot escape his ruling destiny, he has the choice of two paths. His destiny has been written in the stars by himself. Therefore, no heavenly body can influence the human destiny. Being self-made, man weaves his own destiny and reaps what he has sown. The real Dweller on the Threshold is no monster, it is the despair and despondency of the neophyte. The candidate to initiation is tempted and tormented by his own unmastered passions. Any latent proclivities are drawn out by reformed Brothers of the Shadow, working for the Brothers of Light. More! Undissipated passions from the previous incarnation can dwell on the lower mental plane of the next one. Man’s true star is a Dhyani-Buddha, his Augoeides. Augoeides is the Master within, luciform and pure. Those of pure heart can rely upon their Master’s guidance and protection.
The compound term Theophania (from theos, “God,” and phainesthai, “to appear”) does not simply mean the appearance of God in man but the actual presence of a God in man, a divine incarnation.
Tattvas and Bhutas are the Principles and Aspects of Cosmos and Man. Lokas and Talas are Divine and Worldly planes of being. Colours and sounds are all spiritual numerals. Colour is Spirit (Atman), Sound is Voice (Buddhi), Proportion of Numbers is Word (Higher Manas). Woe to the selfish man who seeks to develop occult powers only to attain earthly benefits, or revenge, or to satisfy his ambition. And warnings to those who are anxious to develop powers by sitting for yoga. Tattvas are the substratum of the Forces in Nature and Man. Sound is no attribute at all, but the primal correlation of Akasha. Akasha is both the highest Tattva and the synthesis of all Tattvas. Esoteric and Tantric Tattvas, and their correspondences with states of matter, body parts, and colours, explained. In the realm of hidden Forces of Nature, an audible sound is but a subjective colour; and a perceptible colour, but an inaudible sound. The Seven Rays of Logos keep vibrating not only in the Tattvic centres of action but in every atom of the body. The lower you go in the Talas the more intellectual you become and the less spiritual. You may be a morally good man but not spiritual. Every human passion, every thought and quality, is indicated in one’s aura by corresponding colours and shades of colour; certain of these are sensed and felt, rather than perceived. The introspective Adept can see the golden aura of a man in his normal condition, pulsating in both the Pineal and the Pituitary Glands, a pulsation like that of the heart, never ceasing throughout life. Watch out! Tantric works tend to Black Magic and are most dangerous to take for guides in self-training.
Lord Buddha preached against unreasoning faith. It was the Gnostics, who were influenced by Buddhist doctrines, not the other way around. Babylonia was once the seat of the Sanskrit language. With three protreptics by the Series Editor. 1 Resist not evil. 2 Forgive but not forget. 3 Forgive, and ye shall be forgiven.
Whenever there is a decline of virtue, an uprising of vice and injustice in the world, a Great Soul incarnates on earth for the establishment of righteousness, the destruction of the wicked, and the preservation of the just. The Hindu Redeemer preceded the Christian by some thousands of years; between the two, Gautama Buddha, reflected Krishna (who appears in every yuga) and projected into the night of the future his own luminous shadow, out of whose collected rays were shaped the outlines of the mythical Jesus, and from whose teachings were drawn those of the historical Christos. Krishna, Gautama, and Jesus appeared like true gods, each in his epoch, and bequeathed to humanity three great religions built on the imperishable rock of ages. If their religions are cleansed from the dross of priestly dogmas, they will be found to be identical for the primitive truths of all three rest on one foundation, the Archaic Wisdom Religion. Kapila, Orpheus, Pythagoras, Plato, Basilides, Marcian, Ammonius and Plotinus, founded schools and sowed the germs of many a noble thought and, disappearing, left behind them the refulgence of demi-gods. As Mussulmans will not admit that their Koran is built on the substratum of the Jewish Bible, so the Christians will not confess that they owe next to everything to the Hindu religions. The most praiseworthy Christians are modified Buddhists, though probably not one of them ever heard of Prince Siddhartha. Cruelty and mercy are finite feelings. But the Supreme Deity is infinite, hence it can only be Just, and Justice must be blind. The doctrine of Vicarious Atonement is one of the most demoralizing of doctrines. Even the faintest glimmering sense of Justice revolts against such a pernicious dogma of atonement by proxy and salvation by prayer. The effects of a cause are never limited to the boundaries of the cause, nor can the results of crime be confined to the offender and his victim. The action may be instantaneous, the effects are eternal.