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This volume collects essays and stories written by one of the most well-known Mexican-American authors, Rolando Hinojosa, who writes about life along the Texas-Mexico border.
Klail City is the pivotal novel in HinjosaÍs continuing saga, the Klail City Death Trip Series. It is concerned with power as articulated through the disjunctive class and race relations between Texas Mexicans and Texas Anglos in the lower Rio Grande Valley. In his desire to help recreate the kaleidoscopic past, Hinojosa employs four generations of storytellers who thoroughly mesmerize the reader with their tales of tragic realism, alienation and desire. Klail City (in its Spanish version) is the winner of Latin AmericaÍs most prestigious literary award, the Casa de las Am?ricas Prize. It has been published in German and now, HinojosaÍs own English-language version is available. Rolando Hinojosa is the best known and most prolific Mexican American novelist. His works, which form a continuing, ever-evolving saga of life in the small border towns in TexasÍs lower Valley, are acclaimed for their fine sense of wit and pathos and their ability to capture the nuances of oral language.
In the tragicomic novel, We Happy Few, internationally recognized author Rolando Hinojosa takes us inside the politics of a tumultuous university campus set in a quiet university town on the Texas-Mexico border. The chaotic politics of faculty promotions and tenure, the zany protests of a student group representing the majority Mexican-American ethnic group on campus, and the complex work of a search committee to replace a high-level university administrator unfold at Belken State University in Klail City, Texas. From the offices of deans and professors to those of familiar power brokers such as banker Arnold ñNoddyî Perkins and police chief Rafe Buenrostro, and even to the State House in Austin, Hinojosa sets up a beguiling game of life„and death. Racism and political machinations raise the stakes in the battle for the future of the university, the outcome of which will decide the fate of the faculty, staff, and especially the students, who place their hope for advancement in education. With We Happy Few, Hinojosa once again invites readers to observe the goings-on in his quixotic literary landscape, which the New York Times compared to Gabriel GarcÕa MàrquezÍs Macondo and William FaulknerÍs Yoknapatawpha.
Welcome to Klail City, in Belken County, along the Mexico border in Texas' Rio Grande Valley. In the weeks leading up to the Democratic primary, Jehu Malacara chronicles the political rabble-rousing of Klail City's wealthiest citizens in letters to his cousin Rafe Buenrostro. Led by Arnold "Noddy" Perkins, the who's who of Belken County create a complex web of relationships. Wrangling bank loans, club memberships, and local politics, Perkins dominates the political and economic landscape of the community. When Malacara turns up missing, and the writer, P. Galindo, begins interviewing the citizens, tales of deceit and betrayal float to the surface. From Jehu's knockout girlfriend Ollie to up-and-coming socialite Becky Escobar and even to old man Perkins himself, Hinojosa offers a feast of quirky characters and misdeeds. Part epistolary, part mystery novel, the population of Klail City makes an indelible impression. With an introduction by Hinojosa scholar Manuel Martín-Rodríguez, a professor at University of California Merced, this volume combines for the first time the English and Spanish-language versions of the novel that creates a fictitious community that The New York Times compared to William Faulkner's Yoknapatawpha and Gabriel García Márquez's Macondo.
Drug Lords, Cowboys, and Desperadoes examines how historical archetypes in violent narratives on the Mexican American frontier have resulted in political discourse that feeds back into real violence. The drug battles, outlaw culture, and violence that permeate the U.S.-Mexican frontier serve as scenery and motivation for a wide swath of North American culture. In this innovative study, Rafael Acosta Morales ties the pride that many communities felt for heroic tales of banditry and rebels to the darker repercussions of the violence inflicted by the representatives of the law or the state. Narratives on bandits, cowboys, and desperadoes promise redistribution, regeneration, and community, but they often bring about the very opposite of those goals. This paradox is at the heart of Acosta Morales’s book. Drug Lords, Cowboys, and Desperadoes examines the relationship between affect, narrative, and violence surrounding three historical archetypes—social bandits (often associated with the drug trade), cowboys, and desperadoes—and how these narratives create affective loops that recreate violent structures in the Mexican American frontier. Acosta Morales analyzes narrative in literary, cinematic, and musical form, examining works by Américo Paredes, Luis G. Inclán, Clint Eastwood, Rolando Hinojosa, Yuri Herrera, and Cormac McCarthy. The book focuses on how narratives of Mexican social banditry become incorporated into the social order that bandits rose against and how representations of violence in the U.S. weaponize narratives of trauma in order to justify and expand the violence that cowboys commit. Finally, it explains the usage of universality under the law as a means of criminalizing minorities by reading the stories of Mexican American men who were turned into desperadoes by the criminal law system. Drug Lords, Cowboys, and Desperadoes demonstrates how these stories led to recreated violence and criminalization of minorities, a conversation especially important during this time of recognizing social inequality and social injustices. The book is part of a growing body of scholarship that applies theoretical approaches to borderlands studies, and it will be of interest to students and scholars in American and Mexican history and literature, border studies, literary criticism, cultural criticism, and related fields.
Becky and Her Friends, by Rolando Hinojosa, is the latest novel in HinojosaÍs Klail City Death Trip series which follows generations of Anglos and Mexicans in the fictional Rio Grande Valley town of Klail City, Texas. In this novel, however, Hinojosa focuses on a character who has previously not taken the limelight: the strong-willed, upwardly mobile Becky Escobar. Following her story, Hinojosa explores the world of Latinas: womenÍs culture, language and spirit in the world of the Valley. Delightfully playful in narrative perspective, this story gives the reader a glimpse through the eyes of the female side of Klail City.
To what extent has the demand for a vicarious experience of other cultures fuelled the expectation that the most important task for writers is to capture and convey authentic cultural material? This text argues that authenticity is in fact a restrictive category of literary judgment.
Gilb has created more than a literary anthology--this is a mosaic of the cultural and historical stories of Texas Mexican writers, musicians, and artists.
Literature as History represents a unique way to rethink history. Mario T. García, a leader in the field of Chicano history and one of the foremost historians of his generation, explores how Chicano historians can use Chicano and Latino literature as important historical sources.
Joining the current debates in American literary history, José David Saldívar offers a challenging new perspective on what constitutes not only the canon in American literature, but also the notion of America itself. His aim is the articulation of a fresh, transgeographical conception of American culture, one more responsive to the geographical ties and political crosscurrents of the hemisphere than to narrow national ideologies. Saldívar pursues this goal through an array of oppositional critical and creative practices. He analyzes a range of North American writers of color (Rolando Hinojosa, Gloria Anzaldúa, Arturo Islas, Ntozake Shange, and others) and Latin American authors (José Martí, Roberto Fernández Retamar, Gabriel García Márquez, and others), whose work forms a radical critique of the dominant culture, its politics, and its restrictive modes of expression. By doing so, Saldívar opens the traditional American canon to a dialog with other voices, not just the voices of national minorities, but those of regional cultures different from the prevalent anglocentric model. The Dialectics of Our America, in its project to expand the “canon” and define a pan-American literary tradition, will make a critical difference in ongoing attempts to reconceptualize American literary history.