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The history of reform movements in postwar Eastern Europe is ultimately ironic, inasmuch as the reformers' successes and defeats alike served to discredit and demoralize the regimes they sought to redeem. The essays in this volume examine the historic and present-day role of the internal critics who, whatever their intentions, used Marxism as critique to demolish Marxism as ideocracy, but did not succeed in replacing it. Included here are essays by James P. Scanlan on the USSR, Ferenc Feher on Hungary, Leslie Holmes on the German Democratic Republic, Raymond Taras on Poland, James Satterwhite on Czechoslovakia, Vladimir Tismaneanu on Romania, Mark Baskin on Bulgaria, and Oskar Gruenwald on Yugoslavia. In concert, the contributors provide a comprehensive intellectual history and a veritable Who's Who of revisionist Marxism in Eastern Europe.
The Devil in History is a provocative analysis of the relationship between communism and fascism. Reflecting the author’s personal experiences within communist totalitarianism, this is a book about political passions, radicalism, utopian ideals, and their catastrophic consequences in the twentieth century’s experiments in social engineering. Vladimir Tismaneanu brilliantly compares communism and fascism as competing, sometimes overlapping, and occasionally strikingly similar systems of political totalitarianism. He examines the inherent ideological appeal of these radical, revolutionary political movements, the visions of salvation and revolution they pursued, the value and types of charisma of leaders within these political movements, the place of violence within these systems, and their legacies in contemporary politics. The author discusses thinkers who have shaped contemporary understanding of totalitarian movements—people such as Hannah Arendt, Raymond Aron, Isaiah Berlin, Albert Camus, François Furet, Tony Judt, Ian Kershaw, Leszek Kolakowski, Richard Pipes, and Robert C. Tucker. As much a theoretical analysis of the practical philosophies of Marxism-Leninism and Fascism as it is a political biography of particular figures, this book deals with the incarnation of diabolically nihilistic principles of human subjugation and conditioning in the name of presumably pure and purifying goals. Ultimately, the author claims that no ideological commitment, no matter how absorbing, should ever prevail over the sanctity of human life. He comes to the conclusion that no party, movement, or leader holds the right to dictate to the followers to renounce their critical faculties and to embrace a pseudo-miraculous, a mystically self-centered, delusional vision of mandatory happiness.
This volume brings together a distinguished group of scholars working to address the puzzling durability of communist autocracies in Eastern Europe and Asia, which are the longest-lasting type of non-democratic regime to emerge after World War I. The volume conceptualizes the communist universe as consisting of the ten regimes in Eastern Europe and Mongolia that eventually collapsed in 1989–91, and the five regimes that survived the fall of the Berlin Wall: China, Vietnam, Laos, North Korea and Cuba. The essays offer a theoretical argument that emphasizes the importance of institutional adaptations as a foundation of communist resilience. In particular, the contributors focus on four adaptations: of the economy, of ideology, of the mechanisms for inclusion of potential rivals, and of the institutions of vertical and horizontal accountability. The volume argues that when regimes are no longer able to implement adaptive change, contingent leadership choices and contagion dynamics make collapse more likely.
Scholarly interpretations of the collapse of communism and developments thereafter have tended to be primarily concerned with people's need to rid themselves of the communist system, of their past. The expectations, dreams, and hopes that ordinary Eastern Europeans had when they took to the streets in 1989, and have had ever since, have therefore been overlooked - and our understanding of the changes in post-communist Europe has remained incomplete. Focusing primarily on five key areas, such as the heritage of 1989 revolutions, ambivalence, disillusionment, individualism, and collective identities, this book explores the expectations and goals that ordinary Eastern Europeans had during the 1989 revolutions and the decade thereafter, and also the problems and disappointments they encountered in the course of the transformation. The analysis is based on extensive interviews with university students and young intellectuals in the Czech Republic, Eastern Germany and Estonia in the 1990s, which in themselves have considerable value as historical documents.
Why has communism’s humanist quest for freedom and social justice without exception resulted in the reign of terror and lies? The authors of this collective volume address this urgent question covering the one hundred years since Lenin’s coup brought the first communist regime to power in St. Petersburg, Russia in November 1917. The first part of the volume is dedicated to the varieties of communist fantasies of salvation, and the remaining three consider how communist experiments over many different times and regions attempted to manage economics, politics, as well as society and culture. Although each communist project was adapted to the situation of the country where it operated, the studies in this volume find that because of its ideological nature, communism had a consistent penchant for totalitarianism in all of its manifestations. This book is also concerned with the future. As the world witnesses a new wave of ideological authoritarianism and collectivistic projects, the authors of the nineteen essays suggest lessons from their analyses of communism’s past to help better resist totalitarian projects in the future.
Every political movement creates its own historical memory. The communist movement, though originally oriented towards the future, was no exception: The theory of human history constitutes a substantial part of Karl Marx’s and Friedrich Engels’s writings, and the movement inspired by them very soon developed its own strong historical identity, combining the Marxist theory of history with the movement’s victorious milestones such as the October Revolution and later the Great Patriotic War, which served as communist legitimization myths throughout almost the entire twentieth century. During the Stalinist period, however, the movement ́s history became strongly reinterpreted to suit Joseph Stalin’s political goals. After 1956, this reinterpretation lost most of its legitimating power and instead began to be a burden. The (unwanted) memory of Stalinism and subsequent examples of violence (the Gulag, Katyń, the 1956 Budapest uprising and the 1968 Prague Spring) contributed to the crisis of Eastern European state socialism in the late 1980s and led to attempts at reformulating or even rejecting communist self-identity. This book’s first section analyzes the post-1989 memory of communism and state socialism and the self-identity of the Eastern and Western European left. The second section examines the state-socialist and post-socialist memorial landscapes in the former German Democratic Republic, Czechoslovakia/Czech Republic, Poland, Lithuania, Ukraine and Russia. The final section concentrates on the narratives the movement established, when in power, about its own past, with the examples of the Soviet Union, Poland, Romania and Czechoslovakia.
This is part of a two-volume set presenting current analyses of political and economic developments and trends in central and Eastern Europe. In this volume, emphasis is on social and political developments. Coverage includes parties and party systems in Eastern Europe, Central European moralist diplomacy, the emergence of the Hungarian party system, educational reconstruction, and xenophobic attitudes towards migrants and ethnic minorities in the region. Annotation copyrighted by Book News, Inc., Portland, OR
This unique volume examines how and to what extent former victims of Stalinist terror from across the Soviet Union and Eastern Europe were received, reintegrated and rehabilitated following the mass releases from prisons and labour camps which came in the wake of Stalin's death in 1953 and Khrushchev's reforms in the subsequent decade.
The Romanian Revolution of 1989 was the most spectacularly violent and remains today the most controversial of all the East European upheavals of that year. Despite (or perhaps because of) the media attention the revolution received, it remains shrouded in mystery. How did the seemingly impregnable Ceausescu regime come to be toppled so swiftly and how did Ion Iliescu and the National Salvation Front come to power? Was it by coup d'état? Who were the mysterious "terrorists" who wreaked such havoc on the streets of Bucharest and the other major cities of Romania? Were they members of the notorious securitate? What was the role of the Soviet Union?Blending narrative with analysis, Peter Siani-Davies seeks to answer these and other questions while placing the events and their immediate aftermath within a wider context. Based on fieldwork conducted in Romania and drawing heavily on Romanian sources, including television and radio transcripts, official documents, newspaper reports, and interviews, this book is the most thorough study of the Romanian Revolution that has appeared in English or any other major European language.Recognizing that a definitive history of these events may be impossible, Siani-Davies focuses on the ways in which participants interpreted the events according to particular scripts and myths of revolution rooted in the Romanian historical experience. In the process the author sheds light on the ways in which history and the conflicting retellings of the 1989 events are put to political use in the transitional societies of Eastern Europe.