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Markku Ruotsila's Fighting Fundamentalist restores the controversial fundamentalist pastor and broadcaster Carl McIntire to his place as one of the most influential religious leaders in twentieth-century United States and one of the principal founders of the Christian Right.
Recovers a contested, evolving tradition of conservative constitutional argument that shaped the past and is bidding to make the future.
This collection focuses on conceptions of the unfamiliar from the viewpoint of mainstream American history: aliens, immigrants, ethnic groups, and previously unencountered ideas and ideologies in Trumpian America. The book suggests bringing historical thinking back to the center of American Studies, given that it has been recently challenged by the influential memory studies boom. As much as identity-building appears to be the central concern for much of the current practice in American history writing, it is worth keeping in mind that historical truth may not always directly contribute to one's identity-building. The researcher’s constant quest for truth does not equate to already possessing it. History changes all the time, because it consists of our constant reinterpretation of the past. It is only the past that does not change. This collection aims at keeping these two apart, while scrutinizing a variety of contested topics in American history, from xenophobic attitudes toward eighteenth-century university professors, Apache masculinity, Ku Klux Klan, Tom Waits's lyrics, and the politics of the Trump era.
The Cross and Reaganomics: Conservative Christians Defending Ronald Reagan, by Eric R. Crouse, offers important insights on why Reaganomics was a major reason conservative Christians supported Reagan at the polls. On election night in November 1980, Americans witnessed the victory of a conservative to the presidency. With the United States experiencing economic stagnation and high inflation, many were hopeful of Ronald Reagan’s deeds matching his optimistic rhetoric of America’s potential. What followed was a decade of economic transformation, military buildup, and a political awakening of conservatism. One story that has not received much attention is the relationship between conservative Christians and Ronald Reagan’s economic policies. Crouse argues that conservative Christians were among the strongest champions of limited government, free enterprise (particularly small business), and anticommunism. A surprising number of conservative Christian leaders discussed the works of major free market economists. Conservative Christians embraced and tapped into the traditional American values of individual opportunity, personal responsibility, and human freedom—all themes they believed were front and center in Reaganomics. Although American pluralism prevented any plan to Christianize the nation by politics, in the sphere of economics conservative Christians did witness political and cultural gains.
Fred C. Schwarz (1913–2009) was an Australian-born medical doctor and evangelical preacher who settled in the United States in the early 1950s, where he founded the Christian Anti-Communism Crusade. His work as an anticommunist educator spanned five decades; his campaigns attracted large crowds, strengthened grassroots conservatism, and influenced political leaders. By the late 1950s, the Crusade had become one of the most important conservative organizations in America, turning numerous citizens into lifelong right-wing militants. In Teaching Anticommunism Hubert Villeneuve sheds light on Schwarz's fascinating career and organization, which left a distinct mark on the United States and was also active internationally. Cold War anticommunism in the US consisted of more than the House Un-American Activities Committee and the campaign led by Senator Joseph McCarthy. Villeneuve shows that, by the early 1960s, Schwarz's Crusade was an integral part of a burgeoning American anticommunist subculture that united grassroots conservatives of all stripes. Its influence continued, paving the way for the development of the "New Right" that began in the 1970s. In addition to exploring the life and work of Schwarz, the book highlights the transnational dimension of US conservatism by outlining the Crusade's role in worldwide anticommunist networks that operated throughout the Cold War. Packed with unnerving evidence but leavened with humorous anecdotes and insights into a mercurial figure, Teaching Anticommunism provides a unique perspective on the evolution of the contemporary American right wing and its global connections.
How was anti-communism organised in the West? This book covers the agents, aims, and arguments of various transnational anti-communist activists during the Cold War. Existing narratives often place the United States – and especially the CIA – at the centre of anti-communist activity. The book instead opens up new fields of research transnationally.
This two-volume set investigates the evangelical presence in America as experienced through digital media, examining current evangelical ideologies regarding education, politics, family, and government. Evangelical broadcasting has greatly expanded its footprint in the digital age. This informative text acquaints readers with how the electronic church of today spreads its message through Internet podcasts, social networking, religious radio programs, and televised sermons; how mass media forms the institution's modern identity; and what the future of the industry holds as mobile church apps, Christian-based video games, and online worship become the norm. The work—split into two volumes—reveals the ways that the Christian broadcast community affects evangelical traditions and influences American society in general. Volume 1 explores how electronic media shapes today's Christian subculture, while the second volume describes how the electronic church impacts the wider American culture, analyzing what key figures in evangelical mass media are saying about today's religious, political, economic, and social issues. The set concludes by addressing criticism about religious media and the prospects of American public discourse to accomodate both secular and religious voices.
"The infusion of social justice into the gospel may well be the most dangerous problem facing the church today. Yet, it is going unnoticed in far too many circles. Social Justice Goes to Church can serve as a wake-up call." —Samuel C. Smith, Ph.D. Chair and Graduate Program Director, Department of History, Liberty University In order to understand why so many evangelicals recently support left-leaning political causes, it is important to know a little history. In the 1970s, many campus radicals raised in Christian homes brought neo-Marxist ideas from college back to church with them. At first, figures like Jim Wallis, Ron Sider, and Richard Mouw made great gains for their progressive evangelical cause. But, after the defeat of Jimmy Carter, the religious right stole the headlines. Today, a new crop of mainstream evangelicals has taken up the cause of the New Left, whether they know it or not. As pro-life evangelicals rush to support movements like #BlackLivesMatter and #MeToo, it is important to realize they are walking in footprints already laid down. Their mission may be more successful, but it is not new. To understand where the evangelical social justice movement is heading, it is vital to understand the origins of the movement. Social Justice Goes to Church: The New Left in Modern American Evangelicalism answers, from a historical perspective, the vital question, "Why are American evangelicals moving Left?" “The great injunction to the Church was to preach the Gospel to the world, while not being of the world. Social justice neatly reverses this trend, preaching the ways of the world into the church. That is not its only critical reversal. The Gospel is about freedom from guilt and sin and bondage. Social justice seeks above all to apportion guilt and sin and bondage, enslaving entire demographics and requiring that they kneel before man in attrition. How important that a book of this nature should enter the fray right now. I applaud Mr. Harris for his excellent work in providing the practical means of identifying and repelling this fraudulent force, this ideological interloper, this dangerous false teaching.” —Douglas Kruger Author of Political Correctness Does More Harm Than Good: How to Identify, Debunk, and Dismantle Dangerous Ideas