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The path toward modern Jewish politics, a process that required a dramatic reconstruction of Jewish life, may have emerged during a far earlier time frame and in a different geographic and cultural context than has previously been thought. Drawing upon current sociological understanding of social movements, this book places the 1827 organized protest in London as an integral part of a transnational social movement continuum—similar to the abolitionist and women’s rights movements—that waxed and waned throughout the 19th century. From its early origins in London in 1827, to Montefiore’s gallant style of leadership in the Middle East, to the rise of the "Mourning March" and street processions of the early twentieth-century, and then on to the civil disobedience of the 1980s, the movement evolved, shifted its contentious center from England to the United States, and adapted to a dramatically altered post-Holocaust environment. This multifaceted and often fractious campaign was never monolithic by nature and was often rife with internal disputes. It ran the gamut between stirring accomplishments and mobilizations that fell far short of expectations. Any attempt to view the lengthy series of international protests as a steady progression of liberality and advancement would be at odds with a far more ambiguous reality. The Rise of Modern Jewish Politics argues that the numerous protest insurgences strengthened Jewish participation in the public sphere and further defined a public political culture. While the movement certainly evolved through the decades, the core values that first arose in London were retained during the course of several contentious cycles that later surfaced both in Britain and the United States. This book utilizes an innovative interpretive framework to formulate a new paradigm of how Jews entered the modern world. The struggle for Jewish rights remains one of the most enduring social movements in modern history.
New in Paper Collection of essays by prominent historians, political scientists, and professors of literature that examine the political, social, and cultural impact of Zionism and Bundism on Jewish society.
This book is a concise guide to and analysis of the complexities of modern Jewish politics in the interwar European and American diaspora. "Jewish politics" refers to the different and opposing visions of the Jewish future as formulated by various Jewish political parties and organizations and their efforts to implement their programs and thereby solve the "Jewish question." Mendelsohn begins by attempting a typology of these Jewish political parties and organizations, dividing them into a number of schools or "camps." He then suggests a "geography" of Jewish politics by locating the core areas of the various camps. There follows an analysis of the competition among the various Jewish political camps for hegemony in the Jewish world--an analysis that pays particular attention to the situation in the United States and Poland, the two largest diasporas, in the 1920s and 1930s. The final chapters ask the following questions: what were the sources of appeal of the various Jewish political camps (such as the Jewish left and Jewish nationalism), to what extent did the various factions succeed in their efforts to implement their plans for the Jewish future, and how were Jewish politics similar to, or different from, the politics of other minority groups in Europe and America? Mendelsohn concludes with a discussion of the great changes that have occurred in the world of Jewish politics since World War II.
It was not until the emergence of the ideologies of Zionism and Socialism at the end of the last century that the Jewish communities of the Diaspora were perceived by historians as having a genuine political life. In the case of the Jews of Russia, the pogroms of 1881 have been regarded as the watershed event which triggered the political awakening of Jewish intellectuals. Here Lederhendler explores previously neglected antecedents to this turning point in the history of the Jewish people in the first scholarly work to examine concretely the transition of a Jewish community from traditional to post-traditional politics.
According to a commonplace narrative, the rise of modern political thought in the West resulted from secularization—the exclusion of religious arguments from political discourse. But in this pathbreaking work, Eric Nelson argues that this familiar story is wrong. Instead, he contends, political thought in early-modern Europe became less, not more, secular with time, and it was the Christian encounter with Hebrew sources that provoked this radical transformation. During the sixteenth and seventeenth centuries, Christian scholars began to regard the Hebrew Bible as a political constitution designed by God for the children of Israel. Newly available rabbinic materials became authoritative guides to the institutions and practices of the perfect republic. This thinking resulted in a sweeping reorientation of political commitments. In the book’s central chapters, Nelson identifies three transformative claims introduced into European political theory by the Hebrew revival: the argument that republics are the only legitimate regimes; the idea that the state should coercively maintain an egalitarian distribution of property; and the belief that a godly republic would tolerate religious diversity. One major consequence of Nelson’s work is that the revolutionary politics of John Milton, James Harrington, and Thomas Hobbes appear in a brand-new light. Nelson demonstrates that central features of modern political thought emerged from an attempt to emulate a constitution designed by God. This paradox, a reminder that while we may live in a secular age, we owe our politics to an age of religious fervor, in turn illuminates fault lines in contemporary political discourse.
Traces the roots of ideologies and outlooks that shape Jewish life in Israel and the United States today Zionism and the Melting Pot pivots away from commonplace accounts of the origins of Jewish politics and focuses on the ongoing activities of actors instrumental in the theological, political, diplomatic, and philanthropic networks that enabled the establishment of new Jewish communities in Palestine and the United States. M. M. Silver’s innovative new study highlights the grassroots nature of these actors and their efforts—preaching, fundraising, emigration campaigns, and mutual aid organizations—and argues that these activities were not fundamentally ideological in nature but instead grew organically from traditional Judaic customs, values, and community mores. Silver examines events in three key locales—Ottoman Palestine, czarist Russia and the United States—during a period from the early 1870s to a few years before World War I. This era which was defined by the rise of new forms of anti-Semitism and by mass Jewish migration, ended with institutional and artistic expressions of new perspectives on Zionism and American Jewish communal life. Within this timeframe, Silver demonstrates, Jewish ideologies arose somewhat amorphously, without clear agendas; they then evolved as attempts to influence the character, pace, and geographical coordinates of the modernization of East European Jews, particularly in, or from, Russia’s czarist empire. Unique in his multidisciplinary approach, Silver combines political and diplomatic history, literary analysis, biography, and organizational history. Chapters switch successively from the Zionist context, both in the czarist and Ottoman empires, to the United States’ melting-pot milieu. More than half of the figures discussed are sermonizers, emissaries, pioneers, or writers unknown to most readers. And for well-known figures like Theodor Herzl or Emma Lazarus, Silver’s analysis typically relates to texts and episodes that are not covered in extant scholarship. By uncovering the foundations of Zionism—the Jewish nationalist ideology that became organized formally as a political movement—and of melting-pot theories of Jewish integration in the United States, Zionism and the Melting Pot breaks ample new ground.
The Yeshiva and the Rise of Modern Hebrew Literature argues that the institution of the yeshiva and its ideals of Jewish textual study played a seminal role in the resurgence of Hebrew literature in modern times. Departing from the conventional interpretation of the origins of Hebrew literature in secular culture, Marina Zilbergerts points to the practices and metaphysics of Talmud study as its essential animating forces. Focusing on the early works and personal histories of founding figures of Hebrew literature, from Moshe Leib Lilienblum to Chaim Nachman Bialik, The Yeshiva and the Rise of Modern Hebrew Literature reveals the lasting engagement of modern Jewish letters with the hallowed tradition of rabbinic learning.
The first anthology of modern Middle Eastern Jewish thought
Acting as an important historical archive for the Jews of eastern Europe, The Rise of Modern Yiddish Culture examines the progress of Yiddish culture from its origins in Tsarist and inter-war Poland to its apex with the founding of the Yiddish Scientific Institute in 1925.
"Black Power, Jewish Politics expands with this revised edition that includes the controversial new preface, an additional chapter connecting the book's themes to the national reckoning on race, and a foreword by Jews of Color Initiative founder Ilana Kaufman that all reflect on Blacks, Jews, race, white supremacy, and the civil rights movement"--