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A critical examination of the Woman’s Missionary Union and how it shaped the views of Southern Baptist women The Woman’s Missionary Union (WMU), founded in 1888, carved out a uniquely feminine space within the Southern Baptist Convention during the tumultuous years of the Progressive Era when American theologians were formulating the social gospel. These women represented the Southern Baptist elite and as such had the time to read, write, and discuss ideas with other Southern progressives. They rubbed shoulders with more progressive Methodist and Presbyterian women in clubs and ecumenical missionary meetings. Baptist women studied the missionary publications of these other denominations and adopted ideas for a Southern Baptist audience. Home without Walls: Southern Baptist Women and Social Reform in the Progressive Era shows how the social attitudes of women were shaped at the time. By studying primary documents—including personal letters, official exchanges and memoranda, magazine publications, newsletters, and editorials—Carol Crawford Holcomb uncovers ample evidence that WMU leaders, aware of the social gospel and sympathetic to social reform, appropriated the tools of social work and social service to carry out their missionary work. Southern Baptist women united to build a financial empire that would sustain the Southern Baptists through the Great Depression and beyond. Their social attitudes represented a kaleidoscope of contrasting opinions. By no stretch of the imagination could WMU leaders be characterized as liberal social gospel advocates. However, it would also be wrong to depict them as uniformly hostile to progressivism or ignorant of contemporary theological ideas. In the end, they were practical feminists in their determination to provide a platform for women’s views and a space for women to do meaningful work.
Extending his investigation into the ethical life of the white American South beyond what he wrote in Southern Honor (1982), Bertram Wyatt-Brown explores three major themes in southern history: the political aspects of the South's code of honor, th
"Oliver Hart was arguably the most important evangelical leader of the pre-revolutionary South. For thirty years the pastor of the Charleston Baptist Church, Hart's energetic ministry breathed new life into that congregation and the struggling Baptist cause in the region. As the founder of the Charleston Baptist Association, Hart did more than any single figure to lay the foundations for the institutional life of the Baptist South, while also working extensively with evangelicals of all denominations to spread the revivalism of the Great Awakening across the lower South. One reason for Hart's extensive influence is the uneasy compromise he made with white Southern culture, most apparent in his willingness to sanctify the institution of slavery rather than to challenge as his more radical evangelical predecessors had done. While this capitulation gained Hart and his fellow Baptists access to Southern culture, it would also sow the seeds of disunion in the larger American denomination Hart worked so hard to construct. Oliver Hart and the Rise of Baptist America, Eric C. Smith has written the first modern biography of Oliver Hart, while at the same time interweaving the story of the remarkable transformation of America's Baptists across the long eighteenth century. It provides perhaps the most complete narrative of the early development of one of America's largest, most influential, and most understudied religious groups"--
The "Maryland Gazette" was published in Annapolis between the years 1727 and 1839. From its infancy it carried occasional references to marriages and deaths of Maryland citizens. Drawing on this unique resource, the text of Mr. Barnes' book consists of abstracts of approximately 3,000 marriages and deaths of Marylanders--not only from the Annapolis area but from the entire state. A surname index to brides, ministers, and others, including parents and relatives, serves as a guide to an additional 2,000 persons.
"Originally published, with appendix, in the Greenwood Press series, Contributions in Afro-American and African studies, no. 36, Westport, CT, c1979"--T.p. verso.
Uncover the truth about the scandal that shook the Texas Baptist community, buried for over a century. In 1894 Steen Morris raped Antônia Teixeira. Both had been guests in the house of Baylor University president Rufus Burleson. The assault took place in Burleson’s backyard and was the first of a series of assaults that eventually left the young Baylor student pregnant. Rather than hold the guilty party accountable, Rufus Burleson and other prominent members of the Baptist community in Waco launched a campaign of intimidation, victim-blaming, and cover-up to preserve the virtuous image of their institution. In Remembering Antônia Teixeira, Mikeal C. Parsons and João B. Chaves painstakingly peel back the layers of concealment that have accumulated over a century of enforced silence about the case. Beginning with Antonia’s father Antônio Teixeira, a priest who had renounced Catholicism and become a pillar of the Baptist community in Brazil, Parsons and Chaves uproot romanticized and hagiographical accounts of the Southern Baptist Convention’s foreign missions. They then follow Antônia’s journey north, her assault, and the subsequent scandal that shook Texas—until it was intentionally erased. Iconoclastic and meticulous, Remembering Antônia Teixeira calls attention to how religious institutions have used selective memory to maintain power. In doing so, this book takes a first step toward dismantling those structures of oppression.