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The Toungoo Empire became the dominant power in mainland South-East Asia during the sixteenth century. The story of its rise, from the kingdom of Toungoo in the mountains of Central Burma, carved out by King Mingyi Nyo, to its fall under King Nanda Bayin, is one unparalleled in history. Four kings; King Mingyi Nyo, King Tabinshwehti, King Bayinnaung, and King Nanda Bayin reigned over a land empire whose size, at its peak, rivaled that of China to its north. The novel is a creative re-telling of Burmese history, and draws from both the Burmese and Ayutthayan Chronicles as well as eyewitnesses and historical accounts, to tell a story of religion, ambition, and greed that should be more widely known. It is the story of the "gunpowder kings," who arose following the arrival of the Portuguese with western weaponry, it is the story of kingdoms rising and falling, it is the story of deaths in the millions, and it is the story of personal feuds and vendettas. Written in a narrative non-fiction format similar to my earlier novel, "The Kings of Ayutthaya," the book explores a time in history when great changes were taking place, and examines the lives and motivations of the kings, not only of the Toungoo Empire, but of the kingdoms impacted by its rapid growth. More information is available at www.thekingsofayutthaya.com click on "The Rise and Fall of the Toungoo Empire."
An “arresting” (New York Times Book Review) revisionist history demonstrating how Islam and the Ottoman Empire made our modern world. The history of the Ottoman Empire—once the most powerful state on earth, ruling over more territory and people than any other world power—has for centuries been distorted, misrepresented, and suppressed in the West. With this “original and wide-ranging” (Wall Street Journal) global history, Alan Mikhail vitally recasts the Ottoman conquest of the world through the dramatic biography of Sultan Selim I (1470–1520). Drawing on previously unexamined sources, and upending prevailing shibboleths about Islamic history and jingoistic “rise of the West” theories, Mikhail’s game-changing account radically transforms our understanding of the importance of Selim’s Ottoman Empire in the annals of the modern world.
The Fairfield Campbells were part of the British forces in India before the Indian Mutiny in 1857. Whilst there they served with several Indian regiments, taking part in numerous battles, skirmishes and military expeditions. The Fairfield Campbells were also involved in fighting in China, Tibet, Africa and the USA. Boasting several Generals, Admirals and Colonels and numerous gallantry awards, their service continued through both World Wars and subsequent conflicts. The book outlines the military history of the Fairfield Campbell family from 1830 through to the 1960s using narrative, background information, personal accounts and numerous original photographs.
Astride the historical maritime silk routes linking India to China, premodern East and Southeast Asia can be viewed as a global region in the making over a long period. Intense Asian commerce in spices, silks, and ceramics placed the region in the forefront of global economic history prior to the age of imperialism. Alongside the correlated silver trade among Japanese, Europeans, Muslims, and others, China's age-old tributary trade networks provided the essential stability and continuity enabling a brilliant age of commerce. Though national perspectives stubbornly dominate the writing of Asian history, even powerful state-centric narratives have to be re-examined with respect to shifting identities and contested boundaries. This book situates itself in a new genre of writing on borderland zones between nations, especially prior to the emergence of the modern nation-state. It highlights the role of civilization that developed along with global trade in rare and everyday Asian commodities, raising a range of questions regarding unequal development, intraregional knowledge advances, the origins of globalization, and the emergence of new Asian hybridities beyond and within the conventional boundaries of the nation-state. Chapters range over the intra-Asian trade in silver and ceramics, the Chinese junk trade, the rise of European trading companies as well as diasporic communities including the historic Japan-towns of Southeast Asia, and many types of technology exchanges. While some readers will be drawn to thematic elements, this book can be read as the narrative history of the making of a coherent East-Southeast Asian world long before the modem period.
The first full history of a great commercial and political center that rose in Asia over almost five centuries.
A well-documented and extremely engaging account of the Burmese Communist Party that details the development of the Party and the events and forces that led to the 1989 Mutiny and subsequent fall of the CPB. This study explores the ethnic tensions that influenced the attitudes of the rank-and-file members, the support and influence of the Chinese Communist Party, the Party's involvement in the drug trade, and the complex, antagonistic relationship between the CPB and the military regime of Burma.
Scholars have long accepted the belief that a Theravada Buddhist Mon kingdom, Rāmaññadesa, flourished in coastal Lower Burma until it was conquered in 1057 by King Aniruddha of Pagan—which then became, in essence, the new custodian and repository of Mon culture in the Upper Burmese interior. This scenario, which Aung-Thwin calls the "Mon Paradigm," has circumscribed much of the scholarship on early Burma and significantly shaped the history of Southeast Asia for more than a century. Now, in a masterful reassessment of Burmese history, Michael Aung-Thwin reexamines the original contemporary accounts and sources without finding any evidence of an early Theravada Mon polity or a conquest by Aniruddha. The paradigm, he finds, cannot be sustained. How, when, and why did the Mon Paradigm emerge? Aung-Thwin meticulously traces the paradigm's creation to the merging of two temporally, causally, and contextually unrelated Mon and Burmese narratives, which were later synthesized in English by colonial officials and scholars. Thus there was no single originating source, only a late and mistaken conflation of sources. The conceptual, methodological, and empirical ramifications of these findings are significant. The prevalent view that state-formation began in the maritime regions of Southeast Asia with trade and commerce rather than in the interior with agriculture must now be reassessed. In addition, a more rigorous look at the actual scope and impact of a romanticized Mon culture in the region is required. Other issues important to the field of early Burma and Southeast Asian studies, including the process of "Indianization," the characterization of "classical" states, and the advent and spread of Theravada Buddhism, are also directly affected by Aung-Thwin’s work. Finally, it provides a geo-political, cultural, and economic alternative to what has become an ethnic interpretation of Burma’s history. An electronic version of this book is freely available thanks to the support of libraries working with Knowledge Unlatched, a collaborative initiative designed to make high-quality books open access for the public good. The open-access version of this book is licensed under Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0), which means that the work may be freely downloaded and shared for non-commercial purposes, provided credit is given to the author. Derivative works and commercial uses require permission from the publisher.
The Toungoo Empire grew to become the dominant power in mainland South-East Asia during the sixteenth century. The story of its rise, from the kingdom of Toungoo in the mountains of Central Burma, first carved out by King Mingyi Nyo, to its fall under King Nanda Bayin, is one unparalleled in history. Four kings; King Mingyi Nyo, King Tabinshwehti, King Bayinnaung, and King Nanda Bayin reigned over a land empire whose size, at its peak, rivalled that of China to its north.The novel is a creative re-telling of Burmese history, and draws from both the Burmese and Ayutthayan Chronicles as well as eyewitnesses and historical accounts, to tell a story of religion, ambition and greed that should be more widely known. It is the story of the "gunpowder kings," who arose following the arrival of the Portuguese with western weaponry, it is the story of kingdoms rising and falling, it is the story of deaths in the millions, and it is the story of personal feuds and vendettas.Written in a narrative non-fiction format similar to my novels, "The Kings of Angkor," and "The Kings of Ayutthaya," the book explores a time in history when great changes were taking place throughout the region with the arrival of the Europeans who brought with them, not only new weapons, but the tactics to use them effectively. The book examines the lives and motivations of the kings, not only of the Toungoo Empire but of the kingdoms impacted by its rapid growth. It is a largely untold story and one that I felt needed telling.More information is available at www.thekingsofayutthaya.com click on "The Kings of the Toungoo Empire."
From the acclaimed author and scholar James C. Scott, the compelling tale of Asian peoples who until recently have stemmed the vast tide of state-making to live at arm’s length from any organized state society For two thousand years the disparate groups that now reside in Zomia (a mountainous region the size of Europe that consists of portions of seven Asian countries) have fled the projects of the organized state societies that surround them—slavery, conscription, taxes, corvée labor, epidemics, and warfare. This book, essentially an “anarchist history,” is the first-ever examination of the huge literature on state-making whose author evaluates why people would deliberately and reactively remain stateless. Among the strategies employed by the people of Zomia to remain stateless are physical dispersion in rugged terrain; agricultural practices that enhance mobility; pliable ethnic identities; devotion to prophetic, millenarian leaders; and maintenance of a largely oral culture that allows them to reinvent their histories and genealogies as they move between and around states. In accessible language, James Scott, recognized worldwide as an eminent authority in Southeast Asian, peasant, and agrarian studies, tells the story of the peoples of Zomia and their unlikely odyssey in search of self-determination. He redefines our views on Asian politics, history, demographics, and even our fundamental ideas about what constitutes civilization, and challenges us with a radically different approach to history that presents events from the perspective of stateless peoples and redefines state-making as a form of “internal colonialism.” This new perspective requires a radical reevaluation of the civilizational narratives of the lowland states. Scott’s work on Zomia represents a new way to think of area studies that will be applicable to other runaway, fugitive, and marooned communities, be they Gypsies, Cossacks, tribes fleeing slave raiders, Marsh Arabs, or San-Bushmen.
A Sudden Rampage describes Japan's occupation of Southeast Asia during World War II in the context of its relationship with the outside world. The first two chapters focus on the period between the Meiji restoration, the end of World War I, the interwar period, and the outbreak of war in the Pacific. Subsequent chapters offer a short narrative of the Pacific conflict and a country by country description of Japan's political activities in the occupied region and economic activities undertaken by the Japanese in wartime Southeast Asia. The concluding chapter assesses the contribution the occupation made to postwar Southeast Asia in the light of the suffering and destruction rendered on the region.