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This Is Probably For The First Time That A Serious Study Of Deities Of Rig Veda Has Been Made With The Help Of Modern Research Methodology And Science To Find Out What The Rishis Had Said, A Few Thousand Years Back, About The Deities. Efforts Were Also Made To Identify These Gods. It Is A Finding Of Great Importance That What Rishis Had Said About These Gods Is Being Corroborated By The Western Science Today. Dr. Gupta Has Grouped These 33 Gods Of Rig Veda In Three Categories: (I) Natural Phenomena Gods Sky, Earth, Fire, Air And Water. All The Material Things Are Produced By Their Permutations And Combinations. These Five Natural Phenomena Gods Have Their Sub-Gods Also. For Example, Agni Has Surya Agni (Nuclear Energy), Apan Napat Agni (Agni In The Sky Like Lightning), Davanal (Agni On Earth), Badvanal (Agni In The Oceans Or Water) And Jathragni (Agni In The Body); (Ii) Gods Connected With Soul Energy Such As Vishnu (Can Be Compared With A Modern Generating Station), Brahama, Who Induces The Tiny, Invisible, Weightless Particles Of Soul Energy In All The Living Beings To Give Them Life, Shiva, Who, At An Interval Of Time, Takes Out This Particle Of Soul Energy From All The Living Beings And They All Become Dead, And Yama, Who And Whose Assistants Take These Tiny Particles Of Soul To A Place Called Yama Loka; (Iii) Craftsmen Gods Such As Vishvakarma, Tvastha And Ribhugan Who Assemble And Mix The Five Basic Elements In Different Proportions To Create Structures Or Forms So That Soul-Particles Can Be Introduced In Them; And (Iv) Miscellaneous Gods Such As Rishis And Other Men, Animals (Cow, Frog, Etc.) Raised To Godhood, And Other Important Things Like Meaning Of Prayer, Does Rig Veda Give History Etc.
In this major contribution to the study of the Chinese classics and comparative religion, John Henderson uses the history of exegesis to illuminate mental patterns that have universal and perennial significance for intellectual history. Henderson relates the Confucian commentarial tradition to other primary exegetical traditions, particularly the Homeric tradition, Vedanta, rabbinic Judaism, ancient and medieval Christian biblical exegesis, and Qur'anic exegesis. In making such comparisons, he discusses some basic assumptions common to all these traditions--such as that the classics or scriptures are comprehensive or that they contain all significant knowledge or truth and analyzes the strategies deployed to support these presuppositions. As shown here, primary differences among commentarial or exegetical traditions arose from variations in their emphasis on one or another of these assumptions and strategies. Henderson demonstrates that exegetical modes of thought were far from arcane: they dominated the post-classical/premodern intellectual world. Some have persisted or re-emerged in modern times, particularly in ideologies such as Marxism. Written in an engaging and accessible style, Scripture, Canon, and Commentary is not only a challenging interpretation of comparative scriptural traditions but also an excellent introduction to the study of the Confucian classics. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
"The Secret of The Veda" by Sri Aurobindo. This book is collection of Sri Aurobindo’s various writings on the Veda and his translations of some of the hymns, originally published in the monthly review 'Arya' between August 1914 and 1920. This book contains few scripts in Sanskrit language. If you are unable to read Sanskrit script don't worry all scripts are translated in English and with proper Sanskrit pronunciation in Roman character.