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In The Interpersonal Metafunction in 1 Cor 1-4, James D. Dvorak analyzes the interpersonal meanings encoded in the text and the social function they fulfill in realigning the readers to the values that Paul expects all Jesus-followers to live by.
This volume presents, in published form, the detailed commentary work of E. Earle Ellis on Paul's first letter to the Corinthians. At the time of his death Ellis had been working for many years on a volume for the International Critical Commentary on the epistle. Because Ellis was unable to complete the volume before his passing and had left instructions that it should not be completed, Terry Wilder instead presents Ellis' profound exegetical insights in the form of his completed commentary sections on 1 Corinthians, with minimal editorial intervention. In addition to collating Ellis' detailed critical commentary on 1 Corinthians chapters 1-13, with edited notes on chapter 14, Wilder has also completed an original editorial essay that provides a synthesis of Ellis' notes and thinking on chapters 15 and 16. Closely assessing the letter's address, salutation and thanksgiving and Paul's words on true and false wisdom, sexual relationships, liberty's boundaries and the regulation of church services, Ellis' final work is a crucial resource for a core New Testament text.
A signature volume in the NIV-based New American Commentary series, New Testament professor Mark Taylor offers his exposition of the popular book of 1 Corinthians to give readers a deeper understanding of its content and context.
Felipe Legarreta gives careful attention to patterns of exegesis in Second-Temple Judaism and identifies, for the first time, a number of motifs by which Jews drew ethical implications from the story of Adam and his expulsion from Eden. He then demonstrates that throughout the “Christological” passages in Romans and 1 Corinthians, Paul is taking part in a wider Jewish exegetical and ethical discussion regarding life in the new creation.
This book investigates 1 Corinthians 1-4 from a rhetorical and social perspective and explores that a divisive culture of rhetorical and paternal elitism lies behind the schisms and problems identified in the letter. This culture appears to have been shaped to some extent by the legacy of Cicero. Paul's references to "boasting" and "imitation" indicate both his subversive use, and his critique, of this Greco-Roman wisdom. In the final chapter, this analysis of wisdom traditions and their social consequences among first-century Corinthians leads to a critical reflection on similar dynamics among Korean Christians in twenty-first-century Korean-Confucian culture. In particular, Korean Protestants are encouraged to take a more positive stance towards Confucian wisdom traditions (as exemplified by T'oegye's legacy), and some insights are suggested into the ethics of imperial worship, ancestral veneration, and ethnic exclusivity.
One of the most exciting of Paul's letters, First Corinthians offers a vantage point from which modern readers can reflect on the diversity in Christian Churches today. In First Corinthians, Raymond Collins explores that vantage point as well as the challenge Paul posed to the people of his time - and continues to pose in ours - to allow the gospel message to engage them in their daily lives. Paul introduces us to a flesh-and-blood community whose humanness was al too apparent. Sex, death, and money were among the issues they had to face. Social conflicts and tension within their Christian community were part of their daily lives. Paul uses al of his diplomacy, rhetorical skill, and authority to exhort the Corinthian community to be as one in Christ. In examining Paul's message and method, Collins approaches First Corinthians as a Hellenistic letter written to people dealing with real issues in the Hellenistic world. He cites existing Hellenistic letters to show that Paul was truly a letter writer of his own times. Collins makes frequent references to the writings of the philosophic moralists to help clarify the way in which Paul spoke to his beloved Corinthians. He also comments on some aspects of the social circumstances that shaped the Christians of Corinth. Raymond Collins, PhD is a priest of the Diocese of Providence and is the dean of the School of Religious Studies at The Catholic University of America. He is the author of John and His Witness and Divorce in the New Testament published by Liturgical Press.
2000 Catholic Press Association Award Winner! One of the most exciting of Paul's letters, 1 Corinthians offers a vantage point from which modern readers can reflect on diverseness in Christian Churches today. In First Corinthians, Raymond Collins explores that vantage point as well as the challenge Paul posed to the people of his time - and continues to pose in ours - to allow the gospel message to engage them in their daily lives. Paul introduces us to a flesh-and-blood community whose humanness was all too apparent. Sex, death, and money were among the issues they had to face. Social conflicts and tension within their Christian community were part of their daily lives. Paul uses all of his diplomacy, rhetorical skill, and authority to exhort the Corinthian community to be as one in Christ. In examining Paul's message and method, Collins approaches 1 Corinthians as a Hellenistic letter written to people dealing with real issues in the Hellenistic world. He cites existing Hellenistic letters to show that Paul was truly a letter writer of his own times. Collins makes frequent references to the writings of the philosophic moralists to help clarify the way in which Paul spoke to his beloved Corinthians. He also comments on some aspects of the social circumstances in which the Christians of Corinth actually lived.
The problems of boasting, division, and human wisdom are apparent in 1 Corinthians 1–4. Addressing their interrelated nature, Dr. Richard Rojas argues they are rooted in a false understanding of wisdom. He skilfully explores how Paul’s response to the issues is found in his wisdom teaching, especially the meaning and significance of “Christ, the wisdom of God.” In this detailed study, Dr. Rojas presents a sociological and rhetorical analysis of 1 Corinthians 1–4 that brings a fresh perspective on Paul’s response to church tension with important truths for churches today. Pauline scholars and church practitioners alike will find in these pages a rich resource on 1 Corinthians and Paul’s teaching.
Since the rise of the "New Homiletic" a generation ago, it has been recognized that sermons not only say something to listeners, they also do something. A truly expository sermon will seek not merely to say what the biblical text said, but also to do what the biblical text did in the lives of its original audience. In Preaching the New Testament as Rhetoric, MacBride looks how at the discipline of rhetorical criticism can help preachers discern the function of a New Testament text in its original setting as a means of crafting a sermon that can function similarly in contemporary contexts. Focusing on the letters of Paul, he shows how understanding them in light of Greco-Roman speech conventions can suggest ways by which preachers can communicate not just the content of the letters, but also their function. In this way, the power of the text itself can be harnessed, leading to sermons that inform and, most importantly, transform.