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Religious Rhetoric: Dividing a Nation or Building Community examines religious rhetoric and its creation of both division and unity from a variety of perspectives and issues. Religion, in a variety of forms, is central to our understanding of who we are and how we respond to the world around us. Even those who claim not to have a religious faith have religion in the sense that they have a particular worldview through which they understand and react to the world around them. By examining religious rhetoric in a variety of contexts, this book uncovers the cultural impact of this rhetoric on our political, community, and personal systems of understanding.
For approximately three decades, the abortion debate has polarized America. Views range from the extreme conservative position that all abortions are morally objectionable to the extreme liberal position that abortion throughout all nine months of pregnancy is acceptable. In the middle are those who advocate laws limiting the number of valid reasons for abortion. This comprehensive volume includes bibliographic citations that address the moral and religious aspects of abortion. It covers such topics as the various arguments both for and against abortion, the status of the fetus, and overviews of several religions' stances on abortion. Citations also include references on how Christianity has influenced abortion politics and law, discussions of Operation Rescue, and official statements on abortion by the Catholic Church and several Protestant denominations. Researchers, as well as anyone interested in the moral and religious elements of abortion, will find this resource invaluable. It covers the literature on abortion and religion found in books, essays, journal articles, academic dissertations and Web sites. And, unlike many of the available bibliographies, this one focuses only on the religious and moral issues, therefore providing greater depth on those two issues within one work.
What role has religion played in social protest movements? This important book examines how activists have used religious resources such as liturgy, prayer, song and vestments with a focus on the following global case studies: The mid-twentieth century US civil rights movement. The late twentieth century antiabortion movement in the United States of America. The early twenty-first century water protectors’ movement at Standing Rock, North Dakota. Indian independence led by Mohandas Gandhi in the early 1930s. The Polish Solidarity movement of the 1980s. The South African anti-apartheid movement of the 1980s and 1990s. Prayer as a sacred act is usually associated with piety and pacifism; however, it can be argued that those who pray in public while protesting are more likely to encounter violence. Drawing on journalistic accounts, participant reflections, and secondary literature, Religion and Social Protest Movements offers both historical and theoretical perspectives on the persistent correlation of the use of public prayer with an increase in conflict and violence. This book is an important read for students and researchers in history and religious studies, and those in related fields such as sociology, African-American studies, and Native American studies.
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We are in the midst of a global refugee crisis. Sixty five million people are fleeing for their lives. The choices are urgent, not just for them but for all of us. What can we possibly do to help? With compassion and clarity, David Miliband shows why we should care and how we can make a difference. He takes us from war zones in the Middle East to peaceful suburbs in America to explain the crisis and show what can be done, not just by governments with the power to change policy but by citizens with the urge to change lives. His innovative and practical call to action shows that the crisis need not overwhelm us. Miliband says this is a fight to uphold the best of human nature in the face of rhetoric and policy that humor the worst. He defends the international order built by western leaders out of the ashes of World War II, but says now is the time for reform. Describing his family story and drawing revealing lessons from his life in politics, David Miliband shows that if we fail refugees, then we betray our own history, values, and interests. The message is simple: rescue refugees and we rescue ourselves.
What Is the Third Estate? was the most influential pamphlet of 1789. It did much to set the French Revolution on a radically democratic course. It also launched its author, the Abbé Sieyes, on a remarkable political career that spanned the entire revolutionary decade. Sieyes both opened the revolution by authoring the National Assembly's declaration of sovereignty in June of 1789 and closed it in 1799 by engineering Napoleon Bonaparte's coup d'état. This book studies the powerful rhetoric of the great pamphlet and the brilliant but enigmatic thought of its author. William H. Sewell's insightful analysis reveals the fundamental role played by the new discourse of political economy in Sieyes's thought and uncovers the strategies by which this gifted rhetorician gained the assent of his intended readers--educated and prosperous bourgeois who felt excluded by the nobility in the hierarchical social order of the old regime. He also probes the contradictions and incoherencies of the pamphlet's highly polished text to reveal fissures that reach to the core of Sieyes's thought--and to the core of the revolutionary project itself. Combining techniques of intellectual history and literary analysis with a deep understanding of French social and political history, Sewell not only fashions an illuminating portrait of a crucial political document, but outlines a fresh perspective on the history of revolutionary political culture.
This collection offers fresh and challenging essays by scholars in law, English and comparative literature, social and political thought, and communication studies. It explores unique angles of vision that allow us to read legal opinions as well as criminal cases, abortion clinic violence, trial testimony (victim impact statements), legal authority, and legal fictions of personal and national identity (passports). The literature it analyzes ranges from Shakespeare's Richard II and The Merchant of Venice to Margaret Atwood's The Handmaid's Tale, E. M. Forster's A Passage to India, Michael Ondaatje's The English Patient, Anthony Trollope's Orley Farm, and Virginia Woolf's Mrs. Dalloway. Providing a breadth of material, this collection breaks through disciplinary boundaries as new voices challenge old paradigms, pushing marginalized questions into the center of the literature and law enterprise.