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Focuses primarily on the years of McKay's presidency of the Church of Jesus Christ of Latter-day Saints during some of the most turbulent times in American and world history.
During the 1950's and 1960's The Church of Jesus Christ of Latter-day Saints (Mormon or LDS Church) experienced an unprecedented increase in mumbers and influence. The president of the Mormon Church during this period was David O. McKay. The author argues that the ideas stressed in McKay's General Conference addresses during this period were at least partially responsible for a more favorable public image being achieved for this heretofore rather unpopular, indigenous American Christian church.
From the downfall of communism in Eastern Europe to his devotion to Mary to his championing of social justice and orthodox theology, this book examines Pope John Paul II's several moments of persuasive finesse as well as instances when his message could have been crafted more effectively. Written by Catholics, Protestants, Mormons, agnostics, and atheists, the chapters approach the Pope with varying degrees of admiration, but always with intellectual respect.
During his forty-five years as a Latter-day Saint apostle and nineteen years as the prophet, David O. McKay gave thousands of speeches, including hundreds of temple and chapel dedications, civic addresses, funeral sermons, and General Conference and other Church-related talks. Many of these speeches contain some of the same prose and poetry, but no two speeches are the same. All of these discourses were written by McKay himself, and virtually all of them were typed, organized, and kept in large, legal-sized leather binders by Clare Middlemiss, his long-time personal secretary. His choice of prose reveals his favorite authors and literature, a glimpse into his personal library. It also conveys his ideals and his fervent belief in their truth. Never before, and not since, has The Church of Jesus Christ of Latter-day Saints had a prophet so well versed in secular as well as scriptural prose. McKay’s intellectual and spiritual worlds meshed as he recited with ease the poetry of Edgar A. Guest, John Oxenham, and Joaquin Miller, as well as the patriotic pronouncements of George Washington, Patrick Henry, and Benjamin Franklin. In one speech he seemed to have studied Scottish lore, and in another he effortlessly extolled current US statistics on crime or divorce. He was at times romantic and wistful, and at other times firm and warning. In A Vision Splendid: The Discourses of David O. McKay, Anne-Marie Wright Lampropoulos culls from the vast records of McKay's discourses that Middlemiss kept and groups certain categories of speeches together: dedications, civic addresses, Church discourses, and funeral sermons. Each chapter broadly analyzes a category and then includes samples of illustrative full speeches. This analysis and compilation illustrates how McKay looked to poignant prose for a sense of his own personal identity and inspiration, as well as the larger identity and inspiration of Church members.
This book explores the retelling of the life of Moses in three 20th-century American narratives: Moses in Red, by Lincoln Steffens; Moses, Man of the Mountain, by Zora Neale Hurston; and Cecil B. DeMille's film, The Ten Commandments. Wright's analysis reveals that the figure of Moses has strong currency in American culture at many levels.
In this collection of letters from the David O. McKay Papers at the J. Willard Marriott Library of the University of Utah, McKay s courtship of Emma Ray Riggs and the early days of the couple s marriage are revealed in his own words.
A world list of books in the English language.
Commemorative practices are revised and rebuilt based on the spirit of the time in which they are re/created. Historians sometimes imagine that commemoration captures history, but actually commemoration creates new narratives about history that allow people to interact with the past in a way that they find meaningful. As our social values change (race, gender, religion, sexuality, class), our commemorations do, too. We Are What We Remember: The American Past Through Commemoration, analyzes current trends in the study of historical memory that are particularly relevant to our own present – our biases, our politics, our contextual moment – and strive to name forgotten, overlooked, and denied pasts in traditional histories. Race, gender, and sexuality, for example, raise questions about our most treasured myths: where were the slaves at Jamestowne? How do women or lesbians protect and preserve their own histories, when no one else wants to write them? Our current social climate allows us to question authority, and especially the authoritative definitions of nation, patriotism, and heroism, and belonging. How do we “un-commemorate” things that were “mis-commemorated” in the past? How do we repair the damage done by past commemorations? The chapters in this book, contributed by eighteen emerging and established scholars, examine these modern questions that entirely reimagine the landscape of commemoration as it has been practiced, and studied, before.
“From one of the brightest of the new generation of Mormon-studies scholars comes a crisp, engaging account of the religion’s history.”—The Wall Street Journal With Mormonism on the nation’s radar as never before, religious historian Matthew Bowman has written an essential book that pulls back the curtain on more than 180 years of Mormon history and doctrine. He recounts the church’s origins and explains how the Mormon vision has evolved—and with it the esteem in which Mormons have been held in the eyes of their countrymen. Admired on the one hand as hardworking paragons of family values, Mormons have also been derided as oddballs and persecuted as polygamists, heretics, and zealots. The place of Mormonism in public life continues to generate heated debate, yet the faith has never been more popular. One of the fastest-growing religions in the world, it retains an uneasy sense of its relationship with the main line of American culture. Mormons will surely play an even greater role in American civic life in the years ahead. The Mormon People comes as a vital addition to the corpus of American religious history—a frank and balanced demystification of a faith that remains a mystery for many. “Fascinating and fair-minded . . . a sweeping soup-to-nuts primer on Mormonism.”—The Boston Globe “A cogent, judicious, and important account of a faith that has been an important element in American history but remained surprisingly misunderstood.”—Michael Beschloss “A thorough, stimulating rendering of the Mormon past and present.”—Kirkus Reviews “[A] smart, lucid history.”—Tom Brokaw
David Oman McKay (1873-1970) was born in Huntsville, Utah to David McKay and Jennette Eveline Evans. He grew up on a farm in the Ogden Valley and served a mission to Great Briatain when he was a young man. In 1901 he married Emma Ray Riggs and they became the parents of seven children. In 1906 he became an apsotle for the LDS Church and in 1951 he became the ninth president of the LDS Church.