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NATIONAL BOOK CRITICS CIRCLE AWARD WINNER This groundbreaking book offers the first global history of the loyalist exodus to Canada, the Caribbean, Sierra Leone, India, and beyond. At the end of the American Revolution, sixty thousand Americans loyal to the British cause fled the United States and became refugees throughout the British Empire. Liberty’s Exiles tells their story. This surprising new account of the founding of the United States and the shaping of the post-revolutionary world traces extraordinary journeys like the one of Elizabeth Johnston, a young mother from Georgia, who led her growing family to Britain, Jamaica, and Canada, questing for a home; black loyalists such as David George, who escaped from slavery in Virginia and went on to found Baptist congregations in Nova Scotia and Sierra Leone; and Mohawk Indian leader Joseph Brant, who tried to find autonomy for his people in Ontario. Ambitious, original, and personality-filled, this book is at once an intimate narrative history and a provocative analysis that changes how we see the revolution’s “losers” and their legacies.
In this thought-provoking history, Gilbert illuminates how the fight for abolition and equality - not just for the independence of the few but for the freedom and self-government of the many - has been central to the American story from its inception."--Pub. desc.
Female loyalists occupied a nearly impossible position during the American Revolution. Unlike their male counterparts, loyalist women were effectively silenced--unable to officially align themselves with either side or avoid being persecuted for their family ties. In this book, Kacy Dowd Tillman argues that women's letters and journals are the key to recovering these voices, as these private writings were used as vehicles for public engagement. Through a literary analysis of extensive correspondence by statesmen's wives, Quakers, merchants, and spies, Stripped and Script offers a new definition of loyalism that accounts for disaffection, pacifism, neutralism, and loyalism-by-association. Taking up the rhetoric of violation and rape, this archive repeatedly references the real threats rebels posed to female bodies, property, friendships, and families. Through writing, these women defended themselves against violation, in part, by writing about their personal experiences while knowing that the documents themselves may be confiscated, used against them, and circulated.
A new history of Loyalism using revolutionary New England as a case study.
The Reverend Jacob Bailey was a missionary Preacher in Pownal borough (now Dresden), Maine, who refused to renounce allegiance to King George III during the American War of Independence. Relying largely on Bailey's unpublished journals and voluminous correspondence, James S. Leamon shows how Bailey absorbed many of the intellectual currents of the Enlightenment but also the more traditional conviction that family, society, religion, and politics, like creation itself, should be orderly and hierarchal. Such beliefs led Bailey to oppose the Revolution as unnatural, immoral, and doomed to fail. Reverend Bailey's persistence in praying for the king and his refusal to publicize the Declaration or Independence from his pulpit aroused hostilities that drove him and his family lo the safety of Nova Scotia. During his time in exile, he wrote almost obsessively: poems, dramas, novels, histories. Though few were ever completed, and even fewer published, in one way or another most of lm writings depicted the trauma he underwent as a loyalist. Leamon's study of the Reverend Jacob Bailey depicts the complex nature and burdens of one person's loyalism while revealing much about eighteenth-century American life and culture. Book jacket.