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The American South has experienced remarkable change over the past half century. Black voter registration has increased, the region's politics have shifted from one-party Democratic to the near-domination of the Republican Party, and in-migration has increased its population manyfold. At the same time, many outward signs of regional distinctiveness have faded--chain restaurants have replaced mom-and-pop diners, and the interstate highway system connects the region to the rest of the country. Given all of these changes, many have argued that southern identity is fading. But here, Christopher A. Cooper and H. Gibbs Knotts show how these changes have allowed for new types of southern identity to emerge. For some, identification with the South has become more about a connection to the region's folkways or to place than about policy or ideology. For others, the contemporary South is all of those things at once--a place where many modern-day southerners navigate the region's confusing and omnipresent history. Regardless of how individuals see the South, this study argues that the region's drastic political, racial, and cultural changes have not lessened the importance of southern identity but have played a key role in keeping regional identification relevant in the twenty-first century.
Cobb, "surveys the remarkable story of southern identity and its persistence in the face of sweeping changes in the South's economy, society and political structure."--dust jacket.
In the immediate aftermath of the Civil War, the character of the South, and even its persistence as a distinct region, was an open question. During Reconstruction, the North assumed significant power to redefine the South, imagining a region rebuilt and modeled on northern society. The white South actively resisted these efforts, battling the legal strictures of Reconstruction on the ground. Meanwhile, white southern storytellers worked to recast the South's image, romanticizing the Lost Cause and heralding the birth of a New South. In Stories of the South, K. Stephen Prince argues that this cultural production was as important as political competition and economic striving in turning the South and the nation away from the egalitarian promises of Reconstruction and toward Jim Crow. Examining novels, minstrel songs, travel brochures, illustrations, oratory, and other cultural artifacts produced in the half century following the Civil War, Prince demonstrates the centrality of popular culture to the reconstruction of southern identity, shedding new light on the complicity of the North in the retreat from the possibility of racial democracy.
In this unique synthesis of political, cultural, and intellectual history, James C. Cobb spans more than two centuries in tracing the origins and development of the South as not just an exception to the national rule, but as an internal 'other' against which American nationhood was defined.
Southerners are known for their strong sense of history. But the kinds of memories southerners have valued--and the ways in which they have preserved, transmitted, and revitalized those memories--have been as varied as the region's inhabitants themselves. This collection presents fresh and innovative perspectives on how southerners across two centuries and from Texas to North Carolina have interpreted their past. Thirteen contributors explore the workings of historical memory among groups as diverse as white artisans in early-nineteenth-century Georgia, African American authors in the late nineteenth century, and Louisiana Cajuns in the twentieth century. In the process, they offer critical insights for understanding the many communities that make up the American South. As ongoing controversies over the Confederate flag, the Alamo, and depictions of slavery at historic sites demonstrate, southern history retains the power to stir debate. By placing these and other conflicts over the recalled past into historical context, this collection will deepen our understanding of the continuing significance of history and memory for southern regional identity. Contributors: Bruce E. Baker Catherine W. Bishir David W. Blight Holly Beachley Brear W. Fitzhugh Brundage Kathleen Clark Michele Gillespie John Howard Gregg D. Kimball Laurie F. Maffly-Kipp C. Brenden Martin Anne Sarah Rubin Stephanie E. Yuhl
More than fifty years after its initial publication, C. Vann Woodward's landmark work, The Burden of Southern History, remains an essential text on the southern past. Today, a "southern burden" still exists, but its shape and impact on southerners and the world varies dramatically from the one envisioned by Woodward. Recasting Woodward's ideas on the contemporary South, the contributors to The Ongoing Burden of Southern History highlight the relevance of his scholarship for the twenty-first-century reader and student. This interdisciplinary retrospective tackles questions of equality, white southern identity, the political legacy of Reconstruction, the heritage of Populism, and the place of the South within the nation, along with many others. From Woodward's essays on populism and irony, historians find new insight into the burgeoning Tea Party, while they also shed light on the contemporary legacy of the redeemer Democrats. Using up-to-date election data, scholars locate a "shrinking" southern identity and point to the accomplishments of the recent influx of African American voters and political candidates. This penetrating analysis reinterprets Woodward's classic for a new generation of readers interested in the modern South. Contributors: Josephine A. V. Allen, Charles S. Bullock III, James C. Cobb, Donald R. Deskins Jr., Leigh Anne Duck, Angie Maxwell, Robert C. McMath, Wayne Parent, Sherman C. Puckett, Todd Shields, Hanes Walton Jr., Jeannie Whayne, Patrick G. Williams.
Keith D. Dickson's Sustaining Southern Identity offers a masterful intellectual biography of Douglas Southall Freeman as well as a comprehensive analysis of how twentieth-century southerners came to remember the Civil War, fashion their values and ideals, and identify themselves as citizens of the South.
In Contemporary Southern Identity, Rebecca Bridges Watts explores the implications of four public controversies about southern identity—debates about the Confederate flag in South Carolina, the gender integration of the Virginia Military Institute, the display of public art in Richmond, and Trent Lott's controversial comments regarding Strom Thurmond's 1948 segregationist presidential bid. While such debates may serve as evidence of the South's “battle over the past,” they can alternatively be seen as harbingers of a changing South. These controversies highlight the diversity of voices in the conversation of what it means to be a southerner. The participants in these conflicts may disagree about what southern identity should be, but they all agree that such discussions are a crucial part of being southern. Recent debates as to the place of Old South symbols and institutions in the South of the new millennium are evidence of a changing order. But a changing South is no less distinctive. If southerners can find unity and distinctiveness in their identification, they may even be able to serve as a model for the increasingly divided United States. The very debates portrayed in the mass media as evidence of an “unfinished Civil War” can instead be interpreted as proof that the South has progressed and is having a common dialogue as to what its diverse members want it to be.