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The Republic of St. Peter seeks to reclaim for central Italy an important part of its own history. Noble's thesis is at once original and controversial: that the Republic, an independent political entity, was in existence by the 730s and was not a creation of the Franks in the 750s. Noble examines the political, economic, and religious problems that impelled the central Italians--and a succession of resolute popes--to seek emancipation from the Byzantine Empire. He delineates the social structures and historical traditions that produced a distinctive political society, describes the complete governmental apparatus of the Republic, and provides a comprehensive assessment of the Franco-papal alliance.
The Republic of St. Peter seeks to reclaim for central Italy an important part of its own history. Noble's thesis is at once original and controversial: that the Republic, an independent political entity, was in existence by the 730s and was not a creation of the Franks in the 750s. Noble examines the political, economic, and religious problems that impelled the central Italians—and a succession of resolute popes—to seek emancipation from the Byzantine Empire. He delineates the social structures and historical traditions that produced a distinctive political society, describes the complete governmental apparatus of the Republic, and provides a comprehensive assessment of the Franco-papal alliance.
The story of St Peter's begins in the 1st century CE with the Hippodrome of Nero, one of two places where the Apostle Peter may have been crucified. 250 years later Constantine the Great marked the supposed site of Peter's tomb in an ancient cemetery with a great basilica. That in turn was replaced over a hundred-year period by a series of competitive renaissance and baroque Popes using the greatest artists of their day, all seeking to leave their mark on St Peter's. Here Keith Miller offers a rewarding account of a world-famous building: who built it; what it looks like and why; and how it affects the tourist or pilgrim. An intricate history, telling biography and the study of great art and architecture all play their part in a book that is a brilliant debut.
A Texas oilman. A brilliant female archaeologist. An unknown world underneath the Vatican. In 1939, a team of workers beneath the Vatican unearthed an early Christian grave. This surprising discovery launched a secret quest that would last decades — a quest to discover the long-lost burial place of the Apostle Peter. From earliest times, Christian tradition held that Peter — a lowly fisherman from Galilee, whom Christ made leader of his Church — was executed in Rome by Emperor Nero and buried on Vatican Hill. But his tomb had been lost to history. Now, funded anonymously by a wealthy American, a small army of workers embarked on the dig of a lifetime. The incredible, sometimes shocking, story of the 75-year search and its key players has never been fully told — until now. The quest would pit one of the 20th century’s most talented archaeologists — a woman — against top Vatican insiders. The Fisherman’s Tomb is a story of the triumph of faith and genius against all odds. ABOUT THE AUTHOR John O’Neill is a lawyer and #1 New York Times bestselling author. He has spent much of his life visiting and researching early Christian sites. He is a 1967 graduate of the Naval Academy, a former law clerk to Supreme Court Chief Justice William Rehnquist, and senior partner at a large international law firm.
Although Byzantium is known to history as the Eastern Roman Empire, scholars have long claimed that this Greek Christian theocracy bore little resemblance to Rome. Here, in a revolutionary model of Byzantine politics and society, Anthony Kaldellis reconnects Byzantium to its Roman roots, arguing that from the fifth to the twelfth centuries CE the Eastern Roman Empire was essentially a republic, with power exercised on behalf of the people and sometimes by them too. The Byzantine Republic recovers for the historical record a less autocratic, more populist Byzantium whose Greek-speaking citizens considered themselves as fully Roman as their Latin-speaking “ancestors.” Kaldellis shows that the idea of Byzantium as a rigid imperial theocracy is a misleading construct of Western historians since the Enlightenment. With court proclamations often draped in Christian rhetoric, the notion of divine kingship emerged as a way to disguise the inherent vulnerability of each regime. The legitimacy of the emperors was not predicated on an absolute right to the throne but on the popularity of individual emperors, whose grip on power was tenuous despite the stability of the imperial institution itself. Kaldellis examines the overlooked Byzantine concept of the polity, along with the complex relationship of emperors to the law and the ways they bolstered their popular acceptance and avoided challenges. The rebellions that periodically rocked the empire were not aberrations, he shows, but an essential part of the functioning of the republican monarchy.
Holy relics -- the bodily remains of saints and other sacred figures -- were for centuries the most revered objects in the Western world, at center-stage in Europe's great churches and cathedrals. Today some relics have been shunted to side chapels and dark crypts, yet many continue to draw prayerful pilgrims, as they have for centuries, seeking solace, inspiration, and signs of miracles. In Magnificent Corpses, Anneli Rufus recounts her visits to 18 of Europe's most significant relics. With an engaging mix of history and personal narrative, Rufus tells their secret stories and, along the way, revisits with a fresh eye the compelling accounts of the saints whose physical bodies the relics represent.
Provides the first full study of the predecessor church of St Peter's Basilica in Rome, from late antique construction to Renaissance destruction.
In Tours, France, during the 1840's a young Carmelite nun received a series of revelations from Our Lord about a powerful devotion. He wished to be established worldwide--the devotion to His Holy Face. the express purpose of this devotion was to make reparation for the blasphemies and outrages of "Revolutionary men" (the Communists)--through whom God is allowing the world to be chastised for its unbelief--as well as for the blasphemies of the atheists and freethinkers and others, plus, for blasphemy and the profanation of Sundays by Christians. Specifically, this devotion is the divine tool given by God to defeat Communism, but it is also an instrument given to the individual devotee as a seemingly unfailing method of appealing to God in prayer--through adoration of His Holy Face and Name. Our Lord gave Sister Mary a short but powerful prayer called "The Golden Arrow," by which a person can "shoot directly into the Heart of God" to heal the wounds inflicted on It by the malice of sinners. The editor says this devotion brought St. Therese to her great sanctity. Anyone who is searching for a spiritual method for fighting Communism and its programs and/or who is searching for a virtually infallible method of prayer will be delighted with The Golden Arrow.