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In conceiving his architectural masterpiece--the Goetheanum in Dornach, Switzerland--Rudolf Steiner designed a large wooden model, featuring three main figures, to be placed in a central position in the building. Known as The Representative of Humanity, the sculpture shows Christ in the center, standing and holding a balance between the beings of Lucifer and Ahriman, who represent polar tendencies of expansion and contraction. On New Year's Eve 1922, the Goetheanum was destroyed by fire, but the model--still in the process of being sculpted and housed in an external studio--escaped the flames. It remains intact in the second Goetheanum, where the public may view it. With numerous full-color photos and illustrations, this book offers a vivid introduction to this monumental, historic artwork. We follow the evolution of the statue through the photographic documentation of many models created during its development, from six smaller versions to a full-size model, which is also still on display. The authors offer impressive insights into the artists' detailed intentions, which were repeatedly revised by Rudolf Steiner. The book demonstrates the continual spiritual movement evident in the whole series of small models, and the metamorphic processes that developed over an eight-year period. The Representative of Humanity offers indications about the realm and content from which the statue arose, the environment in which it is situated, and the artists who created it--Rudolf Steiner and the sculptor Edith Maryon. They also examine the intentions behind this work of art, which addresses the destiny of humankind.
In these lectures, Steiner focuses on the vital task of developing the proper orientation toward a free spiritual life. With great compassion and understanding, he offers telling examples of how humanity must walk a conscious middle way between the two tempting powers of Lucifer and Ahriman. He describes the incarnation of Lucifer in the third millennium before the Christ event, out of which flowed not just the wisdom of paganism, but also the conscious intellect we enjoy today. Ahriman, on the other hand, is shown approaching human beings through such phenomena as materialism, nationalism, and literalism, all in preparation for his incarnation in the third millennium. Keep in mind, however, that these two powers do not work separately; rather, they are working increasingly together. Our task as human beings is to hold them in balance, continually permeating one with the other. Steiner tells us that "Lucifer and Ahriman must be regarded as two scales of a balance, and it is we who must hold the beam in equipoise. How can we train ourselves to do this? By permeating what takes ahrimanic form within us with a strongly luciferic element." To accomplish this task we need a new, more conscious inner life.
By systematically examining the New Testament's teaching, Ferguson unveils a comprehensive model of the church that is boh biblically centered and relevant to a world on the verge of the twenty-first century.
This commentary by Gareth Lee Cockerill offers fresh insight into the Epistle to the Hebrews, a well-constructed sermon that encourages its hearers to persevere despite persecution and hardships in light of Christ's unique sufficiency as Savior. Cockerill analyzes the book's rhetorical, chiastic shape and interprets each passage in light of this overarching structure. He also offers a new analysis of the epistle's use of the Old Testament -- continuity and fulfillment rather than continuity and discontinuity -- and shows how this consistent usage is relevant for contemporary biblical interpretation. Written in a clear, engaging, and accessible style, this commentary will benefit pastors, laypeople, students, and scholars alike.
Why did Jesus die on the cross? Does the atonement have any spiritual significance? This book is a bold and imaginative endeavor to make atonement theology rational, in a fresh way, in our interreligious world. Seeking connections between Christian and Hindu thinking in order to create hermeneutical bridges, Godfrey Kesari aims to open up creative ways of reimagining the doctrine of the atonement, which is so central to the Christian message. Kesari retains the particularity of the unique events embracing the life, suffering, and death of Christ while linking clearly to the more universal considerations that are encountered within Visistadvaitic Hinduism. These explorations in turn contribute to a new way of seeing the Christian revelation. This is a ground-breaking work that attempts to find a way of treating and defending the centrality and theological significance of the atonement with contextual relevance.