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This is the first volume exclusively devoted to the Expositio by Berthold of Moosburg (c.1295-c.1361) on Proclus’ Elements of Theology. The breadth of its vision surpasses every other known commentary on the Elements of Theology, for it seeks to present a coherent account of the Platonic tradition as such (unified through the concord of Proclus and Dionysius) and at the same time to consolidate and transform a legacy of metaphysics developed in the German-speaking lands by Peripatetic authors (like Albert the Great, Ulrich of Strassburg, and Dietrich of Freiberg). This volume aims to provide a basis for further research and discussion of this unduly overlooked commentary, whose historical-philosophical importance as an attempt to refound Western metaphysics is beginning to be recognized. The publication of this volume has received the generous support of the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme through the ERC Consolidator Grant NeoplAT: A Comparative Analysis of the Middle East, Byzantium and the Latin West (9th-16th Centuries), grant agreement No 771640 (www.neoplat.eu). “[...] the volume displays various aspects of the richness hidden in this Commentary on Proclus: the contributions mentioned here are merely representative of such richness. Nonetheless, a desideratum of the research on Berthold remains a closer analysis of his polemical relations with his still unknown adversaries.” -Giuseppe Thomas Vitale, Thomas-Institut der Universität zu Köln, Recherches de Théologie et Philosophie médiévales 89.2
The Cambridge History of Medieval Philosophy comprises over fifty specially commissioned essays by experts on the philosophy of this period. Starting in the late eighth century, with the renewal of learning some centuries after the fall of the Roman Empire, a sequence of chapters takes the reader through developments in many and varied fields, including logic and language, natural philosophy, ethics, metaphysics, and theology. Close attention is paid to the context of medieval philosophy, with discussions of the rise of the universities and developments in the cultural and linguistic spheres. A striking feature is the continuous coverage of Islamic, Jewish, and Christian material. There are useful biographies of the philosophers, and a comprehensive bibliography. The volumes illuminate a rich and remarkable period in the history of philosophy and will be the authoritative source on medieval philosophy for the next generation of scholars and students alike.
Proclus' Elements of Theology is a concise summa of the Neoplatonic system in its fully developed form; and for the student of late Greek thought second in importance only to the Enneads of Plotinus. Professor Dodds has provided a critical text based on a personal examination of some forty manuscripts, together with an English translation and a philosophical and linguistic commentary. First published in 1933, this second edition includes an Appendix of Addenda et Corrigenda and is widelyregarded and respected as the definitive edition of the text today.
"This study examines the motivations and doctrinal coherence of the Commentary on the Elements of Theology of Proclus written by Berthold of Moosburg, O.P. (+c. 1361/1363). It provides an overview of Berthold's biography and intellectual contexts, his manuscript remains, and a partial edition of his annotations on Macrobius and Proclus. Through a close analysis of the three prefaces to the Commentary, giving special attention to his sources, it traces Berthold's elaboration of Platonism as a soteriological science. The content of this science is then presented in a systematic reconstruction of Berthold's cosmology and anthropology. The volume includes an English translation of the three fundamental prefaces of the Commentary"--
This volume contains 14 studies on various aspects of Duns Scotus' philosophy. Duns Scotus (ca. 1265-1308/9) is one of the most important philosophers of the Middle Ages. His radical conception of contingency means a break in the history of thought. Despite his importance, he has not yet been studied very much. The contributors to the volume discuss a.o. Duns' view on will and intellect, on the law of nature, on man, and on aspects of his logic and metaphysics.
In this book, renowned philosopher Ralph McInerny sets out to review what Thomas meant by the phrase and to defend a robust understanding of Thomas's teaching on the subject.
This book provides a formidable yet comprehensive overview of the life and works of this Scottish-born medieval philosopher theologian.
This book makes a major contribution to contemporary theological and philosophical debates, bridging scriptural and metaphysical approaches to the triune God. Bridges the gap between scriptural and metaphysical approaches to biblical narratives. Retrieves Aquinas’s understanding of theology as contemplative wisdom. Structured around Aquinas’s treatise on the triune God in his ‘Summa Theologiae’. Argues that intellectual contemplation is part of a broader spiritual journey towards a better understanding of God. Contributes to the current resurgence of Thomistic theology in both Protestant and Catholic circles.
The recovery of nature has been a unifying and enduring aim of the writings of Ralph McInerny, Michael P. Grace Professor of Medieval Studies at the University of Notre Dame, director of the Jacques Maritain Center, former director of the Medieval Institute, and author of numerous works in philosophy, literature, and journalism. While many of the fads that have plagued philosophy and theology during the last half-century have come and gone, recent developments suggest that McInerny’s commitment to Aristotelian-Thomism was boldly, if quietly, prophetic. In his persistent, clear, and creative defenses of natural theology and natural law, McInerny has appealed to nature to establish a dialogue between theists and non-theists, to contribute to the moral and political renewal of American culture, and particularly to provide some of the philosophical foundations for Catholic theology. This volume brings together essays by an impressive group of scholars, including William Wallace, O.P., Jude P. Dougherty, John Haldane, Thomas DeKoninck, Alasdair MacIntyre, David Solomon, Daniel McInerny, Janet E. Smith, Michael Novak, Stanley Hauerwas, Laura Garcia, Alvin Plantinga, Alfred J. Freddoso, and David B. Burrell, C.S.C.
What do we know of the emotional life of the Middle Ages? Though a long-neglected subject, a multitude of sources – spiritual and secular literature, iconography, chronicles, as well as theological and medical works – provide clues to the central role emotions played in medieval society. In this work, historians Damien Boquet and Piroska Nagy delve into a rich variety of texts and images to reveal the many and nuanced experiences of emotion during the Middle Ages – from the demonstrative shame of a saint to a nobleman's fear of embarrassment, from the enthusiasm of a crusading band to the fear of a town threatened by the approach of war or plague. Boquet and Nagy show how these outbursts of joy and pain, while universal expressions, must be understood within the specific context of medieval society. During the Middle Ages, a Christian model of affectivity was formed in the ‘laboratory’ of the monasteries, one which gradually seeped into wider society, interacting with the sensibilities of courtly culture and other forms of expression. Bouqet and Nagy bring a thousand years of history to life, demonstrating how the study of emotions in medieval society can also allow us to understand better our own social outlooks and customs.