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As a Jew, Kafka received nothing in inheritance from his father. Nevertheless, throughout his œuvre, subtly, remnants of Jewish words can be deciphered. Hence, the question at the heart of this book: what remains when what’s left is a "nothing of Judaism" (Letter to the Father)? This question necessitates a philosophical and Jewish reading of his work, prompting a reconsideration of the intricate relationships between the Jew and the West and the Jew and modernity. Thus, this book proposes an examination of Kafka's oeuvre to uncover what remains Jewish therein – at the heart of Europe, amidst modernity – where nothing remains: the enigma of the Letter.
The forthcoming book offers a Jewish reading of Franz Kafka. Although among the various interpretations of Kafka (political, psychoanalytic, literary, etc.), there is no shortage of readings that consider Kafka's Judaism as a key lens through which to understand his work, this essay attempts something different: not only to recognize in Kafka's work themes, questions, or problems that are distinctly Jewish but also to propose, in its very approach, i.e., in the method of reading and interpretation of this text, a distinct Jewish reading. Taking inspiration from Midrashic hermeneutics, the readings proposed here follows semantic chains and adheres closely to the literal meaning of the text - its letter - even at the potential expense of its spirit, in order to bring forth a dimension of meaning that resonates with the dimension of meaning conveyed by the Scriptures.
As a Jew, Kafka received nothing in inheritance from his father. Nevertheless, throughout his œuvre, subtly, remnants of Jewish words can be deciphered. Hence, the question at the heart of this book: what remains when what’s left is a "nothing of Judaism" (Letter to the Father)? This question necessitates a philosophical and Jewish reading of his work, prompting a reconsideration of the intricate relationships between the Jew and the West and the Jew and modernity. Thus, this book proposes an examination of Kafka's oeuvre to uncover what remains Jewish therein – at the heart of Europe, amidst modernity – where nothing remains: the enigma of the Letter.
Franz Kafka wrote this letter to his father, Hermann Kafka, in November 1919. Max Brod, Kafka’s literary executor, relates that Kafka actually gave the letter to his mother to hand to his father, hoping it might renew a relationship that had lost itself in tension and frustration on both sides. But Kafka’s probing of the deep flaw in their relationship spared neither his father nor himself. He could not help seeing the failure of communication between father and son as another moment in the larger existential predicament depicted in so much of his work. Probably realizing the futility of her son’s gesture, Julie Kafka did not deliver the letter but instead returned it to its author.
Franz Kafka's letters to his one-time muse, Milena Jesenska - an intimate window into the desires and hopes of the twentieth-century's most prophetic and important writer Kafka first made the acquaintance of Milena Jesenska in 1920 when she was translating his early short prose into Czech, and their relationship quickly developed into a deep attachment. Such was his feeling for her that Kafka showed her his diaries and, in doing so, laid bare his heart and his conscience. While at times Milena's 'genius for living' gave Kafka new life, it ultimately exhausted him, and their relationship was to last little over two years. In 1924 Kafka died in a sanatorium near Vienna, and Milena died in 1944 at the hands of the Nazis, leaving these letters as a moving record of their relationship.
This letter is the closest that Kafka came to setting down his autobiography. He was driven to write it by his father's opposition to his engagement with Julie Wohryzek. The marriage did not take place; the letter was not delivered.
Felice Bauer was Kafka's first great love and the inspiration for his first great fiction. Six weeks after they met, he wrote "The Judgment" for her in one night of feverish activity. Kafka always inferred to the traumatic, public breaking-off of their engagement as his "tribunal," and indeed he began work on The Trial within a month of that event. Kafka's letters to Felice offer rare insights into the writer's life and art. Elias Canetti's brilliant and sensitive examination of this moving correspondence to shows is the origins of Kafka's voice as a writer and his torment as a man.
Drawing from the Bible, the Pseudepigrapha, the Talmud and Midrash, the kabbalistic literature, medieval folklore, Hasidic texts, and oral lore collected in the modern era, Schwartz has gathered together nearly 700 of the key Jewish myths. For each myth, he includes extensive commentary, revealing the source of the myth and explaining how it relates to other Jewish myths as well as to world literature --from publisher description