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A Scholarly Edition of Andrés de Li’s Thesoro de la passion (1494) is the first new edition of this early Castilian Passion text in five hundred years. Originally published in 1494 by the prolific Zaragozan printer Pablo Hurus, this beautifully illustrated devotional offers the modern reader a glimpse into the complex social world of late fifteenth-century Spain. Li’s converso identity permeates his retelling of the Passion through expositions on hypocrisy, anti-Semitism, and false faith. This new, modernized edition of the Thesoro de la passion dramatically illustrates the unique confluence of social, religious, and cultural forces present during the emergence of Spain’s national identity via analyses of the Thesoro’s Classical, Castilian, and Catalan sources, its importance as an early printed book, Li’s portrayal of the Virgin Mary, Christ, and the Passion events, and the importance of Li’s converso perspectives throughout the work.
With literature, music constituted the most important activity of poet and playwright Federico Garcia Lorca's life. The two arts were closely related to each other throughout his career. As a child, Lorca imbibed traditional Andalusian songs from the lips of the family maids, whom he would remember with affection years later. At a very early age he began to study piano, and during his adolescence, music and poetry competed for primacy among his interests. His first book was dedicated to his music teacher, who instilled in him a love for the world of art and creation. In part I of this study, Edward F. Stanton examines Lorca's theoretical and practical approach to cante jondo, the traditional music of Andalusia, as seen in his lectures on the subject and in the 1922 concurso. In part II, he searches for direct and—far more important—indirect echoes of this music in his work. Part III explores the mythic quality of Lorca's art in relation to cante jondo. Throughout, Stanton illuminates a new dimension of the poet's work.
The Mystical Science of the Soul explores the unexamined influence of medieval discourses of science and spirituality on recogimiento, the unique Spanish genre of recollection mysticism that served as the driving force behind the principal developments in Golden Age mysticism. Building on recent research in medieval optics, physiology, and memory in relation to the devotional practices of the late Middle Ages, Jessica A. Boon probes the implications of an ‘embodied soul’ for the intellectual history of Spanish mysticism. Boon proposes a fundamental rereading of the key recogimiento text Subida del Monte Sión (1535/1538), which melds the traditionally distinct spiritual techniques of moral self-examination, Passion meditation, and negative theology into one cognitively adept path towards mystical union. She is also the first English-language scholar to treat the author of this influential work – the Renaissance physician Bernardino de Laredo, a pivotal figure in the transition from medieval to early modern spirituality on the Iberian peninsula and a source for Teresa of Avila’s mystical language.
This volume of essays contains contributions from a very wide range of British, American and Spanish scholars. Its primary concern is the relationships between the various ethnic, cultural, regional and religious communities that co-existed in the Iberian peninsula in the later Middle Ages. Conflicts and mutual interactions between them are here explored in a range of both historical and literary studies, to expose something of the rich diversity of the cultural life of later medieval Spain.
The Jewish community of medieval Spain was the largest and most important in the West for more than a thousand years, participating fully in cultural and political affairs with Muslim and Christian neighbors. This stable situation began to change in the 1390s, and through the next century hundreds of thousands of Jews converted to Christianity. Norman Roth argues here with detailed documentation that, contrary to popular myth, the conversos were sincere converts who hated (and were hated by) the remaining Jewish community. Roth examines in depth the reasons for the Inquisition against the conversos, and the eventual expulsion of all Jews from Spain. “With scrupulous scholarship based on a profound knowledge of the Hebrew, Latin, and Spanish sources, Roth sets out to shatter all existing preconceptions about late medieval society in Spain.”—Henry Kamen, Journal of Ecclesiastical History “Scholarly, detailed, researched, and innovative. . . . As the result of Roth’s writing, we shall need to rethink our knowledge and understanding of this period.”—Murray Levine, Jewish Spectator “The fruit of many years of study, investigation, and reflection, guaranteed by the solid intellectual trajectory of its author, an expert in Jewish studies. . . . A contribution that will be particularly valuable for the study of Spanish medievalism.”—Miguel Angel Motis Dolader, Annuario de Estudios Medievales
Keith Whinnom, Professor of Spanish and Deputy Vice-Chancellor in the University of Exeter, died on March 6, 1986. He was one of the leading hispanists of his generation, and a world authority on the literature of the reign of the Catholic Monarchs (and, in a quite different area, on pidgin and creole languages). The contributors to this memorial volume are all specialists in the literature of Keith Whinnom’s chosen period, and all had close links with him, through personal friendship, research collaboration, and correspondence. They include his most admired teacher, two young scholars whom he helped at the outset of their careers, and representatives of the academic generations in between; they come from Britain, Spain, the United States, Argentina and France. Most of the articles deal with the favorite Whinnom subjects of cancionero poetry, sentimental romance, and Celestina, and there are others on historiography, humanistic prose, chivalric romance, sermons, drama, and the interaction of history and literature. A bibliography of Keith Whinnom’s scholarly writings is included.
"Spanish medieval language and literature newsletter." (varies)