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The first major work of cultural and intellectual history devoted to the subject of the transatlantic religious divide. Using nineteenth and early twentieth century commentary on the subject, Howard helps us understand why Americans have maintained much friendlier ties with traditional forms of religion than their European counterparts.
From German unification in 1871 through the early 1960s, confessional tensions between Catholics and Protestants were a source of deep division in German society. Engaging this period of historic strife, Germany and the Confessional Divide focuses on three traumatic episodes: the Kulturkampf waged against the Catholic Church in the 1870s, the collapse of the Hohenzollern monarchy and state-supported Protestantism after World War I, and the Nazi persecution of the churches. It argues that memories of these traumatic experiences regularly reignited confessional tensions. Only as German society became increasingly secular did these memories fade and tensions ease.
Many scholars and church leaders believe that music and worship style are essential in stimulating diversity in congregations. Gerardo Marti draws on interviews with more than 170 congregational leaders and parishioners, as well as his experiences participating in worship services in a wide variety of Protestant, multiracial Southern Californian churches, to present this insightful study of the role of music in creating congregational diversity. Worship across the Racial Divide offers a surprising conclusion: that there is no single style of worship or music that determines the likelihood of achieving a multiracial church. Far more important are the complex of practices of the worshipping community in the production and absorption of music. Multiracial churches successfully diversify by stimulating unobtrusive means of interracial and interethnic relations; in fact, preparation for music apart from worship gatherings proves to be just as important as its performance during services. Marti shows that aside from and even in spite of the varying beliefs of attendees and church leaders, diversity happens because music and worship create practical spaces where cross-racial bonds are formed. This groundbreaking book sheds light on how race affects worship in multiracial churches. It will allow a new understanding of the dynamics of such churches, and provide crucial aid to church leaders for avoiding the pitfalls that inadvertently widen the racial divide.
Employing a sizeable collection of data on party members, activists, and elites, Geoffrey Layman examines the role of religion in the Democratic and Republican parties, and the ways in which religion has influenced the political process from the early 1960s through the late 1990s.
Based on two new studies, "American Grace" examines the impact of religion on American life and explores how that impact has changed in the last half-century.
American environmentalism historically has been associated with the interests of white elites. Yet religious leaders in the twenty-first century have helped instill concern about the earth among groups diverse in religion, race, ethnicity, and class. How did that happen and what are the implications? Building on scholarship that provides theological and ethical resources to support the “greening” of religion, God and the Green Divide examines religious environmentalism as it actually happens in the daily lives of urban Americans. Baugh demonstrates how complex dynamics related to race, ethnicity, and class factor into decisions to “go green.” By carefully examining negotiations of racial and ethnic identities as central to the history of religious environmentalism, this work complicates assumptions that religious environmentalism is a direct expression of theology, ethics, or religious beliefs.
Through a nationwide survey, the authors of this study conclude that US Evangelicals may actually be preserving the racial chasm, not through active racism, but because their theology hinders their ability to recognise systematic injustice.
The First Amendment of the U.S. Constitution forbids the creation of an official state church, and we hear the phrase "separation of church and state" so frequently that it may surprise us to note that no such barrier exists between religion and politics. Religion is, and always has been, woven into the fabric of American political life. In the last two decades, however, the role of religion in politics has become more direct—almost a blunt, self-conscious force in the political process. The national consequences of this "diminishing divide" between religion and politics have brought new groups into politics, altered party coalitions, and influenced campaigns and election results. Churches and other religious institutions have become more actively engaged in the political process, and religious people have increased the level and broadened the range of their political participation. While the public is more accepting of the role of religion in shaping today's political landscape, the issue of how much political power certain religious groups enjoy continues to provoke concern.Drawing on extensive survey data from the Pew Research Center, the National Election Studies, and other sources, The Diminishing Divide illuminates the historical relationship between religion and politics in the United States and explores the ways in which religion will continue to alter the political landscape in the century before us. A historical overview of religion in U.S. politics sets the tone as the book examines the patchwork quilt of American religion and the changing role of religious institutions in American political life since the 1960s. The book explores the complex relations between religion and political attitudes, as well as that of religion and political behavior—particularly with respect to party affiliation and voting habits. Finally, The Diminishing Divide offers a look at the future. As candidates and elected officials increasingly air their personal faith in pub
Meetings between Mormons and Evangelicals break new ground in interfaith dialogue.
Schism (from the Greek 'to split') refers to a group that breaks away from another, usually larger organisation and forms a new organisation. Though the term is typically confined to religious schisms, it can be extended to other kinds of breakaway groups. Because schisms emerge out of controversies, the term has negative connotations. Though they are an important component of many analyses, schisms in general have not been subjected to systematic analysis. This volume provides the first book-length study of religious schisms as a general phenomenon. Some chapters examine specific case studies while others provide surveys of the history of schisms within larger religious traditions, such as Islam and Buddhism. Other chapters are more theoretically focused. Examples are drawn from a wide variety of different traditions and geographical areas, from early Mediterranean Christianity to modern Japanese New Religions, and from the Jehovah's Witnesses to Neo-Pagans.