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This vol. was prepared by the Chaplain Corps Planning Group of the U.S. Navy. It is one of a series of materials produced in a systematic effort in intercultural attitude improvement which in Southeast Asia involves an understanding of the indigenous religions & cultural value systems. A naval chaplain was assigned to make an in-country study of the beliefs, customs, religious practices & value system of Vietnam. Contents: Vietnamese Taoism; Confucianism in Vietnam; Hinduism in Vietnam; Islam; Roman Catholicism in South Vietnam; Protestantism in South Vietnam; Cao Dai; Phat Giao Hoa Hao; Religion in Everyday Life; Bibliography; Foreign Voluntary Agencies Operating in Vietnam with Resident Rep.; & Guidelines for Understanding. Illustrations.
This book examines how the racialization of religion facilitates the diasporic formation of ethnic Vietnamese in the U.S. and Cambodia, two communities that have been separated from one another for nearly 30 years. It compares devotion to female religious figures in two minority religions, the Virgin Mary among the Catholics and the Mother Goddess among the Caodaists. Visual culture and institutional structures are examined within both communities. Thien-Huong Ninh invites a critical re-thinking of how race, gender, and religion are proxies for understanding, theorizing, and addressing social inequalities within global contexts.
Reveals the previous underexplored influence of religious thought in building the foundations of the CIA. Michael Graziano’s intriguing book fuses two landmark titles in American history: Perry Miller’s Errand into the Wilderness (1956), about the religious worldview of the early Massachusetts colonists, and David Martin’s Wilderness of Mirrors (1980), about the dangers and delusions inherent to the Central Intelligence Agency. Fittingly, Errand into the Wilderness of Mirrors investigates the dangers and delusions that ensued from the religious worldview of the early molders of the Central Intelligence Agency. Graziano argues that the religious approach to intelligence by key OSS and CIA figures like “Wild” Bill Donovan and Edward Lansdale was an essential, and overlooked, factor in establishing the agency’s concerns, methods, and understandings of the world. In a practical sense, this was because the Roman Catholic Church already had global networks of people and safe places that American agents could use to their advantage. But more tellingly, Graziano shows, American intelligence officers were overly inclined to view powerful religions and religious figures through the frameworks of Catholicism. As Graziano makes clear, these misconceptions often led to tragedy and disaster on an international scale. By braiding the development of the modern intelligence agency with the story of postwar American religion, Errand into the Wilderness of Mirrors delivers a provocative new look at a secret driver of one of the major engines of American power.
In 1968, Theodore Hammett entered a war he believed was wrong, pressured by his father's threat to disown him if he withdrew from a Marine Corps officer candidate program. He hated the Vietnam War and soon grew to hate Vietnam and its people. As a supply officer at a field hospital uncomfortably near the DMZ, he employed thievery, bargaining and lies to secure supplies for his unit and retained his sanity with the help of alcohol, music and the promise of going home. In 2008, he returned to Vietnam for a five-year "second tour" to assist in improving HIV/AIDS policies and prevention programs in Hanoi. His memoir recounts his service at the height of the war, and how the country he detested became his second home.
In the thirteenth century, King-Monk Trần Nhân Tông founded the Trúc Lâm Thiền (Chan/Zen) sect. During the Golden Age in Vietnamese Buddhist history, the sect flourished under three patriarchs with renowned Thiền masters. Unfortunately, the Trúc Lâm sect faded over the following centuries, and Thiền Buddhism in Vietnam, for the most part, disappeared. In the late twentieth century, a growing new religious movement led by Thích Thanh Từ, a Pure Land monk, called for a restoration of Trúc Lâm Thiền Buddhism. Who is Thích Thanh Từ? How and why did he choose to revive this particular sect and its emancipation practices? Trúc Lâm currently boasts hundreds of monasteries and thousands of monks and nuns in Vietnam and beyond, but how have the forces of modernity influenced its original traditions? Through existing literature and extensive onsite fieldwork, this book analyzes the history and revival of a forgotten Buddhist sect and examines the movement’s reform.