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The history of the Nabataean Kingdom of Hellenistic-Roman times, centred on Petra, is now well known, but until the publication of this book, no monograph has been devoted to Nabataean religion, known to us principally from inscriptions in Nabataean Aramaic, iconography, archaeology and Greek literary texts. After a critical survey of the sources, the author analyses systematically the information on the individual gods worshipped by the Nabataeans, including a detailed illustrated account of temples and iconography. A further major section discusses religious themes: aniconism, henotheism, death-cult and the divinisation of kings. In a final chapter, Nabataean religion is considered in relation to Judaism, Christianity and Islam. The book will be of particular interest to historians of religion in the Graeco-Roman Near East and to Semitic epigraphists.
This book surveys systematically all the aspects of the religion of the Nabataeans of ancient Petra, including such important themes as the divinisation of kings and comparisons with Judaism and Islam. It is the first monograph ever devoted to this subject.
Flourishing in the centuries around the birth of Christ, the Nabataean kingdom covered a large swathe of the north-western Arabian Peninsula and was shaped by cultural influences from the Mediterranean, Arabian and wider Semitic worlds. The Religious Life of Nabataea examines the inscriptions, sculptures and architectural remains left by worshippers in every corner of the kingdom, from the spectacular remains of the desert city of Petra to the fertile plains of southern Syria. While previous scholarly approaches have minimised the diversity of cultic practices and traditions found in Nabataea, this study reveals a vibrant religious landscape dominated by a variety of local traditions.
The Nabataean Arabs, one of the most gifted peoples of the ancient world, are today known only for their hauntingly beautiful rock-carved capital - Petra, a magnificent city carved out of the mountains, and one of the most breath-taking achievements of the ancient world. Yet they were famous in their day - Herod the Great and his sons, and a kaleidoscope of Roman emperors and generals were keenly aware of this powerful and wealthy trading kingdom. The Nabateans became inspired patrons of the arts, creating some of the most sublime and perfectly individual architecture of the time, not only at Petra, but over much of the Middle East. This richly illustrated book recounts the story of a remarkable but lost civilization. It tells of their nomadic origins, the development of their rich culture in Jordan, Syria, Arabia, Sinai and the Negev, their relations with their more famous neighbours and the demise of their kingdom at the hands of the Romans.
This volume analyses the religious, philosophical and folkloristic content of Ibn Waḥshiyya's (d. 931) Nabatean Agriculture, a book containing rich information on Late Antique paganism in Iraq. The book also contains 61 translated excerpts from the Nabatean Agriculture.
The thousands of surviving inscriptions in Middle Aramaic (e.g., in the Nabataean, Syriac and Palmyrene dialects) are an underused resource in the study of the Near East in the Roman period, especially in the study of religion and law. Particularly important was the emergence during this period of new peoples with their cultural roots in Arabia, such as the Nabataeans. This volume collects together, under the interrelated themes of religion and law, twenty-three articles by John Healey, with sections on "Petra and Nabataean Aramaic", "Edessa and Early Syriac" and "Aramaic and Society in the Roman Near East". Individual papers discuss the continuation of "Ancient Near Eastern" culture, the Aramaic legal tradition as well as the development of both written and spoken forms of Syriac and Nabatean.
The aim of this book is to explore the history and culture of the Nabataeans, using the inscriptions not just as a complement to ilustrate the text but as a primary source of information. It is based on the conviction that the inscriptions can be enjoyed not only by the specialists but also by those who are curious and want to learn about them.
Javier Teixidor has found evidence that belief in a supreme god developed during the first millennium B.C. The Phoenician and Aramaic inscriptions he discusses indicate a trend toward monotheism that facilitated the spread of Judaism, Christianity, and Islam. The author concludes that the traditional characteristics of the popular religions were preserved during this period and that the Hellenistic culture and the mystery cults did not have a significant effect on popular piety. Here, then, is a major reinterpretation of the religious life of the Near East in the Greco-Roman period based on a reliable source of information. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
"The perfect Christmas gift for anyone interested in the historical background behind the birth of Jesus of Nazareth." — Robert J. Hutchinson, author of The Politically Incorrect Guide to the Bible, The Dawn of Christianity, and Searching for Jesus. "Utterly refreshing and encouraging." — Eric Metaxas, New York Times bestselling author of Bonhoeffer: Pastor, Martyr, Prophet, Spy and Martin Luther "The best book I know about the Magi." — Sir Colin John Humphreys, Ph.D., author of The Mystery of the Last Supper Modern biblical scholars tend to dismiss the Christmas story of the “wise men from the East” as pious legend. Matthew’s gospel offers few details, but imaginative Christians filled out the story early on, giving us the three kings guided by a magical star who join the adoring shepherds in every Christmas crèche. For many scholars, then, there is no reason to take the gospel story seriously. But are they right? Are the wise men no more than a poetic fancy? In an astonishing feat of detective work, Dwight Longenecker makes a powerful case that the visit of the Magi to Bethlehem really happened. Piecing together the evidence from biblical studies, history, archeology, and astronomy, he goes further, uncovering where they came from, why they came, and what might have happened to them after eluding the murderous King Herod. In the process, he provides a new and fascinating view of the time and place in which Jesus Christ chose to enter the world. The evidence is clear and compelling. The mysterious Magi from the East were in all likelihood astrologers and counselors from the court of the Nabatean king at Petra, where the Hebrew messianic prophecies were well known. The “star” that inspired their journey was a particular planetary alignment—confirmed by computer models—that in the astrological lore of the time portended the birth of a Jewish king. The visitors whose arrival troubled Herod “and all Jerusalem with him” may not have been the turbaned oriental kings of the Christmas carol, but they were real, and by demonstrating that the wise men were no fairy tale, Mystery of the Magi demands a new level of respect for the historical claims of the gospel.