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Dr. Jacob Bronowski, in his book and PBS documentary series entitled "The Ascent of Man" spoke of unhealthy religion when he stood before the ashes of his relatives at the Auschwitz crematorium. He said, "This is how men behave when they believe they have absolute knowledge." People seek simple answers and absolute knowledge, but anyone or any religion that claims absolute knowledge or absolute and infallible religious sources and tells people what to think, is a clear carrier and manifestation of unhealthy religion. Is "Healthy Religion" an oxymoron or is it achievable in one's life? This research-based document provides you with the means for identifying what is healthy and what is unhealthy in religion. You may be surprised to discover that what you believe and the manner in which you practice your religion may be more a function of your personality than of your religion in the way in which your personality attaches itself and expresses itself in your religion. Literal, dogmatic religious postures of fundamental and evangelical groups are manifestations of close-minded authoritarianism. They also reflect militant, and extremist dictates for one to follow. The manipulation and mind-control methods of fear, guilt, and shame, used with people to secure membership and provide group consensus in belief, violate the very essence of religion and the basic foundations of what is "Healthy Religion". Certain attributes of healthy personality produce healthy religion, and healthy religion promotes healthy personality. You will uncover the ingredients and characteristics of both in this book! Visit his website: walterkaniaphd.com
Preeminent psychoanalyst Mortimer Ostow believes that early childhood emotional attachments form the cognitive underpinnings of spiritual experience and religious motivation. His hypothesis, which is verifiable, relies on psychological and neurobiological evidence but is respectful of the human need for spiritual value. Ostow begins by classifying the three parts of the spiritual experience: awe, Spirituality proper, and mysticism. After he pinpoints the psychological origins of these feelings in infancy, he discusses the foundations of religious sentiment and practice and the brain processes associated with spiritual experience. He then focuses on spirituality's relationship to mood regulation, and the role of negative spirituality in fostering religious fundamentalism and demonic possession. Ostow concludes with an analysis of an essay by the psychoanalyst Donald M. Marcus, who recounts his own spiritual experience during a Native American-style "vision quest" in the woods. Marcus's account demonstrates the constructive potential of spirituality and the way in which spirituality retrieves and recapitulates feelings of attachment to the mother. Persuasively and brilliantly argued, Spirit, Mind, and Brain brings the disciplines of religion, behavorial neuroscience, and philosophy to bear on a groundbreaking new method for understanding religious ritual and belief.
Many people have a deep curiosity about religion and its shortcomings. This book, written for the general reader, takes a comprehensive look at the critiques of religion in Western history and the courageous thinkers who developed those critiques. While many people know the names of the thinkers covered, they often have little knowledge of their views and the contexts in which they worked. Here is a new look at our heritage in the criticism of religion.