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With the rise of Adolf Hitler and the National Socialist Party in Germany, Erich Neumann, who had just finished his medical studies, was forbidden, as were all his Jewish colleagues, from completing his final practicum year and obtaining his medical degree. He took his small family and left Germany in 1933 to work with C. G. Jung in Switzerland. In 1934, young Micha and his mother immigrated to Palestine, and Erich followed them several months later. He established himself as a Jungian analyst and began writing in German about his Jewish experience and Jungian ideas, while keeping up a lifelong correspondence with Jung. Micha Neumann, himself a psychiatrist, offers us a personal glimpse into the complicated relationship between his father, Erich Neumann, and C. G. Jung. Whereas Freud was the elder in his relationship with Jung, in the relationship between Jung and Erich Neumann, Jung was the elder. Micha Neumann, who learned of the letters only after both his parents were gone, comments: “I remember how my father spoke about Jung, whom he adored and loved. When I read the correspondence between them, I could compare the father-son relationship between Jung and Neumann, which was very fruitful and positive, where Freud’s attitude toward his young disciple Jung was negative and castrating.” Based on the letters of Jung and Neumann, which have been recently published, along with the impressions Micha Neumann gleaned from his parents, this book provides a framework for this correspondence and provides additional insight into a rich, personal dimension of their complicated relationship. Micha Neumann studied medicine, specializing in psychiatry, in Zurich and in Jerusalem, completing his residency training at Shalvata Mental Health Center. He taught psychiatry and psychoanalysis in Tel Aviv; in 1985 he was appointed professor pf psychiatry and, a year later, medical director at Shalvata. He worked as a psychoanalyst and psychotherapist at the Israel Psychoanalytic Institute, where he also served as a training analyst. He retired in 1997 but maintains a private practice.
Two giants of twentieth-century psychology in dialogue C. G. Jung and Erich Neumann first met in 1933, at a seminar Jung was conducting in Berlin. Jung was fifty-seven years old and internationally acclaimed for his own brand of psychotherapy. Neumann, twenty-eight, had just finished his studies in medicine. The two men struck up a correspondence that would continue until Neumann's death in 1960. A lifelong Zionist, Neumann fled Nazi Germany with his family and settled in Palestine in 1934, where he would become the founding father of analytical psychology in the future state of Israel. Presented here in English for the first time are letters that provide a rare look at the development of Jung’s psychological theories from the 1930s onward as well as the emerging self-confidence of another towering twentieth-century intellectual who was often described as Jung’s most talented student. Neumann was one of the few correspondence partners of Jung’s who was able to challenge him intellectually and personally. These letters shed light on not only Jung’s political attitude toward Nazi Germany, his alleged anti-Semitism, and his psychological theory of fascism, but also his understanding of Jewish psychology and mysticism. They affirm Neumann’s importance as a leading psychologist of his time and paint a fascinating picture of the psychological impact of immigration on the German Jewish intellectuals who settled in Palestine and helped to create the state of Israel. Featuring Martin Liebscher’s authoritative introduction and annotations, this volume documents one of the most important intellectual relationships in the history of analytical psychology.
With the publication of the correspondence between C. G. Jung and Erich Neumann, the major contributions made by Neumann to depth psychology are coming back into focus and assuming new prominence in the field of analytical psychology and beyond. The articles in this volume offer reflections on the creative relationship between Jung and Neumann and possible extensions of their work for the future, signifying the beginning of a Neumann renaissance. Contributions by Henry Abramovitch, Riccardo Bernardini, Batya Brosh, Joseph Cambray, Thomas Fischer, Nancy Swift Furlotti, Christian Gaillard, Ulrich Hoerni, Andreas Jung, Tom Kelly, Thomas B. Kirsch, Nomi Kluger Nash, Tamar Kron, Debora Kutzinski, Rivka Lahav, Ann Lammers, Martin Liebscher, Ralli Loewenthal-Neumann, Angelica Löwe, Paul Mendes-Flohr, Julie Neumann, Micha Neumann, Gideon Ofrat, Rina Porat, Jörg Rasche, Erel Shalit, Murray Stein and Jacqueline Zeller.
This paper was originally presented in a Symposium: "Creative Minds in Dialogue - The Relationship between C. G. Jung and Erich Neumann." Symposium at Pacifica Graduate Institute, Santa Barbara, California, June 24–26, 2016. Erich Neumann (1905-1961) was indisputably one of C. G. Jung’s most brilliant and creative disciples. Publication in 2015 of the correspondence between Neumann and Jung—Analytical Psychology in Exile: The Correspondence of C. G. Jung and Erich Neumann—has opened new perspectives on the work of both men and stimulated a resurgent interest in Erich Neumann. Neumann’s encounter with Jung, begun in 1933 at age twenty-nine, was the transformative event in his life. But to a degree, the influence eventually went both ways; Neumann induced new perceptions in Jung. From the mid-1930s onward, interchanges with Neumann enhanced Jung’s understanding of the mystical depths of Jewish tradition, particularly of Kabbalah and early Hasidism. Neumann undoubtedly played a crucial role in Jung’s astonishing declaration—recorded in 1955, during an eightieth birthday interview—that “the Hasidic Rabbi Baer from Meseritz, whom they called the Great Maggid” was the person who “anticipated my entire psychol-ogy in the eighteenth century.”
The Israeli analytical psychologist Erich Neumann, whom C. G. Jung regarded as one of his most gifted students, devoted much of his later writing to the theme of creativity. This is the third volume of Neumann's essays on that subject. Neumann found his examples not only in the work of writers and artists--William Blake, Goethe, Rilke, Kafka, Klee, Chagall, Picasso, Trakl--but as well in that of physicists, biologists, psychiatrists, and philosophers. Confronting the problem of portraying men and women as creative beings, Neumann expanded the concepts of Jungian psychology with a more comprehensive definition of the archetype and a new concept--"unitary reality." Whether or not humanity can be restored to health from its present situation as a self-endangered species depends, according to Neumann, on whether we can experience ourselves as truly creative, in touch with our own being and the world's being. The six essays comprising this volume--"The Psyche and the Transformation of the Reality Planes," "The Experience of the Unitary Reality," "Creative Man and the `Great Experience,'" "Man and Meaning," "Peace as the Symbol of Life," and "The Psyche as the Place of Creation"--all originated as lectures at the Eranos Conferences in the years 1952 to 1960. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The first English translation of correspondence tracing the development of Jung's theory of psychological types In 1915, C. G. Jung and his psychiatrist colleague, Hans Schmid-Guisan, began a correspondence through which they hoped to codify fundamental individual differences of attention and consciousness. Their ambitious dialogue, focused on the opposition of extraversion and introversion, demonstrated the difficulty of reaching a shared awareness of differences even as it introduced concepts that would eventually enable Jung to create his landmark 1921 statement of the theory of psychological types. That theory, the basis of the widely used Myers-Briggs Type Indicator and similar personality assessment tools, continues to inform not only personality psychology but also such diverse fields as marriage and career counseling and human resource management. This correspondence reveals Jung fielding keen theoretical challenges from one of his most sensitive and perceptive colleagues, and provides a useful historical grounding for all those who work with, or are interested in, Jungian psychology and psychological typology.
Beginning with Jung's earliest correspondence to associates of the psychoanalytic period and ending shortly before his death, the 935 letters selected for these two volumes offer a running commentary on his creativity. The recipients of the letters include Mircea Eliade, Sigmund Freud, Esther Harding, James Joyce, Karl Kernyi, Erich Neumann, Maud Oakes, Herbert Read, Upton Sinclair, and Father Victor White.
This abridged edition makes the Freud/Jung correspondence accessible to a general readership at a time of renewed critical and historical reevaluation of the documentary roots of modern psychoanalysis. This edition reproduces William McGuire's definitive introduction, but does not contain the critical apparatus of the original edition.